Asian Perspectives, vol. 44, no. 1 (2005): Human Use of Caves

SPECIAL ISSUE: The Human Use of Caves in Peninsular and Island Southeast Asia
GUEST EDITORS: Graeme Barker, Tim Reynolds, and David Gilbertson

INTRODUCTION

The Human Use of Caves in Peninsular and Island Southeast Asia: Research Themes, 1
Graeme Barker, Tim Reynolds, and David Gilbertson

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Manoa, vol. 17, no. 1 (2005): Blood Ties

Blood Ties cover imagePresented by Manoa: A Pacific Journal of International Writing

Blood Ties

Blood Ties presents work from rural and urban China, Tibet, Singapore, and the U.S. Through fiction, poetry, nonfiction, and artwork, this volume explores the complexities of Chinese identity created by migration, displacement, ethnic mixing, and separation from homeland. Individuals whose identities have been made more complex by rapid globalization will find these works especially meaningful.

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Asian Theatre Journal, vol. 22, no. 1 (2005)

ATJ 22.1 image

Editor’s Note
Kathy Foley, iii

PLAY

Shūshin Kani’iri (Possessed by Love, Thwarted by the Bell): A Kumi Odori by Tamagusuku Chōkun
as staged by Kin Ryōshō translated and annotated by Nobuko Miyama Ochner
Introduction and stage directions by Kathy Foley, 1

Kumi odori is an aristocratic dance-drama developed in 1719 by Tamagusuku Chōkun as part of Okinawan court performance for the ritual investiture of the monarch. Shūshin Kani’iri (Possessed by Love, Thwarted by the Bell) was written for this court presentation and has remained one of the most frequently performed works. The all-male form, which combines music, dance, and narrative, has Okinawan, Chinese, and Japanese roots. Kumi odori’s most important performances for 250 years were in the context of ukwanshin entertainments for the official envoys sent by the Chinese emperor. With the demise of court in 1879, the genre languished until it was designated as an important cultural asset by the Japanese government in 1972. This article gives an introduction to kumi odori based on the practice of Kin Ryōshō, an important twentieth-century practitioner of the form. A translation of the 1719 classic Shūshin Kani’iri (Possessed by Love, Thwarted by the Bell) with stage directions reflecting Kin Sensei’s choreography gives an example of this important art. Shūshin Kani’iri has been a consistent part of the repertoire and was recently presented at the opening of the new National Kumi Odori Theatre (Kokuritsu Kumi Odori Gekijō) in Urasoe-shi near Naha in 2004.

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China Review International, vol. 11, no. 1 (2004)

CRI initialThis issue is available online at Project Muse.

FEATURES

History, Contradiction, and the Apotheosis of Mao Zedong (reviewing Anita M. Andrew, and John A. Rapp, Autocracy and China’s Rebel Founding Emperors: Comparing Chairman Mao and Ming Taizu; Timothy Cheek, Mao Zedong and China’s Revolutions: A Brief History with Documents; Melissa Schrift, Biography of a Chairman Mao Badge: The Creation and Mass Consumption of a Personality Cult)
Reviewed by Ronald C. Keith, 1

Norman Girardot, The Victorian Translation of China: James Legge’s Oriental Pilgrimage
Reviewed by James Hevia, 8

Dorothy Ko, JaHyun Kim Haboush, and Joan R. Piggott, editors, Women and Confucian Cultures in Premodern China, Korea, and Japan; and Robin R. Wang, Images of Women in Chinese Thought and Culture: Writings from the Pre-Qin Period through the Song Dynasty
Reviewed by Lily Xiaohong Lee, 15

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