Category: Journals

UH Press Journals

Oceanic Linguistics, vol. 52, no. 1 (2013)

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ARTICLES

The Encoding of Manner Predications and Resultatives in Oceanic: A Typological and Historical Overview
Annemarie Verkerk, Benedicte Haraldstad Frostad, 1

This paper is concerned with the encoding of resultatives and manner predications in Oceanic languages. Our point of departure is a typological overview of the encoding strategies and their geographical distribution, and we investigate their historical traits by the use of phylogenetic comparative methods. A full theory of the historical pathways is not always accessible for all the attested encoding strategies, given the data available for this study. However, tentative theories about the development and origin of the attested strategies are given. One of the most frequent strategy types used to encode both manner predications and resultatives has been given special emphasis. This is a construction in which a reflex form of the Proto-Oceanic causative *pa-/*paka- modifies the second verb in serial verb constructions.

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Asian Perspectives, vol. 50, nos. 1 & 2 (2011)

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ARTICLES

Traditional Corporate Group Economics in Southeast Asia: An Ethnographic Study with Archaeological Implications
Brian Hayden, 1

From the late nineteenth century to the present, social scientists and archaeologists have been intrigued by village-level corporate groups living under a single roof. Yet remarkably little is known ethnographically about the internal economic and social dynamics of these groups or why such groups emerge at certain time periods or places. My research focuses on some of the last indigenous corporate groups in mainland Southeast Asia. I document the advantages corporate organizations provide for members (mainly risk reduction), the high costs often involved for members, the range of status and wealth within such groups, and the probable motivations of individuals for organizing corporate groups. I contrast the communitarian models with aggrandizer models for the creation of corporate groups, but note considerable variability within the corporate residential phenomenon. I postulate that residential corporate groups were probably much more widespread in the Neolithic and Metal Ages of Southeast Asia than historically was the case.
Keywords: corporate groups, longhouses, Southeast Asia, archaeology, ethnography, economics, social evolution.
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Journal of World History, vol. 23, no. 4 (2012)

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ARTICLES

Visions of Juliana: A Portuguese Woman at the Court of the Mughals
Taymiya R. Zaman, 761

This article discusses Juliana Dias da Costa (d. 1734), an influential Portuguese woman at the court of the Mughal king Bahadur Shah I (d. 1712). Through an analysis of sources that traverse three centuries and several languages, this article demonstrates how visions of Juliana were shaped by the political aspirations of those writing about her. To Jesuits, Juliana was a proxy for their mission in India, and to the Portuguese, she was one of their own, strategically placed at court to serve their interests. And for her impoverished descendants in British India, she was emblematic of times when they held both power and prestige. Concluding with the author’s encounter with a descendant of Juliana’s in Pakistan, this article addresses questions of belonging that a figure such as Juliana raises today. Continue reading “Journal of World History, vol. 23, no. 4 (2012)”

Journal of Korean Religions, vol. 4, no. 1 (2013): Interpreting Christian Missionary Experiences in Korea

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Editor’s Introduction
Guest Editor Timothy S. Lee, 5

Every generation interprets and reinterprets its past—or should. This maxim rings true with respect to Christian missionary experiences in Korea. Ever since 1875, when Charles Dallet’s (Catholic) Histoire de l’Église de Corée was published, or 1929, when L. George Paik’s The History of Protestant Missions
in Korea, 1832–1910 was published, scholars have been interpreting and reinterpreting Christian missionary experiences in Korea. This interpretive legacy is being honored in this issue of the Journal of Korean Religions. In it are seven articles contributed by some of the most active English-language scholars of Korean Christianity working today. As a contributor and organizer of a symposium that gave rise to these articles, I am grateful to JKR for publishing them—and in doing so advancing the conversation on the history of Christian missions in Korea, in particular, and the history of Korean Christianity, in general…
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Cross-Currents: East Asian History and Culture Review, vol. 2, no. 1 (2013)

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Transcolonial Film Coproductions in the Japanese Empire: Antinomies in the Colonial Archive

ARTICLES

Editor’s Introduction
Guest Co-Editors Takashi Fujitani (University of Toronto) and Nayoung Aimee Kwon (Duke University), 1

For decades following Korea’s liberation from Japanese colonial rule, scholars and film critics avoided or largely ignored the study of Japanese-Korean film coproductions. In large part due to the difficulty of placing such films comfortably within the linear narrative of national history and the story of a presumed national subject, Korean scholars and critics in the immediate
postwar and postcolonial decades tended to discount and disregard films produced during much of the colonial period, especially the wartime years….
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Philosophy East and West, vol. 63, no. 2 (2013)

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ARTICLES

The “Mandate of Heaven”: Mencius and the Divine Command Theory of Political Legitimacy
A. T. Nuyen, 113

Commentators have recently turned their attention to the Confucian notion of the mandate of heaven. The question is: Is the ruler legitimate because Heaven says so, or does Heaven say so because he is qualified as a legitimate ruler (i.e., by the way he benefits the people)? The answer depends on how the notion of mandate of heaven is interpreted. In what might be called the liberal interpretation, the mandate of heaven lies in the will of the people. In what might be called the conservative reading, the mandate to rule lies in a heaven that transcends the people. To subscribe to the latter is to subscribe to what might be called the “Divine Command Theory of political legitimacy,” analogous to the Divine Command Theory of morality. By contrast, the liberal reading of “mandate of heaven” is analogous to the “moral autonomy” position. Mencius’ view on political legitimacy will be discussed in terms of the Divine Command Theory so as to permit a comparison with Kant’s account of moral judgments. It will be argued that Kant manages to avoid being impaled on either horn of the Euthyphro dilemma by grasping both horns. In the same way, Mencius’ view can be read as one that incorporates both the liberal and the conservative positions. It will be argued that such reading is more consistent with textual evidence and renders Mencius’ position more coherent.
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Pacific Science, vol. 67, no. 2 (2013)

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Pacific Science 67-2 coverBiology and Impacts of Pacific Island Invasive Species. 9. Capra hircus, the Feral Goat (Mammalia: Bovidae)
Mark W. Chynoweth, Creighton M. Litton, Christopher A. Lepczyk, Steve C. Hess, and Susan Cordell, 141–156

Domestic goats, Capra hircus, were intentionally introduced to numerous oceanic islands beginning in the sixteenth century. Continue reading “Pacific Science, vol. 67, no. 2 (2013)”

Biography, vol. 35, no. 4 (2012)

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Biography 35-4 coverEDITORS’ NOTE

ARTICLES

In Remembrance: Dr. Julia Swindells
Margaretta Jolly, 587

Witness or False Witness: Metrics of Authenticity, Collective I-Formations, and the Ethic of Verification in First-Person Testimony
Sidonie Smith and Julia Watson, 590

One possible response to allegations of hoaxing that surround the contemporary traffic in witness narratives is to re-theorize issues central to testimonial narration. Rather than arguing that the truth or falsity of witness narratives can be definitively determined, we complicate the transparency of the first-person narrator in testimony and the claim of authenticity that has become the guarantor of that subject position. To do so, we explore how the effect of authenticity is produced by certain “metrics,” and how differing “I”-formations—here, composite, coalitional, translated, and negotiated—generate the aura of authenticity a text projects, as well as the imagined relation of readers to personal stories of witness. After tracking the metrics of authenticity in four exemplary texts—“Souad”’s Burned Alive, the Sangtin Collective’s Playing with Fire, Ishmael Beah’s A Long Way Gone, and Dave Eggers’s What is the What?—we suggest an alternative reading practice to “rescue” the reading often associated with testimonial narratives.
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The Contemporary Pacific, vol. 25, no. 1 (2013)

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The Contemporary Pacific 25-1 cover
The Pacific Islands, v

About the Artists: The Jaki-Ed Collective, vii

ARTICLES

How Can Traditional Knowledge Best Be Regulated? Comparing a Proprietary Rights Approach with a Regulatory Toolbox Approach
Miranda Forsyth, 1

Abstract: Traditional knowledge is increasingly being seen as a potential source of economic value in the Pacific Islands region. Continue reading “The Contemporary Pacific, vol. 25, no. 1 (2013)”

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