Like No Other: Exceptionalism and Nativism in Early Modern JapanOn Sale!
- About the Book
Like No Other: Exceptionalism and Nativism in Early Modern Japan probes the association of the early modern Japanese intellectual institution called Kokugaku with the phenomenon of nativism. Uncovering profound differences that cast serious doubt on this association, Mark McNally argues that what Japanologists viewed as nativistic about Kokugaku were actually more typical of what Americanists call exceptionalism. By severing the link between Kokugaku and nativism, he is able to explore within early modern Japanese history instances that were more genuinely nativistic, such as the upheaval associated with the intercultural encounters with Westerners during the 1850s and 1860s that culminated in the overthrow of Japan's last shogun. He also documents, for the first time in Japanese studies, the ways in which exceptionalism applies to Japanese history; not by focusing on either Nihonjinron or on Kokugaku—the connection between the former and exceptionalism is one that Americanists have already made, and the connection between the two Japanese institutions is one that Japanologists already know well—but by highlighting the central role of Confucianism.
While Americans looked to the Judeo-Christian tradition for their exceptionalist ideas, their counterparts in early modern Japan looked to Confucianism, whose foundational connections to exceptionalism were perhaps stronger than any analogous tradition in the West. Despite the fact that exceptionalism and nativism occupy distinct positions within the historiographical traditions of both the United States and Japan, they also intersect and overlap in the latter case, which strongly suggests that this situation may also be true in other places, including the United States.
- About the Author(s)
Mark T. McNally, AuthorMark Thomas McNally is an Associate Professor in the Department of History at the University of Hawai’i at Mānoa. He received his B.A. from Pomona College in Asian Studies and his M.A. and Ph.D. degrees from UCLA. He is the author of Proving the Way: Conflict and Practice in the History of Japanese Nativism (Harvard Asia Center, 2005). He has been a Postdoctoral Fellow at the Edwin O. Reischauer Institute of Japanese Studies (Harvard University), a Foreign Research Scholar at the Historiographical Institute (University of Tokyo), a Guest Professor at the Eberhard Karls University, Tūbingen, and a Fulbright Scholar.