Article Index by Author and Title
Electronic facsimiles of all back issues more than three years old are available via JSTOR. Digital facsimiles of all back issues more than ten years old are available in ProQuest Periodicals Archive Online. Back volumes in microfilm format are available via ProQuest UMI. Volumes 26 (1976) through 39 (1989) are out of print, but are available in the JSTOR digital archive.
[A] [B] [C] [D] [E] [F] [G] [H] [I] [J] [K] [L] [M] [N] [O] [P] [Q] [R] [S] [T] [U] [V] [W] [X] [Y] [Z]
A. C. Graham, 1919-1991 [in “Special Feature: Remembering A. C. Graham”], Henry Rosemont, Jr., 42 (1): 1-2
Ayurveda and the Hindu Philosophical Systems, Gerald James Larson, 37 (3): 245-259
Abelsen, Peter, Schopenhauer and Buddhism, 43 (2): 255-278
Abstracts of Paper Presentations [Interpreting across Boundaries: A Conference of the Society for Asian and Comparative Philosophy], 36 (2): 155-168
Action and Suffering in the Bhagavad Gita, Herbert Fingarette, 34 (4): 357-369
Action and Suffering in the Theravadin Tradition, Ninian Smart, 34 (4): 371-378
Advaita Vedanta and Contemporary Western Ethics, Nancy F. Bauer, 37 (1): 36-50
The Aesthetic Attitude, Sushil Kumar Saxena, 28 (1): 81-91
The Aesthetic Attitude Debate: Reply to Some New Criticisms, Sushil Kumar Saxena, 30 (2): 265-271
The Aesthetic Attitude Debate: Some Remarks on Saxena, Coleman, and a Phenomenological Approach to the Issue, Randolph M. Feezell, 30 (1): 87-90
The Aesthetic Attitude in India and the West, Richard McCarty, 36 (2): 121-130
The Aesthetic Nonnaturalism of Abhinavagupta–A Non-Aristotelian Interpretation, Pheroze S. Wadia, 31 (1): 71-77
The Aesthetic (Rasavada) and the Religious (Brahmasvada) in Abhinavagupta’s Kashmir Saivism, Gerald James Larson, 26 (4): 371-387
Against Immaculate Perception: Seven Reasons for Eliminating Nirvilkalpaka Perception from Nyaya, Arindam Chakrabarti, 50 (1): 1-8
Ah, but There Is a Paradox of Desire in Buddhism–A Reply to Wayne Alt, A. H. Herman, 30 (4): 529-532
All Religions Are–Equal? One? True? Same?: A Critical Examination of Some Formulations of the Neo-Hindu Position, Arvind Sharma, 29 (1): 59-72
Allinson, Robert E., On the Question of Relativism in the Chuang-tzu, 39 (1): 13-26
Alpert, A. M., Knowledge and Cosmos in the Philosophies of Mach and Ch’eng I, 30 (2): 163-179
Alt, Wayne, There Is No Paradox of Desire in Buddhism, 30 (4): 521-528
Ames, Roger T., Editorial [on Roger T. Ames succeeding Eliot Deutsch as Editor of Philosophy East and West], 39 (2): 114
Ames, Roger T., Editorial [on special thematic issues of Philosophy East and West], 41 (1): iii-iv
Ames, Roger T., Editorial [on Walter H. Maurer’s retirement from and Rama N. Sharma’s and David L. Hall’s joining Philosophy East and West], 40 (2): 127
Ames, Roger T., Editorial: Philosophy East and West in Its Fiftieth Year, 50 (1): iv-vi
Ames, Roger T., Editor’s Note on A. C. Graham Special Feature, 42 (1): iv
Ames, Roger T., Introduction [to “Special Issue: Environmental Ethics”], 37 (2): 111-114
Ames, Roger T., Wu-wei in “The Art of Rulership” Chapter of Huai Nan Tzu: Its Sources and Philosophical Orientation, 31 (2): 193-213
Ames, Roger T., and David L. Hall, Getting It Right: On Saving Confucius from the Confucians, 34 (1): 3-23
An, Yanming, Liang Shuming and Henri Bergson on Intuition: Cultural Context and the Evolution of Terms, 47 (3): 337-362
Anatman, Anirvacaniyakhyati and Advaita: A Reexamination, Srinivasa Rao, 26 (1): 71-74
Anckaert, L., Language, Ethics, and the Other between Athens and Jerusalem: A Comparative Study of Plato and Rosenzweig, 45 (4): 545-567
Anderson, Robert M., and John A. Schumacher, In Defense of Mystical Science, 29 (1): 73-90
Anderson, Tyson, Kalupahana on Nirvana, 40 (2): 221-234
Anderson, Tyson, Wittgenstein and Nagarjuna’s Paradox, 35 (2): 157-169
Angle, Stephen C., Did Someone Say “Rights”? Liu Shipei’s Concept of Quanli, 48 (4): 623-651
Anthropic Web of the Universe: Atom and Atman, Plamen Gradinarov, 39 (1): 27-45
The Anti-Abstractionism of Dignaga and Berkeley, Ewing Y. Chinn, 44 (1): 55-77
Apollo, Music, and Cross-Cultural Rationality, Kathleen Marie Higgins, 42 (4): 623-641
Apophatic and Kataphatic Discourse in Mahayana: A Chinese View, Rohert M. Gimello, 26 (2): 117-136
Appelbaum, David, A Note on Pratyaksa in Advaita Vedanta, 32 (2): 201-205
Appelbaum, David, On Turning a Zen Ear, 33 (2): 115-122
Applebaum, David, and Ingrid Turner Lorch, Tracking the Discontinuity of Perception, 28 (4): 469-484
An Appraisal of the Svatantrika-Prasangika Debates, Nathan Katz, 26 (3): 253-267
An Approach to Verification beyond Tradition in Early Chinese Philosophy: Mo Tzu’s Concept of Sampling in a Community of Observers, Anne D. Birdwhistell, 34 (2): 175-183
Approaching The Numinous: Rudolf Otto and Tibetan Tantra, Donald S. Lopez, Jr., 29 (4): 467-476
An Arab Neo-Kantian Philosophy of Culture: Constantine Zurayk on Culture, Reason, and Ethics, Elizabeth Suzanne Kassab, 49 (4): 494-512
Are All Names of the Absolute Synonymous? Bina Gupta and William C. Wilcox, 33 (3): 285-293
Are Convenient Fictions Harmful to your Health? Richard Garner, 43 (1): 87-106
Are Knowledge and Action Really One Thing?–A Study of Wang Yang-ming’s Doctrine of Mind, Warren G. Frisina, 39 (4): 419-447
The Artistic Way and the Religio-aesthetic Tradition in Japan, Richard Pilgrim, 27 (3): 284-306
Axtell, G. S., Comparative Dialectics: Nishida Kitaro’s Logic of Place and Western Dialectical Thought, 41 (2): 163-184
B-Series Temporal Order in Dogen ‘s Theory of Time, Dirck Vorenkamp, 45 (3): 387-408
Back, Allan, and Daeshik Kim, Pacifism and the Eastern Martial Arts, 32 (2): 177-186
Balslev, Anindita N., The Notion of Klesa and Its Bearing on the Yoga Analysis of Mind, 41 (1): 77-88
Bannerjee, M. K., General Systems Philosophy and Samkhya-Yoga: Some Remarks, 32 (1): 99-104
Bao, Zhiming, Language and World View in Ancient China, 40 (2): 195-219
Barnhart, Michael G., Ideas of Nature in an Asian Context, 47 (3): 417-432
Barnhart, Michael G., Sunyata, Textualism, and Incommensurability, 44 (4): 647-658
Basic Jaina Epistemology, Jayandra Soni, 50 (3): 367-377
Bastow, David, The Maha-Vibhasa Arguments for Sarvastivada, 44 (3): 489-500
Bauer, Nancy F., Advaita Vedanta and Contemporary Western Ethics, 37 (1): 36-50
Becker, Carl B., Buddhist Views of Suicide and Euthanasia, 40 (4): 543-556
Behuniak, James, Nivison and the “Problem” in Xunzi’s Ethics, 50 (1): 97-110
Behuniak, James, Reply to David Nivison, 50 (1): 116-118
Being a Mountain, Astride a Horse, the Warlord Faces South: Reflections on the Art of Ruling, Alan R. Drengson, 33 (1): 35-48
A Belated Response to Hu Shih and D. T. Suzuki, James D. Sellmann, 45 (1): 97-104
Bell, Daniel A., Democracy with Chinese Characteristics: A Political Proposal for the Post-Communist Era, 49 (4): 451-493
Bennett, Steven J., Chinese Science: Theory and Practice, 28 (4): 439-453
Berthrong, John, Confucian Piety and the Religious Dimension of Japanese Confucianism, 48 (1): 46-79
Berthrong, John, Master Chu’s Self-Realization: The Role of Ch’eng, 43 (1): 39-64
Betty, L. Stafford, Is Nagarjuna a Philosopher? A Response to Professor Loy, 34 (4): 447-450
Betty, L. Stafford, Nagarjuna’s Masterpiece–Logical, Mystical, Both, or Neither? 33 (2): 123-138
Between Commitment and Realization: Wang Yang-ming’s Vision of the Universe as a Moral Community, A. S. Cua, 43 (4): 611-647
Beyond Apologia: Respecting Legitimate Differences of Opinion while not Toadying to Dictators–A Reply to Richard Rorty, Randall Peerenboom, 50 (1): 92-96
The Bhagavadgita’s Conception of Human Freedom, David White, 34 (3): 295-302
Bharadwaja, V. K., The Jaina Conception of Tarka, 31 (4): 501-505
Bharadwaja, V. K., Rationality, Argumentation and Embarrassment: A Study of Four Logical Alternatives (Catuskoti) in Buddhist Logic, 34 (3): 303-319
Bhattacharyya, Sibajiban, Some Features of the Technical Language of Navya-Nyaya, 40 (2): 129-149
Bhavaviveka and the Early Madhyamika Theories of Language, Malcolm D. Eckel, 28 (3): 323-337
Biderman, Shlomo, A ‘Constitutive’ God–An Indian Suggestion, 32 (4): 425-437
Bilimoria, Purushottama, Introduction to the Special Issue: Comparative and Asian Philosophy in Australia and New Zealand, 45 (2): 151-169
Bilimoria, Purusottama, Perception (Pratyaksa) in Advaita Vedanta, 30 (1): 35-44
Bimal Krishna Matilal, 1935-1991 [in “Special Feature: Remembering Bimal Matilal”], Arindam Chakrabarti, 42 (3): 395-396
Birdwhistell, Anne D., An Approach to Verification beyond Tradition in Early Chinese Philosophy: Mo Tzu’s Concept of Sampling in a Community of Observers, 34 (2): 175-183
Birdwhistell, Anne D., The Concept of Experiential Knowledge in the Thought of Chang Tsai, 35 (1): 37-60
Birdwhistell, Anne D., Cultural Patterns and the Way of Mother and Son: An Early Qing Case, 42 (3): 503-516
Birdwhistell, Anne D., Medicine and History as Theoretical Tools in a Confucian Pragmatism, 45 (1): 1-28
Birdwhistell, Anne D., The Philosophical Concept of Foreknowledge in the Thought of Shao Yung, 39 (1): 47-65
Birdwhistell, Anne D., Social Reality and Lu Jiuyuan (1139-1193), 47 (1): 47-65
Blagonravova, Marina, and editors of Vostok, Soviet Publications: Vostok [Oziens]: Narody Azii i Afriki (Peoples of Asia and Africa), and Dialogue: A Magazine for Soviet and Indian Women, 42 (2): 335-337
Bloom, Irene, Human Nature and Biological Nature in Mencius, 47 (1): 21-32
Bloom, Irene, Mencian Arguments on Human Nature (Jen-hsing), 44 (1): 19-53
Bloom, Irene, Remembering Wing-tsit Chan: Wing-tsit Chan, 1901-1994: In Memoriam, on the Occasion of the East-West Philosophers’ Conference, January 8, 1995, 45 (4): 467-471
The Bodhisattva Ideal in Theravada Buddhist Theory and Practice: A Reevaluation of the Bodhisattva– Sravaka Opposition, Jeffrey Samuels, 47 (3): 399-416
The Bodhisattva Paradox, Roy W. Perrett, 36 (1): 55-59
The Bodymind Experience in Dogen’s Shobogenzo: A Phenomenological Perspective, David E. Shaner, 35 (1): 17-35
Bogaerts, G., P. Konings, E. Maex, From Mount Lu to the Agora: Returning to the Marketplace [“Introduction” to “Special Issue: Comparative Philosophy in the Low Countries”], 45 (4): 475-480
Bonner, Joey, The World as Will: Wang Kuo-wei and the Philosophy of Metaphysical Pessimism, 29 (4): 443-466
Borelli, John, Vijnanabhiksu and the Re-assertion of Difference-in-identity Vedanta, 28 (4): 425-437
Bosley, Richard, Do Mencius and Hume Make the Same Ethical Mistake? 38 (1): 3-18
Bosley, Richard, What Is a Mean?–The Question Considered Comparatively and Systematically, 36 (1): 3-12
Botz-Bornstein, T., “Iki,” Style, Trace: Shuzo Kuki and the Spirit of Hermeneutics, 47 (4): 554-580
Botz-Bornstein, Thorsten, Contingency and the “Time of the Dream”: Kuki Shuzo and French Prewar Philosophy, 50 (4): 481-506
A Brief Note on a Coin-method Equivalent to the Yarrow-stalk Method for Determining the Lines of a Hexagram in the I-Ching, Edward A. Hacker, 30 (4): 535-536
Brown, Jason W., Microgenesis and Buddhism: The Concept of Momentariness, 49 (3): 261-277
Buchanan, James, Report on the Seventh East-West Philosophers’ Conference, “Democracy and Justice: A Philosophical Exploration,” 46 (3): 309-336
Buddha Nature and the Concept of Person, Sallie B. King, 39 (2): 151-170
Buddhism in Huxley’s Evolution and Ethics: A Note on a Victorian Evaluation and Its “Comparativist Dimension,” Vijitha Rajapakse, 35 (3): 295-304
The Buddhist Conceptions of “Subject” and “Object” and Their Moral Implications, David J. Kalupahana, 38 (3): 290-306
Buddhist Hermeneutics: A Conference Report, Donald S. Lopez, Jr., 37 (1): 71-83
Buddhist Reductionism, Mark Siderits, 47 (4): 455-478
Buddhist Views of Suicide and Euthanasia, Carl B. Becker, 40 (4): 543-556
Burke, B. David, On the Measure “Parimandala,” 33 (3): 273-284
Burke, B. David, Transcendence in Classical Samkhya, 38 (1): 19-29
Cai, Zong-qi, In Quest of Harmony: Plato and Confucius on Poetry, 49 (3): 317-345
Cai, Zongqi, Derrida and Seng-zhao: Linguistic and Philosophical Deconstructions, 43 (3): 389-404
Callahan, W. A., Discourse and Perspective in Daoism: A Linguistic Interpretation of Ziran, 39 (2): 171-189
Callahan, William A., Resisting the Norm: Ironic Images of Marx and Confucius, 44 (2): 279-301
Callicott, J. Baird, Conceptual Resources for Environmental Ethics in Asian Traditions of Thought: A Propaedeutic, 37 (2): 115-130
Can Shu Be the One Word that Serves as the Guiding Principle of Caring Actions? Sin Yee Chan, 50 (4): 507-524
Can the Advaita Vedanta Provide a Meaningful Definition of Absolute Consciousness? William M. Indich, 30 (4): 481-493
Can the East Help the West to Value Nature? Holmes Rolston, III, 37 (2): 172-190
Candrakirti’s Denial of the Self, James Duerlinger, 34 (3): 261-272
Candrakirti’s Refutation of Buddhist Idealism, Peter G. Fenner, 33 (3): 251-261
Carman, John, J. L. Mehta Memorial Notice, 39 (1): 2
Carter, John Ross, Traditional Definitions of the Term Dhamma, 26 (3): 329-337
The Carvaka Theory of Pramanas: A Restatement, Pradeep P. Gokhale, 43 (4): 675-682
Casey, Edward S., Commemoration and Perdurance in the Analects, Books 1 and 2, 34 (4): 389-399
Causal Thinking in Sakuntala: A Schema-Theoretic Approach to a Classical Sanskrit Drama, Charles W. Nuckolls, 37 (3): 286-305
Cauvel, Jane, The Transformative Power of Art: Li Zehou’s Aesthetic Theory, 49 (2): 150-173
The Celebration of Emotion: Vallabha’s Ontology of Affective Experience, Jeffrey R. Timm, 41 (1): 59-75
The Central Argument of Aurobindo’s The Life Divine, Stephen H. Phillips, 35 (3): 271-284
Ch’an Metaphors: Waves, Water, Mirror, Lamp, Whalen Lai, 29 (3): 243-253
Chakrabarti, A., Is Liberation (Moksa) Pleasant? 33 (2): 167-182
Chakrabarti, Arindam, Against Immaculate Perception: Seven Reasons for Eliminating Nirvilkalpaka Perception from Nyaya, 50 (1): 1-8
Chakrabarti, Arindam, Bimal Krishna Matilal, 1935-1991 [in “Special Feature: Remembering Bimal Matilal”], 42 (3): 395-396
Chakrabarti, Arindam, On Knowing by Being Told [in “Special Feature: Remembering Bimal Matilal”], 42 (3): 421-439
Chakrabarti, Chandana, and Kisor Kumar Chakrabarti, Toward Dualism: The Nyaya-Vaisesika Way, 41 (4): 477-492
Chakrabarti, Kisor Kumar, The Svabhavahetu In Dharmakirti’s Logic, 37 (4): 392-401
Chakrabarti, Kisor Kumar, and Chandana Chakrabarti, Toward Dualism: The Nyaya-Vaisesika Way, 41 (4): 477-492
Chan, Alan, Philosophical Hermeneutics and the Analects: The Paradigm of “Tradition,” 34 (4): 421-436
Chan, Sin Yee, Can Shu Be the One Word that Serves as the Guiding Principle of Caring Actions? 50 (4): 507-524
Chan, Wing-tsit, Exploring the Confucian Tradition, 38 (3): 234-250
Chang, Chung-yuan, The Philosophy of Taoism according to Chuang Tzu, 27 (4): 409-422
Chaotic “Order” (Hun-tun) and Benevolent “Disorder” (luan) in the Chuang Tzu, N. J. Giradot, 28 (3): 299-321
Chappell, David W., Remembering Fred Streng: Frederick John Streng, 1933-1993, 44 (2): 215-217
Chapple, Christopher Key, Sources for the Study of Jaina Philosophy: A Bibliographic Essay, 50 (3): 408-411
Chari, V. K., The Indian Theory of Suggestion (Dhvani), 27 (4): 391-399
Chari, V. K., A Reply to Dale Riepe, 27 (4): 407-408
Chatterjee, Dipankar, Skepticism and Indian Philosophy, 27 (2): 195-209
Chattopadhyaya, D. P., Rationality: Transparent, Cultural, and Transcendental, 42 (4): 561-579
Cheek, Timothy, Introduction: A Cross-cultural Conversation on Li Zehou’s Ideas on Subjectivity and Aesthetics in Modern Chinese Thought [introduction to “Special Issue: ‘Subjectality’: Li Zehou and His Critical Analysis of Chinese Thought”], 49 (2): 113-119
Chen, Ning, The Concept of Fate in Mencius, 47 (4): 495-520
Chen Beixi, Lu Xiangshan, and Early Tokugawa (1600-1867) Philosophical Lexicography, John Allen Tucker, 43 (4): 683-713
Cheng, Chung-ying, Chinese Philosophy and Symbolic Reference, 27 (3): 307-322
Cheng, Chung-ying, Confucius, Heidegger, and the Philosophy of the I Ching: A Comparative Inquiry into the Truth of Human Being, 37 (1): 51-70
Cheng, Chung-ying, Consistency and Meaning of the Four-Sentence Teaching in Ming Ju Hsueh An, 29 (3): 275-294
Cheng, Chung-ying, Kung-sun Lung: White Horse and Other Issues, 33 (4): 341-354
Cheng, Chung-ying, Model of Causality in Chinese Philosophy: A Comparative Study, 26 (1): 3-20
Cheng, Chung-ying, Nature and Function of Skepticism in Chinese Philosophy, 27 (2): 137-154
Cheng, Chung-ying, On a Comprehensive Theory of Xing (Naturality) in Song-Ming Neo-Confucian Philosophy: A Critical and Integrative Development, 47 (1): 33-46
Cheung, Chan Fai, T’ang Chun-i’s Philosophy of Love, 48 (2): 257-271
Chi, Richard S. Y., A Semantic Study of Propositions, East and West, 26 (2): 211-223
Chi-tsang’s Sheng-man pao-k’u: The True Dharma Doctrine and the Bodhisattva Ideal, Aaron K. Koseki, 34 (1): 67-83
The Chien-pai Sophism–Alive and Well, John Makeham, 39 (1): 75-81
Chinese Buddhist Causation Theories: An Analysis of the Sinitic Mahayana Understanding of Pratitya-samutpada, Whalen Lai, 27 (3): 241-264
Chinese Ethics and Kant, Julia Ching, 28 (2): 161-172
A Chinese Madhyamaka Theory of Truth: The Case of Chi-tsang, Ming-Wood Liu, 43 (4): 649-673
The Chinese Notion of “Blandness” as a Virtue: A Preliminary Outline, Francois Jullien, trans. by Graham Parkes, 43 (1): 107-112
Chinese Philosophy and Symbolic Reference, Chung-ying Cheng, 27 (3): 307-322
Chinese Science: Theory and Practice, Steven J. Bennett, 28 (4): 439-453
Ching, Julia, Chinese Ethics and Kant, 28 (2): 161-172
Chinn, Ewing Y., The Anti-Abstractionism of Dignaga and Berkeley, 44 (1): 55-77
Chong, Kim-Chong, The Practice of Jen, 49 (3): 298-316
Chong, Woei Lien, Combining Marx with Kant: The Philosophical Anthropology of Li Zehou, 49 (2): 120-149
Chou, Li-Quan, Great Changes in Marxist Philosophy in China since 1978, 38 (1): 58-63
Chow, Kai-wing, Ritual, Cosmology, and Ontology: Chang Tsai’s Moral Philosophy and Neo-Confucian Ethics, 43 (2): 201-228
The Christian and Vedantic Theories of Originative Causality: A Study in Transcendence and Immanence by J. J. Lipner, 28 (1): 53-68
Chuang Tzu and the Free Man, Russel D. Legge, 29 (1): 11-20
Chung, Chai-sik, In Defense of the Traditional Order: Ch’oksa Wijong, 30 (3): 355-373
Ci, Jiwei, Freedom and Realms of Living, 41 (3): 303-326
Circularity in the Inductive Justification of Formal Arguments (Tarka) in the Twelfth-century Indian Jaina Logic, Douglas Dunsmore Daye, 29 (2): 177-188
The Cittamatra and Its Madhyamaka Critique: Some Phenomenological Reflections, Kennard Lipman, 32 (3): 295-308
Cohen, Maurice, Dying as Supreme Opportunity: A Comparison of Plato’s Phaedo and The Tibetan Book of the Dead, 26 (3): 317-327
Cohen, Paul A., Cultural China: Some Definitional Issues, 43 (3): 557-563
Coleman, Earle, On Saxena’s Defense of the Aesthetic Attitude, 29 (1): 95-98
Colors of the Soul: By-products of Activity or Passions? Kristi L. Wiley, 50 (3): 348-366
Comans, Michael, The Question of the Importance of Samadhi in Modern and Classical Advaita Vedanta, 43 (1): 19-38
Combining Marx with Kant: The Philosophical Anthropology of Li Zehou, Woei Lien Chong, 49 (2): 120-149
Commemoration and Perdurance in the Analects, Books 1 and 2, Edward S. Casey, 34 (4): 389-399
Commentary on Professor Tu’s Article, Clifford Geertz, 31 (3): 269-272
Commentary on the AAS Panel: Shun, Bloom, Cheng, and Birdwhistell, Robert Cummings Neville, 47 (1): 67-74
Comments on Charles Fu’s Discussion of Confucius: The Secular as Sacred, Herbert Fingarette, 28 (2): 223-226
Comments on Girardot’s “Response,” Robert C. Neville, 36 (3): 271-273
Comparative Dialectics: Nishida Kitaro’s Logic of Place and Western Dialectical Thought, G. S. Axtell, 41 (2): 163-184
Comparative Hermeneutics: Heidegger, the Pre-Socratics, and the Rgveda, Paul D. Tate, 32 (1): 47-59
A Comparative Investigation of the Awareness of Duhkha, Charlene McDermott, 27 (4): 433-448
Comparative Ontology: Relative and Absolute Truth, Ashok K. Gangadean, 30 (4): 465-480
Comparative Philosophy in the Low Countries [“Introduction” to “Special Issue: Comparative Philosophy in the Low Countries”], Carine Defoort, 45 (4): 473
Comparative Philosophy in the Soviet Union, Victoria G. Lysenko, 42 (2): 309-326
A Comparison of Ch’i and Prime Matter, Russell Hatton, 32 (2): 159-175
Comparison of the Field Concept of Matter in Relativity Physics and the Buddhist Idea of Nonself, Mendel Sachs, 33 (4): 395-399
Competence, Concern, and the Role of Paradigmatic Individuals (Chun-tzu) in Moral Education, A. S. Cua, 42 (1): 49-68
Competing Interpretations of the Inner Chapters of the Zhuangzi, Bryan W. Van Norden, 46 (2): 247-268
The Concept of Experiential Knowledge in the Thought of Chang Tsai, Anne D. Birdwhistell, 35 (1): 37-60
The Concept of Fate in Mencius, Ning Chen, 47 (4): 495-520
The Concept of Practice in San Lun Thought: Chi-Tsang and the “Concurrent Insight” of the Two Truths, Aaron K. Koseki, 31 (4): 449-466
The Conception of Ming in Early Confucian Thought, Ted Slingerland, 46 (4): 567-581
The Conceptual Aspect of Hsun Tzu’s Philosophy of Human Nature, A. S. Cua, 27 (4): 373-389
Conceptual Resources for Environmental Ethics in Asian Traditions of Thought: A Propaedeutic, J. Baird Callicott, 37 (2): 115-130
“Conceptual Resources” in South Asia for “Environmental Ethics” or The Fly Is Still Alive and Well in the Bottle, Gerald James Larson, 37 (2): 150-159
Confucian Moral Thinking, Karyn L. Lai, 45 (2): 249-272
Confucian Piety and the Religious Dimension of Japanese Confucianism, John Berthrong, 48 (1): 46-79
Confucianism and the Political Thought of Sun Yat-Sen, A. James Gregor, 31 (1): 55-70
Confucianism in Eighteenth-century England: Natural Morality and Social Reform, Edmund Leites, 28 (2): 143-159
Confucius and Country Music, Crispin Sartwell, 43 (2): 243-254
Confucius and Kant: The Ethics of Respect, Sandra A. Wawrytko, 32 (3): 237-257
Confucius, Heidegger, and the Philosophy of the I Ching: A Comparative Inquiry into the Truth of Human Being, Chung-ying Cheng, 37 (1): 51-70
Confucius, Mencius, and the Notion of True Succession, John N. Williams, 38 (2): 157-171
Consciousness and Knowledge in Indian Philosophy, J. N. Mohanty, 29 (1): 3-10
Consistency and Meaning of the Four-Sentence Teaching in Ming Ju Hsueh An, Chung-ying Cheng, 29 (3): 275-294
A ‘Constitutive’ God–An Indian Suggestion, Shlomo Biderman, 32 (4): 425-437
Contestation and Consensus: The Morality of Abortion in Japan, William R. LaFleur, 40 (4): 529-542
Context, Lenn E. Goodman, 38 (3): 307-323
The Context Principle of Meaning in Prabhakara Mimamsa, Hari Shankar Prasad, 44 (2): 317-346
Contingency and the “Time of the Dream”: Kuki Shuzo and French Prewar Philosophy, Thorsten Botz-Bornstein, 50 (4): 481-506
Cook, Scott, Zhuang Zi and His Carving of the Confucian Ox, 47 (4): 521-553
A Copernican Reversal: The Gitakara’s Reformulation of Karma, Richard DeSmet 27 (1): 53-63
Cort, John E., “Intellectual Ahimsa” Revisited: Jain Tolerance and Intolerance of Others, 50 (3): 324-347
Countering Sinocentrism in Eighteenth-century Korea: Hong Tae-yong’s Vision of “Relativism” and Iconoclasm for Reform, Song Young-bae, 49 (3): 278-297
Coward, Harold, Derrida and Bhartrhari’s Vakyapadiya on the Origin of Language, 40 (1): 3-16
Coward, Harold, Mysticism in the Analytical Psychology of Carl Jung and the Yoga Psychology of Patanjali: A Comparative Study, 29 (3): 323-336
Coward, Harold, Taoism and Jung: Synchronicity and the Self, 46 (4): 477-495
Coward, Harold G., Psychology and Karma, 33 (1): 49-60
Coward, Harold G., “Speech versus Writing” in Derrida and Bhartrhari, 41 (2): 141-162
The Creation Myth and Its Symbolism in Classical Taoism, David C. Yu, 31 (4): 479-500
Creativity as Synthesis of Contrasting Wisdoms: An Interpretation of Chinese Philosophy in Taiwan since 1949, Vincent Sheen, 43 (2): 279-287
A Critical Note on the Cheng-Swain Interpretation of the Chih Wu Lun, James Hearne, 26 (2): 225-228
Critique of Papers on “Sinological Torque,” by John B. Henderson, 28 (2): 209-213
Cruise, Henry, Early Buddhism: Some Recent Misconceptions, 33 (2): 149-166
Cua, A. S., Between Commitment and Realization: Wang Yang-ming’s Vision of the Universe as a Moral Community, 43 (4): 611-647
Cua, A. S., Competence, Concern, and the Role of Paradigmatic Individuals (Chun-tzu) in Moral Education, 42 (1): 49-68
Cua, A. S., The Conceptual Aspect of Hsun Tzu’s Philosophy of Human Nature, 27 (4): 373-389
Cua, A. S., Ethical Uses of the Past in Early Confucianism: The Case of Hsun Tzu, 35 (2): 133-156
Cua, A. S., Li and Moral Justification: A Study in the Li Chi, 33 (1): 1-16
Cua, A. S., Morality and Human Nature, 32 (3): 279-294
Cua, A. S., The Problem of Conceptual Unity in Hsun Tzu, and Li Kou’s Solution, 39 (2): 115-134
Cua, A. S., The Quasi-Empirical Aspect of Hsun-Tzu’s Philosophy of Human Nature, 28 (1): 3-19
Cua, Antonio S., Dimensions of Li (Propriety): Reflections on an Aspect of Hsun Tzu’s Ethics, 29 (4): 373-394
Cua, Antonio S., Opposites as Complements: Reflections on the Significance of Tao, 31 (2): 123-140
Cultural China: Some Definitional Issues, Paul A. Cohen, 43 (3): 557-563
Cultural Patterns and the Way of Mother and Son: An Early Qing Case, Anne D. Birdwhistell, 42 (3): 503-516
Curtin, Deane, and John Powers, Mothering: Moral Cultivation in Buddhist and Feminist Ethics, 44 (1): 1-18
Dallmayr, Fred, International Vedanta Conference in Madras: A Report, 47 (2): 255-258
Dallmayr, Fred, Nothingness and Sunyata: A Comparison of Heidegger and Nishitani, 42 (1): 37-48
Dallmayr, Fred, Western Thought and Indian Thought: Comments on Ramanujan, 44 (3): 527-542
Dancing at the Crucifixion, David L. Hall, 39 (3): 319-325
David Wong on Emotions in Mencius, Craig K. Ihara, 41 (1): 45-53
Daye, Douglas D., Language and the Languages of East-West Philosophy: An Introduction, 26 (2): 113-115
Daye, Douglas D., On Translating the Term “Drstanta” in Early Buddhist Formal Logic, 38 (2): 147-156
Daye, Douglas Dunsmore, Circularity in the Inductive Justification of Formal Arguments (Tarka) in the Twelfth-century Indian Jaina Logic, 29 (2): 177-188
de Bary, Wm. Theodore, Reply to Hoyt Cleveland Tillman, 44 (1): 143-144
de Bary, Wm. Theodore, The Uses of Neo-Confucianism: A Response to Professor Tillman, 43 (3): 541-555
de Nicolas, Antonio, T., The Problem of the Self-Body in the Bhagavadgita, 29 (2): 159-176
Death, Honor, and Loyalty: The Bushido Ideal, G. Cameron Hurst III 40 (4): 511-527
The Debate at bSam yas: A Study in Religious Contrast and Correspondence, Joseph F. Roccasalvo, 30 (4): 505-520
A Defense of Yogacara Buddhism, Alex Wayman, 46 (4): 447-476
Defoort, Carine, Comparative Philosophy in the Low Countries [“Introduction” to “Special Issue: Comparative Philosophy in the Low Countries”], 45 (4): 473
Democracy with Chinese Characteristics: A Political Proposal for the Post-Communist Era, Daniel A. Bell, 49 (4): 451-493
Denegation, Nonduality, and Language in Derrida and Dogen , Toby Avard Foshay, 44 (3): 543-558
The Department of Philosophy at the University of Hawaii: A Profile, Eliot Deutsch, 50 (1): vii-xxii
Dependent Arising and the Emptiness of Emptiness: Why Did Nagarjuna Start with Causation? Jay L. Garfield, 44 (2): 219-250
Derrida and Bhartrhari’s Vakyapadiya on the Origin of Language, Harold Coward, 40 (1): 3-16
Derrida and Seng-zhao: Linguistic and Philosophical Deconstructions, Cai Zongqi, 43 (3): 389-404
DeSmet, Richard, A Copernican Reversal: The Gitakara’s Reformulation of Karma, 27 (1): 53-63
Determining Which Jaina Philosopher Was the Object of Dharmakirti’s Criticisms, Fujinaga Sin, 50 (3): 378-384
Deutsch, Eliot, The Department of Philosophy at the University of Hawai`i: A Profile, 50 (1): vii-xxii
Devaraja, N. K., What Is Living and What Is Dead in Traditional Indian Philosophy, 26 (4): 427-442
The Development of Tension between Virtue and Achievement in Early Confucianism: Attitudes toward Kuan Chung and Hegemon (Pa) as Conceptual Symbols, Hoyt Cleveland Tillman, 31 (1): 17-28
Developments in Chinese Philosophy over the Last Ten Years, Shi Yanping, trans. by Xu Ruzhuang, 43 (1): 113-125
Dharmakirti’s Refutation of Theism, Roger Jackson, 36 (4): 315-348
Dharmameghah Samadhi: Comments on Yogasutra IV, 29, Klaus Klostermaier, 36 (3): 253-262
Dialogues with Death: The Last Days of Socrates and the Buddha, Matthew Dillon, 50 (4): 525-558
Did Someone Say “Rights”? Liu Shipei’s Concept of Quanli, Stephen C. Angle, 48 (4): 623-651
The Difference between Samsara and Nirvana, David Loy, 33 (4): 355-365
Dillon, Matthew, Dialogues with Death: The Last Days of Socrates and the Buddha, 50 (4): 525-558
Dimensions of Li (Propriety): Reflections on an Aspect of Hsun Tzu’s Ethics, Antonio S. Cua, 29 (4): 373-394
Directory of Comparative Philosophers, 40 (1): 73-97
Directory of Comparative Philosophers, Part II, 41 (4): 537-556
The Disappearance of the Public Good: Confucius, Dewey, Rorty, Joseph Grange, 46 (3): 351-366
Discourse and Perspective in Daoism: A Linguistic Interpretation of Ziran, W. A. Callahan, 39 (2): 171-189
The Disputation of Kung-sun Lung as Argument about Whole and Part, A. C. Graham, 36 (2): 89-106
Do Mencius and Hume Make the Same Ethical Mistake? Richard Bosley, 38 (1): 3-18
Doak, Kevin M., Under the Banner of the New Science: History, Science, and the Problem of Particularity in Early Twentieth-century Japan, 48 (2): 232-256
Doeringer, Franklin M., The Gate in the Circle: A Paradigmatic Symbol in Early Chinese Cosmology, 32 (3): 309-324
Doeringer, Franklin M., Oracle and Symbol in the Redaction of the I Ching, 30 (2): 195-209
Does the Rasa Theory Have Any Modern Relevance? R. B. Patankar, 30 (3): 293-303
Dombrowski, Daniel A., Gandhi, Sainthood, and Nuclear Weapons, 33 (4): 401-406
Dramatic Intervention: Human Rights from a Buddhist Perspective, Peter D. Hershock, 50 (1): 9-33
Dreaming in Advaita Vedanta, Andrew O. Fort, 35 (4): 377-386
Dreams and Reality: The Sankarite Critique of Vijnanavada, Chakravarthi Ram Prasad, 43 (3): 405-456
Drengson, Alan R., Being a Mountain, Astride a Horse, the Warlord Faces South: Reflections on the Art of Ruling, 33 (1): 35-48
Dualistic and Nondualistic Problems of Immortality, Roy W. Perrett, 35 (4): 333-350
Duerlinger, James, Candrakirti’s Denial of the Self, 34 (3): 261-272
Duerlinger, James, Vasubandhu on the Vatsiputriyas’ Fire-Fuel Analogy, 32 (2): 151-158
Dying as Supreme Opportunity: A Comparison of Plato’s Phaedo and The Tibetan Book of the Dead, Maurice Cohen, 26 (3): 317-327
Early Buddhism and John Stuart Mill’s Thinking in the Fields of Philosophy and Religion: Some Notes toward a Comparative Study, Vijitha Rajapakse 37 (3): 260-285
Early Buddhism: Some Recent Misconceptions, Henry Cruise, 33 (2): 149-166
Early Greek Philosophy and Madhyamika, Thomas McEvilley, 31 (2): 141-164
The Early Prajna Schools, Especially “Hsin-Wu,” Reconsidered, Whalen W. Lai, 33 (1): 61-77
Early Samkhya in the Buddhacarita, Stephen A. Kent, 32 (3): 259-278
Early Yogacara and its Relationship with the Madhyamaka School, Richard King, 44 (4): 659-683
An Eccentric Ghost in the Machine: Formal and Quantitative Aspects of the Samkhya-Yoga Dualism, Gerald James Larson, 33 (3): 219-233
Eckel, Malcolm D., Bhavaviveka and the Early Madhyamika Theories of Language, 28 (3): 323-337
Editorial [on Roger T. Ames succeeding Eliot Deutsch as Editor of Philosophy East and West], Roger T. Ames, 39 (2): 114
Editorial [on special thematic issues of Philosophy East and West], Roger T. Ames, 41 (1): iii-iv
Editorial [on Walter H. Maurer’s retirement from and Rama N. Sharma’s and David L. Hall’s joining Philosophy East and West], Roger T. Ames, 40 (2): 127
Editorial: Philosophy East and West in Its Fiftieth Year, Roger T. Ames, 50 (1): iv-vi
Editor’s Note on A. C. Graham Special Feature, Roger T. Ames, 42 (1): iv
Ego, Egocentricity, and Self-transcendence: A Western Interpretation of Eastern Teaching, Michael J. Stark and Michael C. Washburn, 27 (3): 265-283
Elwood, Brian D., The Problem of the Self in the Later Nishida and in Sartre, 44 (2): 303-316
Emerson, John, Yang Chu’s Discovery of the Body, 46 (4): 533-566
Emotion East and West: Introduction to a Comparative Philosophy, Joel Marks, 41 (1): 1-30
Emotional Control and Virtue in the Mencius, Manyul Im, 49 (1): 1-27
Emotions and the Actions of the Sage: Recommendations for an Orderly Heart in the Huainanzi, Griet Vankeerberghen, 45 (4): 527-544
Environmental Problematics in the Buddhist Context, Kenneth K. Inada, 37 (2): 135-149
Epoche and Sunyata: Skepticism East and West, Jay L. Garfield, 40 (3): 285-307
Equal Respect among Unequal Partners: Gender Difference and the Constitution of Moral Subjects, Maria Herrera L., 42 (2): 263-275
Error and Truth–Classical Indian Theories, Bimal Matilal, 31 (2): 215-224
The Eternality of the Vedas and the Qur’an: A Comparative Study, Arvind Sharma, 26 (3): 269-279
Ethical Uses of the Past in Early Confucianism: The Case of Hsun Tzu, A. S. Cua, 35 (2): 133-156
“Ethics, Practical Reasoning, and Political Philosophy in Antiquity and in Christian, Jewish, and Islamic Philosophy”: A Joint Conference of The Society for the Study of Islamic Philosophy and Science (SSIPS); The Society for Ancient Greek Philosophy (SAGP); and The International Society for Neoplatonic Studies (ISNS)–A Report, George Rudebusch, 37 (4): 429-433
The Evolution of Buddhist Systematics from the Buddha to Vasubandhu, Jose Pereira and Francis Tiso, 38 (2): 172-186
The Existential Nature of Buddhist Ultimates, Winston L. King, 33 (3): 263-271
Existentialism, Emotions, and the Cultural Limits of Rationality, Robert C. Solomon, 42 (4): 597-621
Experience and Culture: Nishida’s Path “To the Things Themselves,” Andrew Feenberg, 49 (1): 28-44
An Exploration of the Mode of Thinking of Ancient China, Liu Jingshan, 35 (4): 387-397
Exploring the Confucian Tradition, Wing-tsit Chan, 38 (3): 234-250
Fa (Standards: Laws) and Meaning Changes in Chinese Philosophy, Chad Hansen, 44 (3): 435-488
Factor, R. Lance, What Is the ‘Logic’ in Buddhist Logic? 33 (2): 183-188
Fan Chen’s Treatise on the Destructibility of the Spirit and Its Buddhist Critics, Ming-Wood Liu, 37 (4): 402-428
Feenberg, Andrew, Experience and Culture: Nishida’s Path “To the Things Themselves,” 49 (1): 28-44
Feezell, Randolph M., The Aesthetic Attitude Debate: Some Remarks on Saxena, Coleman, and a Phenomenological Approach to the Issue, 30 (1): 87-90
Feminism and Postmodernism, T. A. Klimenkova, 42 (2): 277-285
Feminist Aesthetics and the Spectrum of Gender, Marcia Morse, 42 (2): 287-295
The Feminist Revision of Philosophy: Potentials and Prospects, N. S. Yulina, 42 (2): 249-261
Fenner, Peter G., Candrakirti’s Refutation of Buddhist Idealism, 33 (3): 251-261
Fifty Years of the Department of Philosophy, University of Hawaii, 38 (3): 224-230
Fingarette, Herbert, Action and Suffering in the Bhagavad Gita, 34 (4): 357-369
Fingarette, Herbert, Comments on Charles Fu’s Discussion of Confucius: The Secular as Sacred, 28 (2): 223-226
Fingarette, Herbert, The Problem of the Self in the Analects, 29 (2): 129-140
Fingarette, Herbert, Response to Professor Rosemont, 28 (4): 511-514
Fingarette and Munro on Early Confucianism: A Methodological Examination, Charles Wei-hsun Fu, 28 (2): 181-198
Ford, Lewis, Response to ‘Process and Anarchy’, 28 (4): 521-523
Formal Ontology and Movement between Worlds, Ashok K. Gangadean, 26 (2): 167-188
Formal Ontology and the Dialectical Transformation of Consciousness, Ashok Kumar Gangadean, 29 (1): 21-48
Forman, Robert K. C., Paramartha and Modern Constructivists on Mysticism: Epistemological Monomorphism versus Duomorphism, 39 (4): 393-418
The Format of Technical Philosophical Writing in Ancient India: Inadequacies of Conventional Translations, Gerald James Larson, 30 (3): 375-380
Forrest, Peter, Reincarnation without Survival of Memory or Character, 28 (1): 91-97
Fort, Andrew O., Dreaming in Advaita Vedanta, 35 (4): 377-386
Foshay, Toby Avard, Denegation, Nonduality, and Language in Derrida and Dogen, 44 (3): 543-558
Fost, Frederic F., Playful Illusion: The Making of Worlds in Advaita Vedanta, 48 (3): 387-405
The “Four-Seven Debate” and the School of Principle in Korea, Xi-de Jin, 37 (4): 347-360
A Fragment of the Indian Philosophical Tradition–Theory of Pramana, J. N. Mohanty, 38 (3): 251-260
Freedom and Realms of Living, Jiwei Ci, 41 (3): 303-326
Friedman, Maurice, Martin Buber and Asia, 26 (4): 411-426
Frisina, Warren G., Are Knowledge and Action Really One Thing–A Study of Wang Yang-ming’s Doctrine of Mind, 39 (4): 419-447
Frisina, Warren G., Heaven’s Partners or Nietzschean Free Spirits? 45 (1): 29-60
From Mount Lu to the Agora: Returning to the Marketplace [“Introduction” to “Special Issue: Comparative Philosophy in the Low Countries”], P. Konings, E. Maex, and G. Bogaerts, 45 (4): 475-480
From Nothing to Being: The Notion of Creation in Chinese and Western Thought, Robert Neville, 30 (1): 21-34
Fu, Charles Wei-hsun, Fingarette and Munro on Early Confucianism: A Methodological Examination, 28 (2): 181-198
Further Developments of the Two Truths Theory in China, Whalen W. Lai, 30 (2): 139-161
Further Thoughts, Tu Wei-ming, 31 (3): 273-277
Gall, Robert S., Kami and Daimon: A Cross-cultural Reflection on What Is Divine, 49 (1): 63-74
Gandhi, Sainthood, and Nuclear Weapons, Daniel A. Dombrowski, 33 (4): 401-406
Ganeri, Jonardon, The Hindu Syllogism: Nineteenth-Century Perceptions of Indian Logical Thought, 46 (1): 1-16
Gangadean, Ashok K., Comparative Ontology: Relative and Absolute Truth, 30 (4): 465-480
Gangadean, Ashok K., Formal Ontology and Movement between Worlds, 26 (2): 167-188
Gangadean, Ashok Kumar, Formal Ontology and the Dialectical Transformation of Consciousness, 29 (1): 21-48
Gare, Arran E., Understanding Oriental Cultures, 45 (3): 309-328
Garfield, Jay L., Dependent Arising and the Emptiness of Emptiness: Why Did Nagarjuna Start with Causation? 44 (2): 219-250
Garfield, Jay L., Epoche and Sunyata: Skepticism East and West, 40 (3): 285-307
Garner, Dick, Skepticism, Ordinary Language and Zen Buddhism, 27 (2): 165-181
Garner, Richard, Are Convenient Fictions Harmful to your Health? 43 (1): 87-106
The Gate in the Circle: A Paradigmatic Symbol in Early Chinese Cosmology, Franklin M. Doeringer, 32 (3): 309-324
Geertz, Clifford, Commentary on Professor Tu’s Article, 31 (3): 269-272
General Systems Philosophy and Samkhya-Yoga: Some Remarks, M. K. Bannerjee, 32 (1): 99-104
Gerow, Edwin, Language and Symbol in Indian Semiotics, 34 (3): 245-260
Getting It Right: On Saving Confucius from the Confucians, David L. Hall and Roger T. Ames, 34 (1): 3-23
Ghandi, Ramchandra, On Meriting Death, 31 (3): 337-353
Gier, Nicholas F., Hindu Titanism, 45 (1): 73-96
Giles, James, The No-Self Theory: Hume, Buddhism, and Personal Identity, 43 (2): 175-200
Gimello, Robert M., Apophatic and Kataphatic Discourse in Mahayana: A Chinese View, 26 (2): 117-136
Girardot, N. J., Chaotic “Order” (Hun-tun) and Benevolent “Disorder” (luan) in the Chuang Tzu, 28 (3): 299-321
Girardot, N. J., Response to Neville: “In The Night Kitchen,” 36 (3): 263-270
The Gita‘s Way as the Only Way, Robert N. Minor, 30 (3): 339-354
God and Creativity in the Cosmologies of Whitehead and Bhaskara, J. Bruce Long, 29 (4): 395-420
Gokhale, Pradeep P., The Carvaka Theory of Pramanas: A Restatement, 43 (4): 675-682
Gokhale, Pradeep P., The Terms Padartha and Prameya in the Context of Nyayasutra, 32 (2): 207-211
Gold, Jeffrey, Plato in the Light of Yoga, 46 (1): 17-32
The Golden Rule and Interpersonal Care–From a Confucian Perspective, Qingjie James Wang, 49 (4): 415-438
Goldman, Rene, Moral Leadership in Society: Some Parallels between the Confucian “Noble Man” and the Jewish Zaddik, 45 (3): 329-365
Gomez, Luis O., Proto-Madhyamika in the Pali Canon, 26 (2): 137-165
Goodchild, Philip, Speech and Silence in the Mumonkan: An Examination of Use of Language in Light of the Philosophy of Gilles Deleuze, 43 (1): 1-18
Goodman, Lenn E., Context, 38 (3): 307-323
Goodman, Lenn E., Introductory Remarks: Tradition–Celebrating Fifty Years of Academic Philosophy in Hawaii, 38 (3): 231-233
Goodman, Lenn E., Time, Creation, and the Mirror of Narcissus, 42 (1): 69-112
Goodman, Russell B., Skepticism and Realism in the Chuang Tzu, 35 (3): 231-237
Gradinarov, Plamen, Anthropic Web of the Universe: Atom and Atman, 39 (1): 27-45
Gradual Enlightenment, Sudden Enlightenment and Empiricism, Ivan Strenski, 30 (1): 3-20
Graham, A. C., The Disputation of Kung-sun Lung as Argument about Whole and Part, 36 (2): 89-106
Graham, A. C., Response to Benjamin Schwartz’ Review of Disputers of the Tao [in “Special Feature: Remembering A. C. Graham”], 42 (1): 17-19
Grange, Joseph, The Disappearance of the Public Good: Confucius, Dewey, Rorty, 46 (3): 351-366
Great Changes in Marxist Philosophy in China since 1978, Li-Quan Chou, 38 (1): 58-63
Greek and Chinese Categories: A Reexamination of the Problem of Linguistic Relativism, Jean-Paul Reding, 36 (4): 349-374
Gregor, A. James, Confucianism and the Political Thought of Sun Yat-Sen, 31 (1): 55-70
Gregory, Peter N., Tsung-mi and the Single Word “Awareness” (Chih), 35 (3): 249-269
Griffiths, Paul, On Being Mindless: The Debate on the Reemergence of Consciousness from the Attainment of Cessation in the Abhidharmakosabhasyam and Its Commentaries, 33 (4): 379-394
Griffiths, Paul J., Why Buddhas Can’t Remember Their Previous Lives, 39 (4): 449-451
Grimes, John, Some Problems in the Epistemology of Advaita, 41 (3): 291-301
Grimshaw, Jean, The Idea of a Female Ethic, 42 (2): 221-238
The Grounds of Mencius’ Argument, Willard J. Peterson, 29 (3): 307-321
Gu, Xin, Subjectivity, Modernity, and Chinese Hegelian Marxism: A Study of Li Zehou’s Philosophical Ideas from a Comparative Perspective, 46 (2): 205-246
Gunaratne, R. D., The Logical Form of Catuskoti: A New Solution, 30 (2): 211-239
Gunaratne, R. D., Understanding Nagarjuna’s Catuskoti, 36 (3): 213-234
Gupta, Bina, and William C. Wilcox, Are All Names of the Absolute Synonymous? 33 (3): 285-293
Gupta, Bina, and William C. Wilcox, “Tat tvam asi”: An Important Identity Statement or a Mere Tautology, 34 (1): 85-94
Gupta, Chhanda, Rationality and Culture: Behavior within the Family as a Case Study, 42 (3): 441-454
Hacker, Edward A., A Brief Note on a Coin-method Equivalent to the Yarrow-stalk Method for Determining the Lines of a Hexagram in the I-Ching, 30 (4): 535-536
Halbfass, Wilhelm, India and the Comparative Method, 35 (1): 3-15
Hall, David, Praxis, Karman, and Creativity, 30 (1): 57-64
Hall, David L., Dancing at the Crucifixion, 39 (3): 319-325
Hall, David L., On Seeking a Change of Environment: A Quasi-Taoist Proposal, 37 (2): 160-171
Hall, David L., Process and Anarchy: A Taoist Vision of Creativity, 28 (3): 271-285
Hall, David L., Reply to Lewis Ford, 29 (2): 211-214
Hall, David L., A Response to A. L. Herman, 35 (2): 199-202
Hall, David L., and Roger T. Ames, Getting It Right: On Saving Confucius from the Confucians, 34 (1): 3-23
Han Classicists Writing in Dialogue about Their Own Tradition, Michael Nylan, 47 (2): 133-188
Hansen, Chad, Fa (Standards: Laws) and Meaning Changes in Chinese Philosophy, 44 (3): 435-488
Hansen, Chad, Linguistic Skepticism in the Lao Tzu, 31 (3): 321-336
Hansen, Chad D., Mass Nouns and “A White Horse Is Not a Horse,” 26 (2): 189-209
Harbsmeier, Christoph, Humor in Ancient Chinese Philosophy, 39 (3): 289-310
The Harmonious Universe of Fa-tsang and Leibniz: A Comparative Study, Ming-wood Liu, 32 (1): 61-76
Hart, James G., The Rationality of Culture and the Culture of Rationality: Some Husserlian Proposals, 42 (4): 643-664
Hartshorne, Charles, Theism in Asian and Western Thought, 28 (4): 401-411
Hatton, Russell, A Comparison of Ch’i and Prime Matter, 32 (2): 159-175
Hawthorn, John, Some Problems with the Cartesian Model of Belief, 38 (3): 347-357
Hearne, James, A Critical Note on the Cheng-Swain Interpretation of the Chih Wu Lun, 26 (2): 225-228
Heaven’s Partners or Nietzschean Free Spirits? Warren G. Frisina, 45 (1): 29-60
Hegel’s Criticism of Chinese Philosophy, Young Kun Kim 28 (2): 173-180
Heine, Steven, History, Transhistory, and Narrative History: A Postmodern View of Nishitani’s Philosophy of Zen, 44 (2): 251-278
Heine, Steven, Philosophy for an ‘Age of Death’: The Critique of Science and Technology in Heidegger and Nishitani, 40 (2): 175-193
Heine, Steven, Temporality of Hermeneutics in Dogen’s Shobogenzo, 33 (2): 139-147
Heisig, James W., Non-I and Thou: Nishida, Buber, and the Moral Consequences of Self-actualization, 50 (2): 179-207
Henderson, John B., Critique of Papers on “Sinological Torque,” 28 (2): 209-213
Herman, A. L., Ah, but There Is a Paradox of Desire in Buddhism–A Reply to Wayne Alt, 30 (4): 529-532
Herman, A. L., A Solution to the Paradox of Desire in Buddhism, 29 (1): 91-94
Herman, Arthur L., A Reply to David L. Hall, 35 (2): 202
Herrera L., Maria, Equal Respect among Unequal Partners: Gender Difference and the Constitution of Moral Subjects, 42 (2): 263-275
Hershock, Peter D., Dramatic Intervention: Human Rights from a Buddhist Perspective, 50 (1): 9-33
Hershock, Peter D., Person as Narration: The Dissolution of ‘Self’ and ‘Other’ in Ch’an Buddhism, 44 (4): 685-710
The Hidden Advantage of Tradition: On the Significance of T. S. Eliot’s Indic Studies, Jeffrey M. Perl and Andrew Tuck, 35 (2): 115-131
Higgins, Kathleen Marie, Apollo, Music, and Cross-Cultural Rationality, 42 (4): 623-641
The Hindu Syllogism: Nineteenth-Century Perceptions of Indian Logical Thought, Jonardon Ganeri, 46 (1): 1-16
Hindu Titanism, Nicholas F. Gier, 45 (1): 73-96
The Historical Buddha (Gotama), Hume, and James on the Self: Comparisons and Evaluations, D. C. Mathur, 28 (3): 253-270
The Historical Structure of the Eternal: Nichiren’s Eschatology, Makoto Ozaki, 29 (3): 295-306
History, Transhistory, and Narrative History: A Postmodern View of Nishitani’s Philosophy of Zen, Steven Heine, 44 (2): 251-278
How not to Criticize Nagarjuna: A Response to L. Stafford Betty, David Loy, 34 (4): 437-446
How to Rejuvenate Ethics: Suggestions from Chu Hsi, Kirill Ole Thompson, 41 (4): 493-514
Hsing (Nature) as the Ontological Basis of Practicality in Early Ch’ing Ch’eng-Chu Confucianism: Li Kuang-ti’s (1642-1718) Philosophy, On-cho Ng, 44 (1): 79-109
Hsu, Sung-peng, Lao Tzu’s Conception of Evil, 26 (3): 301-316
Hsun Tzu as a Religious Philosopher, Edward J. Machle, 26 (4): 443-461
Huang, Siu-chi, Introduction to the 1976 Workshop on “Dialogue in Skepticism,” 27 (2): 135-136
Huh, Woo-Sung, The Philosophy of History in the “Later” Nishida: A Philosophic Turn, 40 (3): 343-374
The Human Body as a Boundary Symbol: A Comparison of Merleau-Ponty and Dogen, Carl Olson, 36 (2): 107-120
Human Embodiment: The Theme and the Encounter in Vedantic Phenomenology, Debabrata Sinha, 35 (3): 239-247
Human Nature and Biological Nature in Mencius, Irene Bloom, 47 (1): 21-32
Humor and Social Life, Janice Porteous, 39 (3): 279-288
Humor in Ancient Chinese Philosophy, Christoph Harbsmeier, 39 (3): 289-310
Humor in Zen: Comic Midwifery, Conrad Hyers, 39 (3): 267-277
Huntington, C. W., Jr., A “Nonreferential” View of Language and Conceptual Thought in the Work of Tson-kha-pa, 33 (4): 325-339
Hurst, G. Cameron, III, Death, Honor, and Loyalty: The Bushido Ideal, 40 (4): 511-527
Hwang, Philip Ho, A New Interpretation of Confucius, 30 (1): 45-55
Hwang, Philip Ho, What is Mencius’ Theory of Human Nature? 29 (2): 201-210
Hyers, Conrad, Humor in Zen: Comic Midwifery, 39 (3): 267-277
The I Ching in the Shinto Thought of Tokugawa Japan, Wai-ming Ng, 48 (4): 568-591
Ichikawa’s View of the Body, Shigenori Nagatomo, 36 (4): 375-391
The Idea of a Female Ethic, Jean Grimshaw, 42 (2): 221-238
Ideas of Nature in an Asian Context, Michael G. Barnhart, 47 (3): 417-432
Ihara, Craig K., David Wong on Emotions in Mencius, 41 (1): 45-53
Ihara, Craig K., Introduction [to “Special Issue: Understanding Japanese Values”], 40 (4): 429-432
“Iki,” Style, Trace: Shuzo Kuki and the Spirit of Hermeneutics, T. Botz-Bornstein, 47 (4): 554-580
Ikuenobe, Polycarp, The Parochial Universalist Conception of ‘Philosophy’ and ‘African Philosophy’, 47 (2): 189-210
Illusionism (Mayavada) in Late T’ang Buddhism: A Hypothesis on the Philosophical Roots of the Round Enlightenment Sutra (Yuan-chueh-ching), Whalen Lai, 28 (1): 39-51
Im, Manyul, Emotional Control and Virtue in the Mencius, 49 (1): 1-27
The Image of Woman in Religious Consciousness: Past, Present, and Future, M. T. Stepaniants, 42 (2): 239-247
In Defense of Afro-Japanese Ethnophilosophy, Fidelis U. Okafor, 47 (3): 363-382
In Defense of Mystical Science, John A. Schumacher and Robert M. Anderson, 29 (1): 73-90
In Defense of the Traditional Order: Ch’oksa Wijong, Chai-sik Chung, 30 (3): 355-373
In Quest of Harmony: Plato and Confucius on Poetry, Zong-qi Cai, 49 (3): 317-345
Inada, Kenneth K., Environmental Problematics in the Buddhist Context, 37 (2): 135-149
Inada, Kenneth K., Problematics of the Buddhist Nature of Self, 29 (2): 141-158
Inada, Kenneth K., The Range of Buddhist Ontology, 38 (3): 261-280
Inada, Kenneth K., A Theory of Oriental Aesthetics: A Prolegomenon, 47 (2): 117-131
India and the Comparative Method, Wilhelm Halbfass, 35 (1): 3-15
Indian Theories of Truth: Thoughts on Their Common Framework, J. N. Mohanty, 30 (4): 439-451
The Indian Theory of Suggestion (Dhvani), V. K. Chari, 27 (4): 391-399
Indian Tradition and Negation, K. N. Upadhyaya, 38 (3): 281-289
The Indianness of Modern Indian Philosophy as a Historical and Philosophical Problem, Peter Schreiner, 28 (1): 21-37
Indich, William M., Can the Advaita Vedanta Provide a Meaningful Definition of Absolute Consciousness? 30 (4): 481-493
Individual and Social Morality in Japan and the United States: Rival Conceptions of the Self, Alasdair Maclntyre, 40 (4): 489-497
Indra’s Postmodern Net, David Loy, 43 (3): 481-510
“Intellectual Ahimsa” Revisited: Jain Tolerance and Intolerance of Others, John E. Cort, 50 (3): 324-347
International Vedanta Conference in Madras: A Report, Fred Dallmayr, 47 (2): 255-258
Interpersonal Values in the Teaching of Philosophy, G. H. Mahood, 27 (1): 23-34
Interpreting across Boundaries: A Conference of the Society for Asian and Comparative Philosophy, David Edward Shaner, 36 (2): 143-154
Interpreting across Boundaries: Some Preliminary Reflections–Society for Asian and Comparative Philosophy Presidential Address, Gerald James Larson, 36 (2): 131-142
Interpreting Simone Weil: Presence and Absence in Attention, Ann Pirruccello, 45 (1): 61-72
Intimacy: A General Orientation in Japanese Religious Values, Thomas P. Kasulis, 40 (4): 433-449
Introduction [to “Special Issue: Environmental Ethics”], Roger T. Ames, 37 (2): 111-114
Introduction [to special issue: “Mt. Abu Regional East-West Philosophers’ Conference, ‘Culture and Rationality'”], Daya Krishna, 42 (4): 559-560
Introduction [to special issue: “Panel: The Relation between ‘Action’ and ‘Suffering’ in Asian Philosophy”], Gerald James Larson, 34 (4): 351-356
Introduction [to “Special Issue: Philosophy and Humor”], Thomas P. Kasulis, 39 (3): 239-241
Introduction [to “Special Issue: The Philosophy of Jainism”], Kim Skoog, 50 (3): 321-323
Introduction [to “Special Issue: Understanding Japanese Values”], Craig K. Ihara, 40 (4): 429-432
Introduction: A Cross-cultural Conversation on Li Zehou’s Ideas on Subjectivity and Aesthetics in Modern Chinese Thought [introduction to “Special Issue: ‘Subjectality’: Li Zehou and His Critical Analysis of Chinese Thought”], Timothy Cheek, 49 (2): 113-119
Introduction: The Problem of the Self [Introductory Remarks on the Symposium: “The Problem of the Self”], Ashok Malhotra, 29 (2): 123-128
Introduction to the 1976 Workshop on “Dialogue in Skepticism,” Siu-chi Huang, 27 (2): 135-136
Introduction to the Special Issue: Comparative and Asian Philosophy in Australia and New Zealand, Purushottama Bilimoria, 45 (2): 151-169
Introductory Remarks on the Symposium “The Problem of Truth,” by Ashok Malhotra, 30 (4): 421-424
Introductory Remarks: Tradition–Celebrating Fifty Years of Academic Philosophy in Hawaii, Lenn E. Goodman, 38 (3): 231-233
Investigations of the Self, Joel J. Kupperman, 34 (1): 37-51
Investigative Interrelatedness between the Study of the Human Mind and Present-day Philosophy, Mary Carman Rose, 29 (2): 189-200
Is Anubhava a Pramana according to Sankara? Arvind Sharma, 42 (3): 517-526
Is Liberation (Moksa) Pleasant? A. Chakrabarti, 33 (2): 167-182
Is Nagarjuna a Philosopher? A Response to Professor Loy, L. Stafford Betty, 34 (4): 447-450
Is There a Distinction between Reason and Emotion in Mencius? David B. Wong, 41 (1): 31-44
Is Whatever Exists Knowable and Nameable? Roy W. Perrett, 49 (4): 401-414
It Is More Difficult to Crush a Flower, George Teschner, 36 (4): 409-418
Italian Studies on Far Eastern Thought in Comparative Philosophy, Paolo Santangelo, 43 (3): 573-581
Ivanhoe, Philip J., Reweaving the “One Thread” of the Analects, 40 (1): 17-33
J. L. Mehta Memorial Notice, John Carman, 39 (1): 2
Jackson, Roger, Dharmakirti’s Refutation of Theism, 36 (4): 315-348
Jain, Pragati, Saptabhangi–The Jaina Theory of Sevenfold Predication: A Logical Analysis, 50 (3): 385-399
The Jaina Conception of Tarka, V. K. Bharadwaja, 31 (4): 501-505
Jan, Yun-hua, The Mind as the Buddha-nature: The Concept of the Absolute in Ch’an Buddhism, 31 (4): 467-477
Jan, Yun-hua, Tsung-mi’s Questions Regarding the Confucian Absolute, 30 (4): 495-504
Japanese Aesthetics: The Construction of Meaning, Michele Marra, 45 (3): 367-386
Japanese Ethics: Beyond Good and Evil, Robert J. J. Wargo, 40 (4): 499-509
Jen and Li in the Analects, Kwong-loi Shun, 43 (3): 457-480
Jen as a Living Metaphor in the Confucian Analects, Tu Wei-ming, 31 (1): 45-54
Jiang, Xinyan, What Kind of Knowledge Does a Weak-willed Person Have?–A Comparative Study of Aristotle and the Ch’eng-Chu School, 50 (2): 242-253
Jin, Xi-de, The “Four-Seven Debate” and the School of Principle in Korea, 37 (4): 347-360
Jochim, Christian, Naturalistic Ethics in a Chinese Context: Chang Tsai’s Contribution, 31 (2): 165-177
Jones, Richard H., Must Enlightened Mystics Be Moral? 34 (3): 273-293
Jones, Richard H., The Nature and Function of Nagarjuna’s Arguments, 28 (4): 485-502
Jones, Richard H., Vidya and Avidya in the Isa Upanisad, 31 (1): 79-87
Jones, Richard Hubert, A Philosophical Analysis of Mystical Utterances, 29 (3): 255-274
Joseph, Audrey, Karman, Self-Knowledge and I-Ching Divination, 30 (1): 65-75
Jullien, François, The Chinese Notion of “Blandness” as a Virtue: A Preliminary Outline, trans. by Graham Parkes, 43 (1): 107-112
Kalupahana, David J., The Buddhist Conceptions of “Subject” and “Object” and Their Moral Implications, 38 (3): 290-306
Kalupahana, David J., The Notion of Suffering in Early Buddhism Compared with Some Reflections of Early Wittgenstein, 27 (4): 423-431
Kalupahana on Nirvana, Tyson Anderson, 40 (2): 221-234
Kami and Daimon: A Cross-cultural Reflection on What Is Divine, Robert S. Gall, 49 (1): 63-74
Kao-Tzu and Mencius on Mind: Analyzing a Paradigm Shift in Classical China, Whalen Lai, 34 (2): 147-160
Kaplan, Stephen, Mind, Maya, and Holography: A Phenomenology of Projection, 33 (4): 367-378
Kar, Bijayananda, A Note on the Abadhitarthavisayam jnanam, 26 (1): 69-70
Karma, Causation, and Divine Intervention, Bruce R. Reichenbach, 39 (2): 135-149
Karman, Self-Knowledge and I-Ching Divination, Audrey Joseph, 30 (1): 65-75
The Karmic A Priori in Indian Philosophy [in “Special Feature: Remembering Bimal Matilal”], Karl H. Potter, 42 (3): 407-419
Kassab, Elizabeth Suzanne, An Arab Neo-Kantian Philosophy of Culture: Constantine Zurayk on Culture, Reason, and Ethics, 49 (4): 494-512
Kasulis, T. P., Reference and Symbol in Plato’s Cratylus and Kukai’s Shojijissogi, 32 (4): 393-405
Kasulis, T. P., Truth and Zen, 30 (4): 453-464
Kasulis, Thomas P., Intimacy: A General Orientation in Japanese Religious Values, 40 (4): 433-449
Kasulis, Thomas P., Introduction [to “Special Issue: Philosophy and Humor”], 39 (3): 239-241
Kasulis, Thomas P., Sushi, Science, and Spirituality: Modern Japanese Philosophy and Its Views of Western Science, 45 (2): 227-248
Katz, Nathan, An Appraisal of the Svatantrika-Prasangika Debates, 26 (3): 253-267
Katz, Nathan, Prasanga and Deconstruction: Tibetan Hermeneutics and the Yana Controversy, 34 (2): 185-204
Kawaiso, Justice and Reciprocity: Themes in Japanese and Western Ethics, Ronald McLaren, 34 (1): 53-66
Keightley, David N., Shang Divination and Metaphysics, 38 (4): 367-397
Kent, Stephen A., Early Samkhya in the Buddhacarita, 32 (3): 259-278
Kent, Stephen A., Valentinian Gnosticism and Classical Samkhya: A Thematic and Structural Comparison, 30 (2): 241-259
Kesarcodi-Watson, Ian, Samadhi in Patanjali’s Yoga Sutras, 32 (1): 77-90
Kesarcodi-Watson, Ian, What Am I?–The Preconditions, 27 (4): 449-453
Kierkegaard and Confucius: On Finding the Way, Henry Rosemont, Jr., 36 (3): 201-212
Kim, Daeshik, and Allan Back, Pacifism and the Eastern Martial Arts, 32 (2): 177-186
Kim, Ha Tai, The Religious Dimension of Neo-Confucianism, 27 (3): 337-348
Kim, Young Kun, Hegel’s Criticism of Chinese Philosophy, 28 (2): 173-180
Kim, Yung Sik, Some Aspects of the Concept of Ch’i in Chu Hsi, 34 (1): 25-36
Kimura, Kiyotaka, The Self in Medieval Japanese Buddhism: Focusing on Dogen, 41 (3): 327-340
King, Richard, Early Yogacara and its Relationship with the Madhyamaka School, 44 (4): 659-683
King, Sallie B., Buddha Nature and the Concept of Person, 39 (2): 151-170
King, Winston L., The Existential Nature of Buddhist Ultimates, 33 (3): 263-271
Kjellberg, Paul, Skepticism, Truth, and the Good Life: A Comparison of Zhuangzi and Sextus Empiricus, 44 (1): 111-133
Klimenkova, T. A., Feminism and Postmodernism, 42 (2): 277-285
Klostermaier, Klaus, Dharmameghah Samadhi: Comments on Yogasutra IV, 29, 36 (3): 253-262
Klostermaier, Klaus, Moksa and Critical Theory, 35 (1): 61-71
Klostermaier, Klaus K., Time in Patanjali’s Yogasutras, 34 (2): 205-210
Knowledge and Cosmos in the Philosophies of Mach and Ch’eng I, A. M. Alpert, 30 (2): 163-179
Koller, John M., Skepticism in Early Indian Thought, 27 (2): 155-164
Koller, John M., Syadvada as the Epistemological Key to the Jaina Middle Way Metaphysics of Anekantavada, 50 (3): 400-407
Kong, Roberta Lion, Metaphysics and East-West Philosophy: Applying the Chinese T’i-yung Paradigm, 29 (1): 49-58
Konings, P., E. Maex, and G. Bogaerts, From Mount Lu to the Agora: Returning to the Marketplace [“Introduction” to “Special Issue: Comparative Philosophy in the Low Countries”], 45 (4): 475-480
Koseki, Aaron K., Chi-tsang’s Sheng-man pao-k’u: The True Dharma Doctrine and the Bodhisattva Ideal 34 (1): 67-83
Koseki, Aaron K., The Concept of Practice in San Lun Thought: Chi-Tsang and the “Concurrent Insight” of the Two Truths, 31 (4): 449-466
Krishna, Daya, Introduction [to special issue: “Mt. Abu Regional East-West Philosophers’ Conference, ‘Culture and Rationality'”], 42 (4): 559-560
Kung-sun Lung, Designated Things, and Logic, Fred Rieman, 30 (3): 305-319
Kung-sun Lung: White Horse and Other Issues, Chung-ying Cheng, 33 (4): 341-354
Kung-sun, White Horses and Logic, Fred Rieman, 31 (4): 415-447
Kupperman, Joel J., Investigations of the Self, 34 (1): 37-51
Kupperman, Joel J., Not in So Many Words: Chuang-tzu’s Strategies of Communication, 39 (3): 311-317
LaFleur, William R., Contestation and Consensus: The Morality of Abortion in Japan, 40 (4): 529-542
Lai, Karyn L., Confucian Moral Thinking, 45 (2): 249-272
Lai, Whalen, Ch’an Metaphors: Waves, Water, Mirror, Lamp, 29 (3): 243-253
Lai, Whalen, Chinese Buddhist Causation Theories: An Analysis of the Sinitic Mahayana Understanding of Pratitya-samutpada, 27 (3): 241-264
Lai, Whalen, Illusionism (Mayavada) in Late T’ang Buddhism: A Hypothesis on the Philosophical Roots of the Round Enlightenment Sutra (Yuan-chueh-ching), 28 (1): 39-51
Lai, Whalen, Kao-Tzu and Mencius on Mind: Analyzing a Paradigm Shift in Classical China, 34 (2): 147-160
Lai, Whalen, The Meaning of ‘Mind Only’ (Wei Hsin): An Analysis of a Sinitic Mahayana Phenomenon, 27 (1): 65-83
Lai, Whalen, Sinitic Speculations on Buddha-nature: The Nirvana School, 32 (2): 135-149
Lai, Whalen, Sinitic Understanding of the Two Truths Theory in the Liang Dynasty 28 (3): 339-351
Lai, Whalen W., The Early Prajna Schools, Especially “Hsin-Wu,” Reconsidered, 33 (1): 61-77
Lai, Whalen W., Further Developments of the Two Truths Theory in China, 30 (2): 139-161
Language against Its Own Mystifications: Deconstruction in Nagarjuna and Dogen, David R. Loy, 49 (3): 245-260
Language and Symbol in Indian Semiotics, Edwin Gerow, 34 (3): 245-260
Language and the Languages of East-West Philosophy: An Introduction, Douglas D. Daye, 26 (2): 113-115
Language and World View in Ancient China, Bao Zhiming, 40 (2): 195-219
Language, Ethics, and the Other between Athens and Jerusalem: A Comparative Study of Plato and Rosenzweig, L. Anckaert, 45 (4): 545-567
Lao Tzu’s Conception of Evil, Sung-peng Hsu, 26 (3): 301-316
Larrabee, M. J., The One and the Many: Yogacara Buddhism and Husserl, 31 (1): 3-15
Larson, Gerald James, The Aesthetic (Rasavada) and the Religious (Brahmasvada) in Abhinavagupta’s Kashmir Saivism, 26 (4): 371-387
Larson, Gerald James, Ayurveda and the Hindu Philosophical Systems, 37 (3): 245-259
Larson, Gerald James, “Conceptual Resources” in South Asia for “Environmental Ethics” or The Fly Is Still Alive and Well in the Bottle, 37 (2): 150-159
Larson, Gerald James, An Eccentric Ghost in the Machine: Formal and Quantitative Aspects of the Samkhya-Yoga Dualism, 33 (3): 219-233
Larson, Gerald James, The Format of Technical Philosophical Writing in Ancient India: Inadequacies of Conventional Translations, 30 (3): 375-380
Larson, Gerald James, Interpreting across Boundaries: Some Preliminary Reflections–Society for Asian and Comparative Philosophy Presidential Address, 36 (2): 131-142
Larson, Gerald James, Introduction [to special issue “Panel: The Relation between ‘Action’ and ‘Suffering’ in Asian Philosophy”], 34 (4): 351-356
Larson, Gerald James, The Trimurti of Smrti in Classical Indian Thought, 43 (3): 373-388
The Law of Karma and the Principle of Causation, Bruce R. Reichenbach, 38 (4): 399-410
Lawrence, David, The Mythico-Ritual Syntax of Omnipotence, 48 (4): 592-622
Lawrence, David, Siva’s Self-Recognition and the Problem of Interpretation, 48 (2): 197-231
Lawrence, David, Tantric Argument: The Transfiguration of Philosophical Discourse in the Pratyabhijna System of Utpaladeva and Abhinavagupta, 46 (2): 165-204
Lee, Jig-chuen, Wang Yang-ming, Chu Hsi, and the Investigation of Things, 37 (1): 24-35
Lee, Jung H., Problems of Religious Pluralism: A Zen Critique of John Hick’s Ontological Monomorphism, 48 (3): 453-477
Lee, Seung-hwan, Liberal Rights or/and Confucian Virtues? 46 (3): 367-379
Legge, Russel D., Chuang Tzu and the Free Man, 29 (1): 11-20
Leibniz’ Binary System and Shao Yong’s Yijing, James A. Ryan, 46 (1): 59-90
Leites, Edmund, Confucianism in Eighteenth-century England: Natural Morality and Social Reform, 28 (2): 143-159
Levels of Truth and Reality in the Philosophies of Descartes and Samkara, Craig Schroeder, 35 (3): 285-293
Li, Chenyang, Shifting Perspectives: Filial Morality Revisited, 47 (2): 211-232
Li, Minghua, and Lin Tongqi, Subjectivity: Marxism and “The Spiritual” in China since Mao, 44 (4): 609-646
Li, Zehou, Subjectivity and “Subjectality”: A Response, 49 (2): 174-183
Li and Moral Justification: A Study in the Li Chi, A. S. Cua, 33 (1): 1-16
Li and Yi as Immanent: Chu Hsi’s Thought in Practical Perspective, Kirill O. Thompson, 38 (1): 30-46
Liang Shuming and Henri Bergson on Intuition: Cultural Context and the Evolution of Terms, Yanming An, 47 (3): 337-362
Liberal Rights or/and Confucian Virtues? Seung-hwan Lee, 46 (3): 367-379
Liberalism and Democracy, Joan McGregor, 38 (3): 334-346
The Limits of Irony: Rorty and the China Challenge, Randall Peerenboom, 50 (1): 56-89
Lin, Tongqi, and Li Minghua, Subjectivity: Marxism and “The Spiritual” in China since Mao, 44 (4): 609-646
Linguistic Skepticism in the Lao Tzu, Chad Hansen, 31 (3): 321-336
Lipman, Kennard, The Cittamatra and Its Madhyamaka Critique: Some Phenomenological Reflections, 32 (3): 295-308
Lipner, J. J., The Christian and Vedantic Theories of Originative Causality: A Study in Transcendence and Immanence, 28 (1): 53-68
Liu, Jingshan, An Exploration of the Mode of Thinking of Ancient China, 35 (4): 387-397
Liu, Ming-Wood, A Chinese Madhyamaka Theory of Truth: The Case of Chi-tsang, 43 (4): 649-673
Liu, Ming-Wood, Fan Chen’s Treatise on the Destructibility of the Spirit and Its Buddhist Critics, 37 (4): 402-428
Liu, Ming-wood, The Harmonious Universe of Fa-tsang and Leibniz: A Comparative Study, 32 (1): 61-76
Liu, Ming-Wood, The Mind-only Teaching of Ching-ying Hui-yuan: An Early Interpretation of Yogacara Thought in China, 35 (4): 351-376
Liu, Ming-Wood, The Yogacara and Madhyamika Interpretations of the Buddha-nature Concept in Chinese Buddhism, 35 (2): 171-193
Liu, Shu-hsien, Sinological Torque: An Observation, 28 (2): 199-207
Liu, Shu-hsien, Some Reflections on Mencius’ Views of Mind-Heart and Human Nature, trans. by Kwong-loi Shun, 46 (2): 143-164
Liu, Shu-hsien, Theism from a Chinese Perspective, 28 (4): 413-417
Liu, Yameng, Three Issues in the Argumentative Conception of Early Chinese Discourse, 46 (1): 33-58
Lo, Winston W., Wang An-shih and the Confucian Ideal of “Inner Sageliness,” 26 (1): 41-53
The Logical Form of Catuskoti: A New Solution, R. D. Gunaratne, 30 (2): 211-239
Long, J. Bruce, God and Creativity in the Cosmologies of Whitehead and Bhaskara, 29 (4): 395-420
Lopez, Donald S., Jr., Approaching the Numinous: Rudolf Otto and Tibetan Tantra, 29 (4): 467-476
Lopez, Donald S., Jr., Buddhist Hermeneutics: A Conference Report, 37 (1): 71-83
Lorch, Ingrid Turner, and David Applebaum, Tracking the Discontinuity of Perception, 28 (4): 469-484
Loy, David, The Difference between Samsara and Nirvana, 33 (4): 355-365
Loy, David, How not to Criticize Nagarjuna: A Response to L. Stafford Betty, 34 (4): 437-445
Loy, David, Indra’s Postmodern Net, 43 (3): 481-510
Loy, David, The Mahayana Deconstruction of Time, 36 (1): 13-23
Loy, David, The Nonduality of Life and Death: A Buddhist View of Repression, 40 (2): 151-174
Loy, David, The Path of No-Path: Sankara and Dogen on the Paradox of Practice, 38 (2): 127-146
Loy, David, Wei-Wu-Wei: Nondual Action, 35 (1): 73-86
Loy, David R., Language against Its Own Mystifications: Deconstruction in Nagarjuna and Dogen, 49 (3): 245-260
Lu, Martin, Was Mencius a True Successor of Confucius? 33 (1): 79-86
Lysenko, Victoria G., Comparative Philosophy in the Soviet Union, 42 (2): 309-326
Mabbett, I. W., Nagarjuna and Zeno on Motion, 34 (4): 401-420
Mabbett, Ian W., Nagarjuna and Deconstruction, 45 (2): 203-225
Machle, Edward J., Hsun Tzu as a Religious Philosopher, 26 (4): 443-461
MacIntyre, Alasdair, Individual and Social Morality in Japan and the United States: Rival Conceptions of the Self, 40 (4): 489-497
Macy, Joanna Rogers, Systems Philosophy as a Hermeneutic for Buddhist Teachings, 26 (1): 21-32
The Madhyamaka and Modern Western Philosophy, Peter Della Santina, 36 (1): 41-54
The Madhyamika Attack on Essentialism: A Critical Appraisal, G. C. Nayak, 29 (4): 477-490
Maex, E., P. Konings, and G. Bogaerts, From Mount Lu to the Agora: Returning to the Marketplace [“Introduction” to “Special Issue: Comparative Philosophy in the Low Countries”], 45 (4): 475-480
The Maha-Vibhasa Arguments for Sarvastivada, David Bastow, 44 (3): 489-500
The Mahayana Deconstruction of Time, David Loy, 36 (1): 13-23
Mahood, G. H., Interpersonal Values in the Teaching of Philosophy, 27 (1): 23-34
Mair, Victor H., and Stephen E. McKenna, A Reordering of the Hexagrams of the I Ching, 29 (4): 421-441
Makeham, John, The Chien-pai Sophism–Alive and Well, 39 (1): 75-81
Makeham, John, Names, Actualities, and the Emergence of Essentialist Theories of Naming in Classical Chinese Thought, 41 (3): 341-363
Malhotra, Ashok, Introduction: The Problem of the Self [Introductory Remarks on the Symposium: “The Problem of the Self”], 29 (2): 123-128
Malhotra, Ashok, Introductory Remarks on the Symposium “The Problem of Truth,” 30 (4): 421-424
Mana: Yin and Yang, John Patterson, 50 (2): 229-241
Mansfield, Victor, Relativity in Madhyamika Buddhism and Modern Physics, 40 (1): 59-72
Marks, Joel, Emotion East and West: Introduction to a Comparative Philosophy, 41 (1): 1-30
Marra, Michele, Japanese Aesthetics: The Construction of Meaning, 45 (3): 367-386
Marsella, Anthony J., On the Fiftieth Anniversary of the Department of Philosophy, University of Hawaii, 38 (3): 223
Martin Buber and Asia, Maurice Friedman, 26 (4): 411-426
Mass Nouns and “A White Horse Is Not a Horse,” by Chad D. Hansen, 26 (2): 189-209
Master Chu’s Self-Realization: The Role of Ch’eng, John Berthrong, 43 (1): 39-64
Mathur, D. C., The Historical Buddha (Gotama), Hume, and James on the Self: Comparisons and Evaluations, 28 (3): 253-270
Matilal, Bimal, Error and Truth–Classical Indian Theories, 31 (2): 215-224
McCarty, Richard, The Aesthetic Attitude in India and the West, 36 (2): 121-130
McDermott, Charlene, A Comparative Investigation of the Awareness of Duhkha, 27 (4): 433-448
McEvilley, Thomas, Early Greek Philosophy and Madhyamika, 31 (2): 141-164
McEvilley, Thomas, Plotinus and Vijnanavada Buddhism, 30 (2): 181-193
McEvilley, Thomas, Pyrrhonism and Madhyamika, 32 (1): 3-35
McGregor, Joan, Liberalism and Democracy 38 (3): 334-346
McKenna, Stephen E., and Victor H. Mair, A Reordering of the Hexagrams of the I Ching, 29 (4): 421-441
McLaren, Ronald, Kawaiso, Justice and Reciprocity: Themes in Japanese and Western Ethics, 34 (1): 53-66
Meaning as Merging: The Hermeneutics of Reinterpreting King Lear in the Light of the Hsiao-ching, Sandra A. Wawrytko, 36 (4): 393-408
The Meaning of ‘Mind Only’ (Wei Hsin): An Analysis of a Sinitic Mahayana Phenomenon, Whalen Lai, 27 (1): 65-83
Medicine and History as Theoretical Tools in a Confucian Pragmatism, Anne D. Birdwhistell, 45 (1): 1-28
Mehta, J. L., Problems of Understanding, 39 (1): 3-12
Mencian Arguments on Human Nature (Jen-hsing), Irene Bloom, 44 (1): 19-53
Mencius’ Criticism of Mohism: An Analysis of Meng Tzu 3A:5, Kwong-loi Shun, 41 (2): 203-214
Mencius on Jen-hsing, Kwong-loi Shun, 47 (1): 1-20
Mercer, Rosemary, Picturing the Universe: Adventures with Miura Baien at the Borderland of Philosophy and Science, 48 (3): 478-502
Metaphysics and East-West Philosophy: Applying the Chinese T’i-yung Paradigm, Roberta Lion Kong, 29 (1): 49-58
Metaphysics in Dogen, Kevin Schilbrack, 50 (1): 34-55
Microgenesis and Buddhism: The Concept of Momentariness, Jason W. Brown, 49 (3): 261-277
Mikkelson, Douglas K., Who Is Arguing about the Cat? Moral Action and Enlightenment according to Dogen, 47 (3): 383-398
The Mimamsa Theory of Self-Recognition, John A. Taber, 40 (1): 35-57
Mind and Morality in Nineteenth-century Japanese Religions: Misogi-kyo and Maruyama-kyo, Janine Anderson Sawada, 48 (1): 108-141
The Mind as the Buddha-nature: The Concept of the Absolute in Ch’an Buddhism, Yun-hua Jan, 31 (4): 467-477
Mind, Maya, and Holography: A Phenomenology of Projection, Stephen Kaplan, 33 (4): 367-378
The Mind-only Teaching of Ching-ying Hui-yuan: An Early Interpretation of Yogacara Thought in China, Ming-Wood Liu, 35 (4): 351-376
Minor, Robert N., The Gita‘s Way as the Only Way, 30 (3): 339-354
Mitchell, Donald W., The Paradox of Buddhist Wisdom, 26 (1): 55-67
Model of Causality in Chinese Philosophy: A Comparative Study, Chung-ying Cheng, 26 (1): 3-20
Mohanty, J. N., Consciousness and Knowledge in Indian Philosophy, 29 (1): 3-10
Mohanty, J. N., A Fragment of the Indian Philosophical Tradition–Theory of Pramana, 38 (3): 251-260
Mohanty, J. N., Indian Theories of Truth: Thoughts on Their Common Framework, 30 (4): 439-451
Mohanty, J. N., On Matilal’s Understanding of Indian Philosophy [in “Special Feature: Remembering Bimal Matilal”], 42 (3): 397-406
Moksa and Critical Theory, Klaus Klostermaier, 35 (1): 61-71
Moller, Hans-Georg, Zhuangzi’s “Dream of the Butterfly”–A Daoist Interpretation, 49 (4): 439-450
Mollgaard, Eske J., Negation, Poetry, and Philosophy: Moments between the Feng and the Lunyu, 43 (4): 715-736
Moral Leadership in Society: Some Parallels between the Confucian “Noble Man” and the Jewish Zaddik, Rene Goldman, 45 (3): 329-365
The “Moral Universal” from the Perspectives of East Asian Thought, Tu Wei-ming, 31 (3): 259-267
Morality and Human Nature, A. S. Cua, 32 (3): 279-294
A Morality Based on Trust: Some Reflections on Japanese Morality, Yutaka Yamamoto, 40 (4): 451-469
Morreall, John, The Rejection of Humor in Western Thought, 39 (3): 243-265
Morse, Marcia, Feminist Aesthetics and the Spectrum of Gender, 42 (2): 287-295
Mothering: Moral Cultivation in Buddhist and Feminist Ethics, John Powers and Deane Curtin, 44 (1): 1-18
Mou, Bo, The Structure of the Chinese Language and Ontological Insights: A Collective-Noun Hypothesis, 49 (1): 45-62
Mungello, David E., The Reconciliation of Neo-Confucianism with Christianity in the Writings of Joseph de Premare, S.J., 26 (4): 389-410
Mungello, David E., Sinological Torque: The Influence of Cultural Preoccupations on Seventeenth-century Missionary Interpretations of Confucius, 28 (2): 123-141
Must Enlightened Mystics Be Moral? Richard H. Jones, 34 (3): 273-293
Myers, Michael W., Sankaracarya and Ananda, 48 (4): 553-567
Myers, Michael W., Tat Tvam Asi as Advaitic Metaphor, 43 (2): 229-242
Mysticism in the Analytical Psychology of Carl Jung and the Yoga Psychology of Patanjali: A Comparative Study, Harold Coward, 29 (3): 323-336
Mysticism without Transcendence: Reflections on Liberation and Emptiness, Louis Nordstrom, 31 (1): 89-95
The Mythico-Ritual Syntax of Omnipotence, David Lawrence, 48 (4): 592-622
Nagami, Isamu, The Ontological Foundation in Tetsuro Watsuji’s Philosophy: Ku and Human Existence, 31 (3): 279-296
Nagarjuna and Analytic Philosophy, II, Ives Waldo, 28 (3): 287-298
Nagarjuna and Deconstruction, Ian W. Mabbett, 45 (2): 203-225
Nagarjuna and the Doctrine of “Skillful Means,” John Schroeder, 50 (4): 559-583
Nagarjuna and Zeno on Motion, I. W. Mabbett, 34 (4): 401-420
Nagarjuna’s Masterpiece–Logical, Mystical, Both, or Neither? L. Stafford Betty, 33 (2): 123-138
Nagatomo, Shigenori, Ichikawa’s View of the Body, 36 (4): 375-391
Nagatomo, Shigenori, Zeami’s Conception of Freedom, 31 (4): 399-416
Nagel, Bruno M. J., Unity and Contradiction: Some Arguments in Utpaladeva and Abhinavagupta for the Evidence of the Self as Sva, 45 (4): 501-525
Names, Actualities, and the Emergence of Essentialist Theories of Naming in Classical Chinese Thought, John Makeham, 41 (3): 341-363
Natural Law in the Huang-Lao Boshu, R. P. Peerenboom, 40 (3): 309-329
Naturalistic Ethics in a Chinese Context: Chang Tsai’s Contribution, Christian Jochim, 31 (2): 165-177
The Nature and Function of Nagarjuna’s Arguments, Richard H. Jones, 28 (4): 485-502
Nature and Function of Skepticism in Chinese Philosophy, Chung-ying Cheng, 27 (2): 137-154
Nayak, G. C., The Madhyamika Attack on Essentialism: A Critical Appraisal, 29 (4): 477-490
Necessity and Sufficiency in the Buddha’s Causal Schema, Jeffrey D. Watts, 32 (4): 407-423
Negation, Poetry, and Philosophy: Moments between the Feng and the Lunyu, Eske J. Mollgaard, 43 (4): 715-736
Neville, Robert, From Nothing to Being: The Notion of Creation in Chinese and Western Thought, 30 (1): 21-34
Neville, Robert C., Comments on Girardot’s “Response,” 36 (3): 271-273
Neville, Robert C., Units of Change–Units of Value, 37 (2): 131-134
Neville, Robert Cummings, Commentary on the AAS Panel: Shun, Bloom, Cheng, and Birdwhistell, 47 (1): 67-74
A New Direction in Confucian Scholarship: Approaches to Examining the Differences between Neo-Confucianism and Tao-hsueh, Hoyt Cleveland Tillman, 42 (3): 455-474
A New Interpretation of Confucius, Philip Ho Hwang, 30 (1): 45-55
Ng, On-cho, Hsing (Nature) as the Ontological Basis of Practicality in Early Ch’ing Ch’eng-Chu Confucianism: Li Kuang-ti’s (1642-1718) Philosophy, 44 (1): 79-109
Ng, Wai-ming, The I Ching in the Shinto Thought of Tokugawa Japan, 48 (4): 568-591
Nicholas of Cusa and Ibn ‘Arabi: Two Philosophies of Mysticism, Andrey V. Smirnov, 43 (1): 65-86
Nishitani, Keiji, Ontology and Utterance, 31 (1): 29-43
Nivison, David S., Response to James Behuniak, 50 (1): 110-115
Nivison and the “Problem” in Xunzi’s Ethics, James Behuniak, 50 (1): 97-110
The No-Self Theory: Hume, Buddhism, and Personal Identity, James Giles, 43 (2): 175-200
The Nonduality of Life and Death: A Buddhist View of Repression, David Loy, 40 (2): 151-174
Non-I and Thou: Nishida, Buber, and the Moral Consequences of Self-actualization, James W. Heisig, 50 (2): 179-207
A “Nonreferential” View of Language and Conceptual Thought in the Work of Tson-kha-pa, C. W. Huntington, Jr., 33 (4): 325-339
Nordstrom, Louis, Mysticism without Transcendence: Reflections on Liberation and Emptiness, 31 (1): 89-95
Nordstrom, Louis, Zen and Karman, 30 (1): 77-86
Nosco, Peter, The Religious Dimension of Confucianism in Japan: Introduction [introduction to “Special Issue: The Religious Dimension of Confucianism in Japan”], 48 (1): 1-4
Not ‘Conversant’? William James and Huang Zongxi on Being and Knowing, Lynn A. Struve, 42 (1): 139-161
Not in So Many Words: Chuang-tzu’s Strategies of Communication, Joel J. Kupperman, 39 (3): 311-317
A Note on Pratyaksa in Advaita Vedanta, David Appelbaum, 32 (2): 201-205
A Note on the Abadhitarthavisayam jnanam, Bijayananda Kar, 26 (1): 69-70
A Note on the Early Buddhist Theory of Truth, Mark Siderits, 29 (4): 491-499
Nothingness and Sunyata: A Comparison of Heidegger and Nishitani, Fred Dallmayr, 42 (1): 37-48
The Notion of Klesa and Its Bearing on the Yoga Analysis of Mind, Anindita N. Balslev, 41 (1): 77-88
The Notion of Suffering in Early Buddhism Compared with Some Reflections of Early Wittgenstein, David J. Kalupahana, 27 (4): 423-431
Nuckolls, Charles W., Causal Thinking in Sakuntala: A Schema-Theoretic Approach to a Classical Sanskrit Drama, 37 (3): 286-305
The Nyaya and Russell on Empty Terms, Kenneth J. Perszyk, 34 (2): 131-146
Nylan, Michael, Han Classicists Writing in Dialogue about Their Own Tradition, 47 (2): 133-188
O’Brien, J. Dervin, and Mark Siderits, Zeno and Nagarjuna on Motion, 26 (3): 281-299
Odin, Steve, The Social Self in Japanese Philosophy and American Pragmatism: A Comparative Study of Watsuji Tetsuro and George Herbert Mead, 42 (3): 475-501
Odin, Steve, Sri Aurobindo and Hegel on the Involution-Evolution of Absolute Spirit, 31 (2): 179-191
Okafor, Fidelis U., In Defense of Afro-Japanese Ethnophilosophy, 47 (3): 363-382
Olson, Alan, On Primordialism versus Postmodernism: A Response to Thomas Dean, 35 (1): 91-95
Olson, Carl, The Human Body as a Boundary Symbol: A Comparison of Merleau-Ponty and Dogen, 36 (2): 107-120
On a Comprehensive Theory of Xing (Naturality) in Song-Ming Neo-Confucian Philosophy: A Critical and Integrative Development, Chung-ying Cheng, 47 (1): 33-46
On Being Mindless: The Debate on the Reemergence of Consciousness from the Attainment of Cessation in the Abhidharmakosabhasyam and Its Commentaries, Paul Griffiths, 33 (4): 379-394
On Interpreting the Bhagavadgita, Keith E. Yandell, 32 (1): 37-46
On Knowing by Being Told [in “Special Feature: Remembering Bimal Matilal”], Arindam Chakrabarti, 42 (3): 421-439
On Linguistic Skepticism in Wittgenstein and Kung-sun Lung, Fred Rieman, 27 (2): 183-193
On Matilal’s Understanding of Indian Philosophy [in “Special Feature: Remembering Bimal Matilal”], J. N. Mohanty, 42 (3): 397-406
On Meriting Death, Ramchandra Gandhi, 31 (3): 337-353
On Primordialism versus Postmodernism: A Response to Thomas Dean, Alan Olson, 35 (1): 91-95
On Saxena’s Defense of the Aesthetic Attitude, Earle Coleman, 29 (1): 95-98
On Seeking a Change of Environment: A Quasi-Taoist Proposal, David L. Hall, 37 (2): 160-171
On the Fiftieth Anniversary of the Department of Philosophy, University of Hawaii, Anthony J. Marsella, 38 (3): 223
On the Measure “Parimandala,” B. David Burke, 33 (3): 273-284
On the Question of Relativism in the Chuang-tzu, Robert E. Allinson, 39 (1): 13-26
On Translating the Term “Drstanta” in Early Buddhist Formal Logic, Douglas D. Daye, 38 (2): 147-156
On Turning a Zen Ear, David Appelbaum, 33 (2): 115-122
The One and the Many: Yogacara Buddhism and Husserl, M. J. Larrabee, 31 (1): 3-15
The Ontological Foundation in Tetsuro Watsuji’s Philosophy: Ku and Human Existence, Isamu Nagami, 31 (3): 279-296
Ontology and Utterance, Keiji Nishitani, 31 (1): 29-43
Opposites as Complements: Reflections on the Significance of Tao, Antonio S. Cua, 31 (2): 123-140
Oracle and Symbol in the Redaction of the I Ching, Franklin M. Doeringer, 30 (2): 195-209
Organ, Troy, Polarity, a Neglected Insight in Indian Philosophy, 26 (1): 33-39
Ozaki, Makoto, The Historical Structure of the Eternal: Nichiren’s Eschatology, 29 (3): 295-306
Pacifism and the Eastern Martial Arts, Allan Back and Daeshik Kim, 32 (2): 177-186
Padmapada’s Illusion Argument, Stephen H. Phillips, 37 (1): 3-23
Pain and Suffering in Confucian Self-Cultivation, Tu Wei-ming, 34 (4): 379-388
The Paradox of Buddhist Wisdom, Donald W. Mitchell, 26 (1): 55-67
Paramartha and Modern Constructivists on Mysticism: Epistemological Monomorphism versus Duomorphism, Robert K. C. Forman, 39 (4): 393-418
Parkes, Graham, The Putative Fascism of the Kyoto School and the Political Correctness of the Modern Academy, 47 (3): 305-336
Parkes, Graham, The Wandering Dance: Chuang Tzu and Zarathustra, 33 (3): 235-250
Parkes, Graham, trans., The Chinese Notion of “Blandness” as a Virtue: A Preliminary Outline, François Jullien, 43 (1): 107-112
The Parochial Universalist Conception of ‘Philosophy’ and ‘African Philosophy’, Polycarp Ikuenobe, 47 (2): 189-210
Patankar, R. B., Does the Rasa Theory Have Any Modern Relevance? 30 (3): 293-303
The Path of No-Path: Sankara and Dogen on the Paradox of Practice, David Loy, 38 (2): 127-146
Patterson, John, Mana: Yin and Yang, 50 (2): 229-241
Patterson, John, and R. W. Perrett, Virtue Ethics and Maori Ethics, 41 (2): 185-202
Paul, Diana Y., The Structure of Consciousness in Paramartha’s Purported Trilogy, 31 (3): 297-319
Peerenboom, R. P., Natural Law in the Huang-Lao Boshu, 40 (3): 309-329
Peerenboom, Randall, Beyond Apologia: Respecting Legitimate Differences of Opinion while not Toadying to Dictators–A Reply to Richard Rorty, 50 (1): 92-96
Peerenboom, Randall, The Limits of Irony: Rorty and the China Challenge, 50 (1): 56-89
Perception (Pratyaksa) in Advaita Vedanta, Purusottama Bilimoria, 30 (1): 35-44
Pereira, Jose, and Francis Tiso, The Evolution of Buddhist Systematics from the Buddha to Vasubandhu, 38 (2): 172-186
Perl, Jeffrey M., and Andrew Tuck, The Hidden Advantage of Tradition: On the Significance of T. S. Eliot’s Indic Studies, 35 (2): 115-131
Perrett, R. W., and John Patterson, Virtue Ethics and Maori Ethics, 41 (2): 185-202
Perrett, Roy W., The Bodhisattva Paradox, 36 (1): 55-59
Perrett, Roy W., Dualistic and Nondualistic Problems of Immortality, 35 (4): 333-350
Perrett, Roy W., Is Whatever Exists Knowable and Nameable? 49 (4): 401-414
Perrett, Roy W., The Problem of Induction in Indian Philosophy, 34 (2): 161-174
Person as Narration: The Dissolution of ‘Self’ and ‘Other’ in Ch’an Buddhism, Peter D., Hershock, 44 (4): 685-710
Perszyk, Kenneth J., The Nyaya and Russell on Empty Terms, 34 (2): 131-146
Peterson, Willard J., The Grounds of Mencius’ Argument, 29 (3): 307-321
Phillips, Stephen H., The Central Argument of Aurobindo’s The Life Divine, 35 (3): 271-284
Phillips, Stephen H., Padmapada’s Illusion Argument, 37 (1): 3-23
A Philosophical Analysis of Mystical Utterances, Richard Hubert Jones, 29 (3): 255-274
The Philosophical Concept of Foreknowledge in the Thought of Shao Yung, Anne D. Birdwhistell, 39 (1): 47-65
Philosophical Hermeneutics and the Analects: The Paradigm of “Tradition,” Alan Chan, 34 (4): 421-436
Philosophical Nonegocentrism in Wittgenstein and Candrakirti in Their Treatment of the Private Language Problem, R.A.F. Thurman, 30 (3): 321-337
Philosophical Studies (Sinology and Indology) in St. Petersburg (Leningrad), 1985-1990, E. A. Torchinov, 42 (2): 297-333
Philosophy for an ‘Age of Death’: The Critique of Science and Technology in Heidegger and Nishitani, Steven Heine, 40 (2): 175-193
The Philosophy of History in the “Later” Nishida: A Philosophic Turn, Woo-Sung Huh, 40 (3): 343-374
The Philosophy of Taoism according to Chuang Tzu, Chang Chung-yuan, 27 (4): 409-422
Philosophy, Philosophia, and Zhe-xue, Wu Xiao-ming, 48 (3): 406-452
Picturing the Universe: Adventures with Miura Baien at the Borderland of Philosophy and Science, Rosemary Mercer, 48 (3): 478-502
Pilgrim, Richard, The Artistic way and the Religio-aesthetic Tradition in Japan, 27 (3): 284-306
Pirruccello, Ann, Interpreting Simone Weil: Presence and Absence in Attention, 45 (1): 61-72
Planetary Thinking/Planetary Building: An Essay on Martin Heidegger and Nishitani Keiji, Evan Thompson, 36 (3): 235-252
Plato in the Light of Yoga, Jeffrey Gold, 46 (1): 17-32
Plato on Knowing a Tradition, George Rudebusch, 38 (3): 324-333
Playful Illusion: The Making of Worlds in Advaita Vedanta, Frederic F. Fost, 48 (3): 387-405
Plotinus and Vijnanavada Buddhism, Thomas McEvilley, 30 (2): 181-193
Polarity, a Neglected Insight in Indian Philosophy, Troy Organ, 26 (1): 33-39
Polyakov, L. V., Women’s Emancipation and the Theology of Sex in Nineteenth-Century Russia, 42 (2): 297-308
Porteous, Janice, Humor and Social Life, 39 (3): 279-288
Potter, Karl H., The Karmic A Priori in Indian Philosophy [in “Special Feature: Remembering Bimal Matilal”], 42 (3): 407-419
Powers, John, and Deane Curtin, Mothering: Moral Cultivation in Buddhist and Feminist Ethics, 44 (1): 1-18
The Practice of Jen, Kim-Chong Chong, 49 (3): 298-316
A Pragmatist View of Rationality and Cultural Difference, Richard Rorty, 42 (4): 581-596
Prasad, Hari Shankar, The Context Principle of Meaning in Prabhakara Mimamsa, 44 (2): 317-346
Prasanga and Deconstruction: Tibetan Hermeneutics and the Yana Controversy, Nathan Katz, 34 (2): 185-204
Praxis, Karman, and Creativity, David Hall, 30 (1): 57-64
The Problem of Conceptual Unity in Hsun Tzu, and Li Kou’s Solution, A. S. Cua, 39 (2): 115-134
The Problem of Induction in Indian Philosophy, Roy W. Perrett, 34 (2): 161-174
The Problem of the Self in the Analects, Herbert Fingarette, 29 (2): 129-140
The Problem of the Self in the Later Nishida and in Sartre, Brian D. Elwood, 44 (2): 303-316
The Problem of the Self-Body in the Bhagavadgita, Antonio, T. de Nicolas, 29 (2): 159-176
Problematics of the Buddhist Nature of Self, Kenneth K. Inada, 29 (2): 141-158
The Problematik of Kant and the Issue of Transcendence: A Reflection on “Sinological Torque,” Tu Wei-ming, 28 (2): 215-221
Problems of Religious Pluralism: A Zen Critique of John Hick’s Ontological Monomorphism, Jung H. Lee, 48 (3): 453-477
Problems of Understanding, J. L. Mehta, 39 (1): 3-12
Process and Anarchy: A Taoist Vision of Creativity, David L. Hall, 28 (3): 271-285
Prolegomenon to Vallabha’s Theology of Revelation, Jeffrey R. Timm, 38 (2): 107-126
Proposition and Praxis: The Dilemma of Neo-Confucian Syncretism, Rodney L. Taylor, 32 (2): 187-199
Proto-Madhyamika in the Pali Canon, Luis O. Gomez, 26 (2): 137-165
Proto-Samkhya and Advaita Vedanta in the Bhagavadgita, David White, 29 (4): 501-507
Psychology and Karma, Harold G. Coward, 33 (1): 49-60
The Putative Fascism of the Kyoto School and the Political Correctness of the Modern Academy, Graham Parkes, 47 (3): 305-336
Putney, David, Some Problems in Interpretation: The Early and Late Writings of Dogen, 46 (4): 497-531
Pyrrhonism and Madhyamika, Thomas McEvilley, 32 (1): 3-35
The Quasi-Empirical Aspect of Hsun-Tzu’s Philosophy of Human Nature, A. S. Cua, 28 (1): 3-19
The Question of the Importance of Samadhi in Modern and Classical Advaita Vedanta, Michael Comans, 43 (1): 19-38
Rajapakse, Vijitha, Buddhism in Huxley’s Evolution and Ethics: A Note on a Victorian Evaluation and Its “Comparativist Dimension,” 35 (3): 295-304
Rajapakse, Vijitha, Early Buddhism and John Stuart Mill’s Thinking in the Fields of Philosophy and Religion: Some Notes toward a Comparative Study, 37 (3): 260-285
Ram Prasad, Chakravarthi, Dreams and Reality: The Sankarite Critique of Vijnanavada, 43 (3): 405-456
Rambachan, Anantanand, Sankara’s Rationale for Sruti as the Definitive Source of Brahmajnana: A Refutation of Some Contemporary Views, 36 (1): 25-40
Rambachan, Anantanand, Swami Vivekananda’s Use of Science as an Analogy for the Attainment of Moksa, 40 (3): 331-342
Rambachan, Anantanand, Where Words Fail: The Limits of Scriptural Authority in the Hermeneutics of a Contemporary Advaitin, 37 (4): 361-371
The Range of Buddhist Ontology, Kenneth K. Inada, 38 (3): 261-280
Rao, Srinivasa, Anatman, Anirvacaniyakhyati and Advaita: A Reexamination, 26 (1): 71-74
Raphals, Lisa, Skeptical Strategies in the Zhuangzi and Theaetetus, 44 (3): 501-526
Rationality and Culture: Behavior within the Family as a Case Study, Chhanda Gupta, 42 (3): 441-454
Rationality, Argumentation and Embarrassment: A Study of Four Logical Alternatives (Catuskoti) in Buddhist Logic, V. K. Bharadwaja, 34 (3): 303-319
The Rationality of Culture and the Culture of Rationality: Some Husserlian Proposals, James G. Hart, 42 (4): 643-664
Rationality: Transparent, Cultural, and Transcendental, D. P. Chattopadhyaya, 42 (4): 561-579
Realization of Param Bhutakoti (Ultimate Reality-Limit) in the Astasahasrika Prajnaparamita Sutra, Frederick J. Streng, 32 (1): 91-98
Reasoner, Paul, Sincerity and Japanese Values, 40 (4): 471-488
The Reconciliation of Neo-Confucianism with Christianity in the Writings of Joseph de Premare, S.J., David E. Mungello, 26 (4): 389-410
Reding, Jean-Paul, Greek and Chinese Categories: A Reexamination of the Problem of Linguistic Relativism, 36 (4): 349-374
Reference and Symbol in Plato’s Cratylus and Kukai’s Shojijissogi, T. P. Kasulis, 32 (4): 393-405
Reichenbach, Bruce R., Karma, Causation, and Divine Intervention, 39 (2): 135-149
Reichenbach, Bruce R., The Law of Karma and the Principle of Causation, 38 (4): 399-410
Reincarnation without Survival of Memory or Character, Peter Forrest, 28 (1): 91-97
The Rejection of Humor in Western Thought, John Morreall, 39 (3): 243-265
Relativity in Madhyamika Buddhism and Modern Physics, Victor Mansfield, 40 (1): 59-72
Religion and Utilitarianism: Mo Tzu on Spirits and Funerals, Rodney L. Taylor, 29 (3): 337-346
The Religious Character of the Confucian Tradition, Rodney L. Taylor, 48 (1): 80-107
The Religious Dimension of Confucianism in Japan: Introduction [introduction to “Special Issue: The Religious Dimension of Confucianism in Japan”], Peter Nosco, 48 (1): 1-4
The Religious Dimension of Neo-Confucianism, Ha Tai Kim, 27 (3): 337-348
Religious Dimensions of Confucianism: Cosmology and Cultivation, Mary Evelyn Tucker, 48 (1): 5-45
Remarks on the Quasi-Syllogism [in “Special Feature: Remembering A. C. Graham”], Henry Rosemont, Jr., 42 (1): 31-35
Remembering Fred Streng: Frederick John Streng, 1933-1993, David W. Chappell, 44 (2): 215-217
Remembering Wing-tsit Chan: Wing-tsit Chan, 1901-1994: In Memoriam, on the Occasion of the East-West Philosophers’ Conference, January 8, 1995, Irene Bloom, 45 (4): 467-471
A Reordering of the Hexagrams of the I Ching, Stephen I. McKenna and Victor H. Mair, 29 (4): 421-441
A Reply to Dale Riepe, V. K. Chari, 27 (4): 407-408
A Reply to David L. Hall, Arthur L. Herman, 35 (2): 202
Reply to David Nivison, James Behuniak, 50 (1): 116-118
Reply to Hoyt Cleveland Tillman, Wm. Theodore de Bary, 44 (1): 143-144
Reply to Lewis Ford, David L. Hall, 29 (2): 211-214
Reply to My Critics, S. K. Saxena, 29 (2): 215-220
Reply to Professor Fingarette, Henry Rosemont, 28 (4): 515-519
Reply to Wayne Alt’s “There Is No Paradox of Desire in Buddhism,” by John Visvader, 30 (4): 533-534
A Report on the Philosophy Encounter: East-West (Bombay, 1983), Ramakant Sinari, 35 (2): 195-199
Report on the Seventh East-West Philosophers’ Conference, “Democracy and Justice: A Philosophical Exploration,” James Buchanan, 46 (3): 309-336
Report on the Sixth East-West Philosophers’ Conference “Culture and Modernity: The Authority of the Past,” Jeffrey R. Timm, 41 (4): 457-476
Resisting the Norm: Ironic Images of Marx and Confucius, William A. Callahan, 44 (2): 279-301
A Response to A. L. Herman, David L. Hall, 35 (2): 199-202
Response to Benjamin Schwartz’ Review of Disputers of the Tao, A. C. Graham [in “Special Feature: Remembering A. C. Graham”], 42 (1): 17-19
Response to Craig Ihara’s Discussion, David B. Wong, 41 (1): 55-58
Response to James Behuniak, David S. Nivison, 50 (1): 110-115
Response to Neville: “In The Night Kitchen,” N. J. Girardot, 36 (3): 263-270
Response to ‘Process and Anarchy’, Lewis Ford, 28 (4): 521-523
Response to Professor Rosemont, Herbert Fingarette, 28 (4): 511-514
Response to Randall Peerenboom, Richard Rorty, 50 (1): 90-91
Rethinking Transcendence: The Role of Language in Zen Thinking, Dale S. Wright, 42 (1): 113-138
A Review of Disputers of the Tao: Philosophic Argument in Ancient China, by A. C. Graham [in “Special Feature: Remembering A. C. Graham”], Benjamin Schwartz, 42 (1): 3-15
Reweaving the “One Thread” of the Analects, Philip J. Ivanhoe, 40 (1): 17-33
Rieman, Fred, Kung-sun Lung, Designated Things, and Logic, 30 (3): 305-319
Rieman, Fred, Kung-sun, White Horses and Logic, 31 (4): 415-447
Rieman, Fred, On Linguistic Skepticism in Wittgenstein and Kung-sun Lung, 27 (2): 183-193
Riepe, Dale, V. K. Chari on Dhvani: Agreements and Recommendations, 27 (4): 401-405
Ritual, Cosmology, and Ontology: Chang Tsai’s Moral Philosophy and Neo-Confucian Ethics, Kai-wing Chow, 43 (2): 201-228
Roccasalvo, Joseph F., The Debate at bSam yas: A Study in Religious Contrast and Correspondence, 30 (4): 505-520
Rolston, Holmes, III, Can the East Help the West to Value Nature?, 37 (2): 172-190
Rorty, Richard, A Pragmatist View of Rationality and Cultural Difference, 42 (4): 581-596
Rorty, Richard, Response to Randall Peerenboom, 50 (1): 90-91
Rose, Mary Carman, Investigative Interrelatedness between the Study of the Human Mind and Present-day Philosophy, 29 (2): 189-200
Rosemont, Henry, Jr., A. C. Graham, 1919-1991 [in “Special Feature: Remembering A. C. Graham”], 42 (1): 1-2
Rosemont, Henry, Jr., Kierkegaard and Confucius: On Finding the Way, 36 (3): 201-212
Rosemont, Henry, Jr., Remarks on the Quasi-Syllogism [in “Special Feature: Remembering A. C. Graham”], 42 (1): 31-35
Rosemont, Henry, Reply to Professor Fingarette, 28 (4): 515-519
Rudebusch, George, “Ethics, Practical Reasoning, and Political Philosophy in Antiquity and in Christian, Jewish, and Islamic Philosophy”: A Joint Conference of The Society for the Study of Islamic Philosophy and Science (SSIPS); The Society for Ancient Greek Philosophy (SAGP); and The International Society for Neoplatonic Studies (ISNS)–A Report, 37 (4): 429-433
Rudebusch, George, Plato on Knowing a Tradition, 38 (3): 324-333
Ruminations on the Tao and Its Disputers [in “Special Feature: Remembering A. C. Graham”], Nathan Sivin, 42 (1): 21-29
Ryan, James A., Leibniz’ Binary System and Shao Yong’s Yijing, 46 (1): 59-90
Sachs, Mendel, Comparison of the Field Concept of Matter in Relativity Physics and the Buddhist Idea of Nonself, 33 (4): 395-399
Samadhi in Patanjali’s Yoga Sutras, Ian Kesarcodi-Watson, 32 (1): 77-90
Samkara on the Role of Sruti and Anubhava in Attaining Brahmajnana, Kim Skoog, 39 (1): 67-74
Samuels, Jeffrey, The Bodhisattva Ideal in Theravada Buddhist Theory and Practice: A Reevaluation of the Bodhisattva– Sravaka Opposition, 47 (3): 399-416
Sankaracarya and Ananda, Michael W. Myers, 48 (4): 553-567
Sankara’s Rationale for Sruti as the Definitive Source of Brahmajnana: A Refutation of Some Contemporary Views, Anantanand Rambachan, 36 (1): 25-40
Santangelo, Paolo, Italian Studies on Far Eastern Thought in Comparative Philosophy, 43 (3): 573-581
Santina, Peter Della, The Madhyamaka and Modern Western Philosophy, 36 (1): 41-54
Saptabhangi–The Jaina Theory of Sevenfold Predication: A Logical Analysis, Pragati Jain, 50 (3): 385-399
Sartwell, Crispin, Confucius and Country Music, 43 (2): 243-254
Sawada, Janine Anderson, Mind and Morality in Nineteenth-century Japanese Religions: Misogi-kyo and Maruyama-kyo, 48 (1): 108-141
Saxena, S. K., Reply to My Critics, 29 (2): 215-220
Saxena, Sushil Kumar, The Aesthetic Attitude, 28 (1): 81-91
Saxena, Sushil Kumar, The Aesthetic Attitude Debate: Reply to Some New Criticisms, 30 (2): 265-271
Saxena on the Aesthetic Attitude, Milton H. Snoeyenbos, 29 (1): 99-102
Schilbrack, Kevin, Metaphysics in Dogen, 50 (1): 34-55
Schopenhauer and Buddhism, Peter Abelsen, 43 (2): 255-278
Schreiner, Peter, The Indianness of Modern Indian Philosophy as a Historical and Philosophical Problem, 28 (1): 21-37
Schroeder, Craig, Levels of Truth and Reality in the Philosophies of Descartes and Samkara, 35 (3): 285-293
Schroeder, John, Nagarjuna and the Doctrine of “Skillful Means,” 50 (4): 559-583
Schumacher, John A., and Robert M. Anderson, In Defense of Mystical Science, 29 (1): 73-90
Schwartz, Benjamin, A Review of Disputers of the Tao: Philosophic Argument in Ancient China, by A. C. Graham [in “Special Feature: Remembering A. C. Graham”], 42 (1): 3-15
The Self in Medieval Japanese Buddhism: Focusing on Dogen, Kiyotaka Kimura, 41 (3): 327-340
The Self-so and Its Traces in the Thought of Guo Xiang, Brook Ziporyn, 43 (3): 511-540
Sellmann, James D., A Belated Response to Hu Shih and D. T. Suzuki, 45 (1): 97-104
Sellmann, James D., Three Models of Self-Integration (Tzu te) in Early China, 37 (4): 372-391
A Semantic Study of Propositions, East and West, Richard S. Y. Chi, 26 (2): 211-223
Setton, Mark, Tasan’s “Practical Learning,” 39 (4): 377-392
Setup, Punch Line, and the Mind-Body Problem: A Neo-Tiantai Approach, Brook Ziporyn, 50 (4): 584-613
Shaner, David E., The Bodymind Experience in Dogen’s Shobogenzo: A Phenomenological Perspective, 35 (1): 17-35
Shaner, David Edward, Interpreting across Boundaries: A Conference of the Society for Asian and Comparative Philosophy, 36 (2): 143-154
Shang Divination and Metaphysics, David N. Keightley, 38 (4): 367-397
Sharma, Arvind, All Religions Are–Equal? One? True? Same?: A Critical Examination of Some Formulations of the Neo-Hindu Position, 29 (1): 59-72
Sharma, Arvind, The Eternality of the Vedas and the Qur’an: A Comparative Study, 26 (3): 269-279
Sharma, Arvind, Is Anubhava a Pramana according to Sankara? 42 (3): 517-526
Shaw, Miranda, William James and Yogacara Philosophy: A Comparative Inquiry, 37 (3): 223-244
Sheen, Vincent, Creativity as Synthesis of Contrasting Wisdoms: An Interpretation of Chinese Philosophy in Taiwan since 1949, 43 (2): 279-287
Shi, Yanping, Developments in Chinese Philosophy over the Last Ten Years, trans. by Xu Ruzhuang, 43 (1): 113-125
Shifting Perspectives: Filial Morality Revisited, Chenyang Li, 47 (2): 211-232
Shun, Kwong-loi, Jen and Li in the Analects, 43 (3): 457-480
Shun, Kwong-loi, Mencius’ Criticism of Mohism: An Analysis of Meng Tzu 3A:5, 41 (2):203-214
Shun, Kwong-loi, Mencius on Jen-hsing, 47 (1): 1-20
Shun, Kwong-loi, trans., Some Reflections on Mencius’ Views of Mind-Heart and Human Nature, Shu-hsien Liu, 46 (2): 143-164
Siderits, Mark, Buddhist Reductionism, 47 (4): 455-478
Siderits, Mark, A Note on the Early Buddhist Theory of Truth, 29 (4): 491-499
Siderits, Mark, and J. Dervin O’Brien, Zeno and Nagarjuna on Motion, 26 (3): 281-299
Siegel, Lee, Theism in Indian Thought, 28 (4): 419-423
The Significance of Paradoxical Language in Hua-yen Buddhism, Dale S. Wright, 32 (3): 325-338
The Significance of the Concept of ‘Fa’ in Han Fei’s Thought System, Wang Hsiao-po, 27 (1): 35-52
Sin, Fujinaga, Determining Which Jaina Philosopher Was the Object of Dharmakirti’s Criticisms, 50 (3): 378-384
Sinari, Ramakant, A Report on the Philosophy Encounter: East-West (Bombay, 1983), 35 (2): 195-199
Sincerity and Japanese Values, Paul Reasoner, 40 (4): 471-488
Sinha, Debabrata, Human Embodiment: The Theme and the Encounter in Vedantic Phenomenology, 35 (3): 239-247
Sinitic Speculations on Buddha-nature: The Nirvana School, Whalen Lai, 32 (2): 135-149
Sinitic Understanding of the Two Truths Theory in the Liang Dynasty, Whalen W. Lai, 28 (3): 339-351
Sinological Torque: An Observation, Shu-hsien Liu, 28 (2): 199-207
Sinological Torque: The Influence of Cultural Preoccupations on Seventeenth-century Missionary Interpretations of Confucius, David E. Mungello, 28 (2): 123-141
Siva’s Self-Recognition and the Problem of Interpretation, David Lawrence, 48 (2): 197-231
Sivin, Nathan, Ruminations on the Tao and Its Disputers [in “Special Feature: Remembering A. C. Graham”], 42 (1): 21-29
Skeptical Strategies in the Zhuangzi and Theaetetus, Lisa Raphals, 44 (3): 501-526
Skepticism and Indian Philosophy, Dipankar Chatterjee, 27 (2): 195-209
Skepticism and Realism in the Chuang Tzu, Russell B. Goodman, 35 (3): 231-237
Skepticism in Early Indian Thought, John M. Koller, 27 (2): 155-164
Skepticism, Ordinary Language and Zen Buddhism, Dick Garner, 27 (2): 165-181
Skepticism, Truth, and the Good Life: A Comparison of Zhuangzi and Sextus Empiricus, Paul Kjellberg, 44 (1): 111-133
Skoog, Kim, Introduction [to “Special Issue: The Philosophy of Jainism”], 50 (3): 321-323
Skoog, Kim, Samkara on the Role of Sruti and Anubhava in Attaining Brahmajnana, 39 (1): 67-74
Slingerland, Ted, The Conception of Ming in Early Confucian Thought, 46 (4): 567-581
Smart, Ninian, Action and Suffering in the Theravadin Tradition, 34 (4): 371-378
Smirnov, A., Understanding Justice in an Islamic Context: Some Points of Contrast with Western Theories, 46 (3): 337-350
Smirnov, Andrey V., Nicholas of Cusa and Ibn ‘Arabi: Two Philosophies of Mysticism, 43 (1): 65-86
Smith, Huston, Western and Comparative Perspectives on Truth, 30 (4): 425-437
Snoeyenbos, Milton H., Saxena on the Aesthetic Attitude, 29 (1): 99-102
Social Reality and Lu Jiuyuan (1139-1193), Anne D. Birdwhistell, 47 (1): 47-65
The Social Self in Japanese Philosophy and American Pragmatism: A Comparative Study of Watsuji Tetsuro and George Herbert Mead, Steve Odin, 42 (3): 475-501
Socrates, Confucius, and the Rectification of Names, Warren E. Steinkraus, 30 (2): 261-264
Solomon, Robert C., Existentialism, Emotions, and the Cultural Limits of Rationality, 42 (4): 597-621
Solomon, Robert C., Some Notes on Emotion, “East and West,” 45 (2): 171-202
A Solution to the Paradox of Desire in Buddhism, A. L. Herman, 29 (1): 91-94
Some Aspects of the Concept of Ch’i in Chu Hsi, Yung Sik Kim, 34 (1): 25-36
Some Features of the Technical Language of Navya-Nyaya, Sibajiban Bhattacharyya, 40 (2): 129-149
Some Notes on Emotion, “East and West,” Robert C. Solomon, 45 (2): 171-202
Some Problems in Interpretation: The Early and Late Writings of Dogen, David Putney, 46 (4): 497-531
Some Problems in the Epistemology of Advaita, John Grimes, 41 (3): 291-301
Some Problems with the Cartesian Model of Belief, John Hawthorn, 38 (3): 347-357
Some Reflections on Mencius’ Views of Mind-Heart and Human Nature, Shu-hsien Liu, trans. by Kwong-loi Shun, 46 (2): 143-164
Song, Young-bae, Countering Sinocentrism in Eighteenth-century Korea: Hong Tae-yong’s Vision of “Relativism” and Iconoclasm for Reform, 49 (3): 278-297
Soni, Jayandra, Basic Jaina Epistemology, 50 (3): 367-377
Sources for the Study of Jaina Philosophy: A Bibliographic Essay, Christopher Key Chapple, 50 (3): 408-411
Soviet Publications: Vostok [Oziens]: Narody Azii i Afriki (Peoples of Asia and Africa), and Dialogue: A Magazine for Soviet and Indian Women, editors of Vostok and Marina Blagonravova, respectively, 42 (2): 335-337
Speech and Silence in the Mumonkan: An Examination of Use of Language in Light of the Philosophy of Gilles Deleuze, Philip Goodchild, 43 (1): 1-18
“Speech versus Writing” in Derrida and Bhartrhari, Harold G. Coward, 41 (2): 141-162
Sri Aurobindo and Hegel on the Involution-Evolution of Absolute Spirit, Steve Odin, 31 (2): 179-191
Stark, Michael J., and Michael C. Washburn, Ego, Egocentricity, and Self-transcendence: A Western Interpretation of Eastern Teaching, 27 (3): 265-283
Steffney, John, Transmetaphysical Thinking in Heidegger and Zen Buddhism, 27 (3): 323-335
Steinkraus, Warren E., Socrates, Confucius, and the Rectification of Names, 30 (2): 261-264
Stepaniants, M. T., The Image of Woman in Religious Consciousness: Past, Present, and Future, 42 (2): 239-247
Stepaniants, Marietta, Teaching Philosophy: Reflections on the Soviet Experience, 46 (3): 381-388
Streng, Frederick J., Realization of Param Bhutakoti (Ultimate Reality-Limit) in the Astasahasrika Prajnaparamita Sutra, 32 (1): 91-98
Streng, Frederick J., Three Approaches to Authentic Existence: Christian, Confucian and Buddhist, 32 (4): 371-392
Strenski, Ivan, Gradual Enlightenment, Sudden Enlightenment and Empiricism, 30 (1): 3-20
The Structure of Consciousness in Paramartha’s Purported Trilogy, Diana Y. Paul, 31 (3): 297-319
The Structure of the Chinese Language and Ontological Insights: A Collective-Noun Hypothesis, Bo Mou, 49 (1): 45-62
Struve, Lynn A., Not ‘Conversant’? William James and Huang Zongxi on Being and Knowing, 42 (1): 139-161
Studies of Intensional Contexts in Mohist Writings, Desheng Zong, 50 (2): 208-228
Subjectivity and “Subjectality”: A Response, Li Zehou, 49 (2): 174-183
Subjectivity: Marxism and “The Spiritual” in China since Mao, Lin Tongqi and Li Minghua, 44 (4): 609-646
Subjectivity, Modernity, and Chinese Hegelian Marxism: A Study of Li Zehou’s Philosophical Ideas from a Comparative Perspective, Gu Xin, 46 (2): 205-246
The Sudden/Gradual Paradigm and Neo-Confucian Mind-Cultivation, Rodney L. Taylor, 33 (1): 17-34
Sugunasiri, Suwanda H. J., The Whole Body, not Heart, as ‘Seat of Consciousness’: The Buddha’s View, 45 (3): 409-430
Sunyata, Textualism, and Incommensurability, Michael G. Barnhart, 44 (4): 647-658
Sushi, Science, and Spirituality: Modern Japanese Philosophy and Its Views of Western Science, Thomas P. Kasulis, 45 (2): 227-248
The Svabhavahetu in Dharmakirti’s Logic, Kisor Kumar Chakrabarti, 37 (4): 392-401
Swami Vivekananda’s Use of Science as an Analogy for the Attainment of Moksa, Anantanand Rambachan, 40 (3): 331-342
Syadvada as the Epistemological Key to the Jaina Middle Way Metaphysics of Anekantavada, John M. Koller, 50 (3): 400-407
Systems Philosophy as a Hermeneutic for Buddhist Teachings, Joanna Rogers Macy, 26 (1): 21-32
Taber, John A., The Mimamsa Theory of Self-Recognition, 40 (1): 35-57
T’ang Chun-i’s Philosophy of Love, Cheung Chan Fai, 48 (2): 257-271
Tantric Argument: The Transfiguration of Philosophical Discourse in the Pratyabhijna System of Utpaladeva and Abhinavagupta, David Lawrence, 46 (2): 165-204
Taoism and Jung: Synchronicity and the Self, Harold Coward, 46 (4): 477-495
Tasan’s “Practical Learning,” Mark Setton, 39 (4): 377-392
“Tat tvam asi”: An Important Identity Statement or a Mere Tautology, Bina Gupta and William C. Wilcox, 34 (1): 85-94
Tat Tvam Asi as Advaitic Metaphor, Michael W. Myers, 43 (2): 229-242
Tate, Paul D., Comparative Hermeneutics: Heidegger, the Pre-Socratics, and the Rgveda, 32 (1): 47-59
The Tathagata Chapter of Nagarjuna’s Mula-Madhyamaka-karika, Alex Wayman, 38 (1): 47-57
Taylor, Rodney L., Proposition and Praxis: The Dilemma of Neo-Confucian Syncretism, 32 (2): 187-199
Taylor, Rodney L., Religion and Utilitarianism: Mo Tzu on Spirits and Funerals, 29 (3): 337-346
Taylor, Rodney L., The Religious Character of the Confucian Tradition, 48 (1): 80-107
Taylor, Rodney L., The Sudden/Gradual Paradigm and Neo-Confucian Mind-Cultivation, 33 (1): 17-34
Teaching Philosophy: Reflections on the Soviet Experience, Marietta Stepaniants, 46 (3): 381-388
Temporality of Hermeneutics in Dogen’s Shobogenzo, Steven Heine, 33 (2): 139-147
The Terms Padartha and Prameya in the Context of Nyayasutra, Pradeep P. Gokhale, 32 (2): 207-211
Teschner, George, It Is More Difficult to Crush a Flower, 36 (4): 409-418
Theism from a Chinese Perspective, Shu-hsien Liu, 28 (4): 413-502
Theism in Asian and Western Thought, Charles Hartshorne, 28 (4): 401-411
Theism in Indian Thought, Lee Siegel, 28 (4): 419-423
A Theory of Oriental Aesthetics: A Prolegomenon, Kenneth K. Inada, 47 (2): 117-131
The Therapeutic Psychology of The Tibetan Book of the Dead, Robert Wicks, 47 (4): 479-494
There Is No Paradox of Desire in Buddhism, Wayne Alt, 30 (4): 521-528
Thompson, Evan, Planetary Thinking/Planetary Building: An Essay on Martin Heidegger and Nishitani Keiji, 36 (3): 235-252
Thompson, Kirill O., Li and Yi as Immanent: Chu Hsi’s Thought in Practical Perspective, 38 (1): 30-46
Thompson, Kirill Ole, How to Rejuvenate Ethics: Suggestions from Chu Hsi, 41 (4): 493-514
Thompson, Kirill Ole, When a “White Horse” Is not a “Horse,” 45 (4): 481-499
Three Approaches to Authentic Existence: Christian, Confucian and Buddhist, Frederick J. Streng, 32 (4): 371-392
Three Issues in the Argumentative Conception of Early Chinese Discourse, Yameng Liu, 46 (1): 33-58
Three Models of Self-Integration (Tzu te) in Early China, James D. Sellmann, 37 (4): 372-391
Three Ways of Being Religious, Lee H. Yearley, 32 (4): 439-451
Thurman, R.A.F., Philosophical Nonegocentrism in Wittgenstein and Candrakirti in Their Treatment of the Private Language Problem, 30 (3): 321-337
Tillman, Hoyt Cleveland, The Development of Tension between Virtue and Achievement in Early Confucianism: Attitudes toward Kuan Chung and Hegemon (Pa) as Conceptual Symbols, 31 (1): 17-28
Tillman, Hoyt Cleveland, A New Direction in Confucian Scholarship: Approaches to Examining the Differences between Neo-Confucianism and Tao-hsueh, 42 (3): 455-474
Tillman, Hoyt Cleveland, The Uses of Neo-Confucianism, Revisited: A Reply to Professor de Bary, 44 (1): 135-142
Time, Creation, and the Mirror of Narcissus, Lenn E. Goodman, 42 (1): 69-112
Time in Patanjali’s Yogasutras, Klaus K. Klostermaier, 34 (2): 205-210
Timm, Jeffrey R., The Celebration of Emotion: Vallabha’s Ontology of Affective Experience, 41 (1): 59-75
Timm, Jeffrey R., Prolegomenon to Vallabha’s Theology of Revelation, 38 (2): 107-126
Timm, Jeffrey R., Report on the Sixth East-West Philosophers’ Conference “Culture and Modernity: The Authority of the Past,” 41 (4): 457-476
Tiso, Francis, and Jose Pereira, The Evolution of Buddhist Systematics from the Buddha to Vasubandhu, 38 (2): 172-186
Torchinov, E. A., Philosophical Studies (Sinology and Indology) in St. Petersburg (Leningrad), 1985-1990, 42 (2): 297-333
Toward Dualism: The Nyaya-Vaisesika Way, Kisor Kumar Chakrabarti and Chandana Chakrabarti, 41 (4): 477-492
Tracking the Discontinuity of Perception, David Applebaum and Ingrid Turner Lorch, 28 (4): 469-484
Traditional Definitions of the Term Dhamma, John Ross Carter, 26 (3): 329-337
Transcendence in Classical Samkhya, B. David Burke, 38 (1): 19-29
The Transformative Power of Art: Li Zehou’s Aesthetic Theory, Jane Cauvel, 49 (2): 150-173
Transmetaphysical Thinking in Heidegger and Zen Buddhism, John Steffney, 27 (3): 323-335
The Trimurti of Smrti in Classical Indian Thought, Gerald James Larson, 43 (3): 373-388
Truth and Zen, T. P. Kasulis, 30 (4): 453-464
Tsung-mi and the Single Word “Awareness” (Chih), Peter N. Gregory, 35 (3): 249-269
Tsung-mi’s Questions Regarding the Confucian Absolute, Yun-hua Jan, 30 (4): 495-504
Tu, Wei-ming, Further Thoughts, 31 (3): 273-277
Tu, Wei-ming, Jen as a Living Metaphor in the Confucian Analects, 31 (1): 45-54
Tu, Wei-ming, The “Moral Universal” from the Perspectives of East Asian Thought, 31 (3): 259-267
Tu, Wei-ming, Pain and Suffering in Confucian Self-Cultivation, 34 (4): 379-388
Tu, Wei-ming, The Problematik of Kant and the Issue of Transcendence: A Reflection on “Sinological Torque,” 28 (2): 215-221
Tuck, Andrew, and Jeffrey M. Perl, The Hidden Advantage of Tradition: On the Significance of T. S. Eliot’s Indic Studies, 35 (2): 115-131
Tucker, John Allen, Chen Beixi, Lu Xiangshan, and Early Tokugawa (1600-1867) Philosophical Lexicography, 43 (4): 683-713
Tucker, John Allen, Two Mencian Political Notions in Tokugawa Japan, 47 (2): 233-253
Tucker, Mary Evelyn, Religious Dimensions of Confucianism: Cosmology and Cultivation, 48 (1): 5-45
Two Mencian Political Notions in Tokugawa Japan, John Allen Tucker, 47 (2): 233-253
Under the Banner of the New Science: History, Science, and the Problem of Particularity in Early Twentieth-century Japan, Kevin M. Doak, 48 (2): 232-256
Understanding Justice in an Islamic Context: Some Points of Contrast with Western Theories, A. Smirnov, 46 (3): 337-350
Understanding Nagarjuna’s Catuskoti, R. D. Gunaratne, 36 (3): 213-234
The Understanding of Mind in the Northern Line of Ch’an (Zen), Robert B. Zeuschner, 28 (1): 69-79
Understanding Oriental Cultures, Arran E. Gare, 45 (3): 309-328
Units of Change–Units of Value, Robert C. Neville, 37 (2): 131-134
Unity and Contradiction: Some Arguments in Utpaladeva and Abhinavagupta for the Evidence of the Self as Sva, Bruno M. J. Nagel, 45 (4): 501-525
Upadhyaya, K. N., Indian Tradition and Negation, 38 (3): 281-289
The Use of Paradox in Uroboric Philosophies, John Visvader, 28 (4): 455-467
The Uses of Neo-Confucianism: A Response to Professor Tillman, Wm. Theodore de Bary, 43 (3): 541-555
The Uses of Neo-Confucianism, Revisited: A Reply to Professor de Bary, Hoyt Cleveland Tillman, 44 (1): 135-142
V. K. Chari on Dhvani: Agreements and Recommendations, Dale Riepe, 27 (4): 401-405
Valentinian Gnosticism and Classical Samkhya: A Thematic and Structural Comparison, Stephen A. Kent, 30 (2): 241-259
Van Norden, Bryan W., Competing Interpretations of the Inner Chapters of the Zhuangzi, 46 (2): 247-268
Vankeerberghen, Griet, Emotions and the Actions of the Sage: Recommendations for an Orderly Heart in the Huainanzi, 45 (4): 527-544
Vasubandhu on the Vatsiputriyas’ Fire-Fuel Analogy, James Duerlinger, 32 (2): 151-158
Vidya and Avidya in the Isa Upanisad, Richard H. Jones, 31 (1): 79-87
Vijnanabhiksu and the Re-assertion of Difference-in-identity Vedanta, John Borelli, 28 (4): 425-437
Virtue: Confucius and Aristotle, Jiyuan Yu, 48 (2): 323-347
Virtue Ethics and Maori Ethics, R. W. Perrett and John Patterson 41 (2): 185-202
Visvader, John, Reply to Wayne Alt’s “There Is No Paradox of Desire in Buddhism,” 30 (4): 533-534
Visvader, John, The Use of Paradox in Uroboric Philosophies, 28 (4): 455-467
Vorenkamp, Dirck, B-Series Temporal Order in Dogen’s Theory of Time, 45 (3): 387-408
Vostok, editors of, and Marina Blagonravova, Soviet Publications: Vostok [Oziens]: Narody Azii i Afriki (Peoples of Asia and Africa), and Dialogue: A Magazine for Soviet and Indian Women, 42 (2): 335-337
Wadia, Pheroze S., The Aesthetic Nonnaturalism of Abhinavagupta–A Non-Aristotelian Interpretation, 31 (1): 71-77
Waldo, Ives, Nagarjuna and Analytic Philosophy, II, 28 (3): 287-298
The Wandering Dance: Chuang Tzu and Zarathustra, Graham Parkes, 33 (3): 235-250
Wang, Qingjie James, The Golden Rule and Interpersonal Care–From a Confucian Perspective, 49 (4): 415-438
Wang An-shih and the Confucian Ideal of “Inner Sageliness,” Winston W. Lo, 26 (1): 41-53
Wang Hsiao-po. The Significance of the Concept of ‘Fa’ in Han Fei’s Thought System, 27 (1): 35-52
Wang Yang-ming, Chu Hsi, and the Investigation of Things, Jig-chuen Lee, 37 (1): 24-35
Wargo, Robert J. J., Japanese Ethics: Beyond Good and Evil, 40 (4): 499-509
Was Mencius a True Successor of Confucius? Martin Lu, 33 (1): 79-86
Washburn, Michael C., and Michael J. Stark, Ego, Egocentricity, and Self-transcendence: A Western Interpretation of Eastern Teaching, 27 (3): 265-283
Watts, Jeffrey D., Necessity and Sufficiency in the Buddha’s Causal Schema, 32 (4): 407-423
Wawrytko, Sandra A., Confucius and Kant: The Ethics of Respect, 32 (3): 237-257
Wawrytko, Sandra A., Meaning as Merging: The Hermeneutics of Reinterpreting King Lear in the Light of the Hsiao-ching, 36 (4): 393-408
Wayman, Alex, A Defense of Yogacara Buddhism, 46 (4): 447-476
Wayman, Alex, The Tathagata Chapter of Nagarjuna’s Mula-Madhyamaka-karika, 38 (1): 47-57
Wayman, Alex, Who Understands the Four Alternatives of the Buddhist Texts? 27 (1): 3-23
Wei-Wu-Wei: Nondual Action, David Loy, 35 (1): 73-86
Western and Comparative Perspectives on Truth, Huston Smith, 30 (4): 425-437
Western Thought and Indian Thought: Comments on Ramanujan, Fred Dallmayr, 44 (3): 527-542
What Am I?–The Preconditions, Ian Kesarcodi-Watson, 27 (4): 449-453
What Is a Mean?–The Question Considered Comparatively and Systematically, Richard Bosley, 36 (1): 3-12
What Is Living and What Is Dead in Traditional Indian Philosophy, N. K. Devaraja, 26 (4): 427-442
What Is Mencius’ Theory of Human Nature? Philip Ho Hwang, 29 (2): 201-210
What Is the ‘Logic’ in Buddhist Logic? R. Lance Factor, 33 (2): 183-188
What Kind of Knowledge Does a Weak-willed Person Have?–A Comparative Study of Aristotle and the Ch’eng-Chu School, Xinyan Jiang, 50 (2): 242-253
When a “White Horse” Is not a “Horse,” Kirill Ole Thompson, 45 (4): 481-489
Where Words Fail: The Limits of Scriptural Authority in the Hermeneutics of a Contemporary Advaitin, Anantanand Rambachan, 37 (4): 361-371
Whicher, Ian, Yoga and Freedom: A Reconsideration of Patanjali’s Classical Yoga, 48 (2): 272-322
White, David, The Bhagavadgita’s Conception of Human Freedom, 34 (3): 295-302
White, David, Proto-Samkhya and Advaita Vedanta in the Bhagavadgita, 29 (4): 501-507
Who Is Arguing about the Cat? Moral Action and Enlightenment according to Dogen, Douglas K. Mikkelson, 47 (3): 383-398
Who Understands the Four Alternatives of the Buddhist Texts? Alex Wayman, 27 (1): 3-23
The Whole Body, not Heart, as ‘Seat of Consciousness’: The Buddha’s View, Suwanda H. J. Sugunasiri, 45 (3): 409-430
Why Buddhas Can’t Remember Their Previous lives, Paul J. Griffiths, 39 (4): 449-451
Wicks, Robert, The Therapeutic Psychology of The Tibetan Book of the Dead, 47 (4): 479-494
Wilcox, William C., and Bina Gupta, Are All Names of the Absolute Synonymous? 33 (3): 285-293
Wilcox, William C., and Bina Gupta, “Tat tvam asi”: An Important Identity Statement or a Mere Tautology, 34 (1): 85-94
Wiley, Kristi L., Colors of the Soul: By-products of Activity or Passions? 50 (3): 348-366
William James and Yogacara Philosophy: A Comparative Inquiry, Miranda Shaw, 37 (3): 223-244
Williams, John N., Confucius, Mencius, and the Notion of True Succession, 38 (2): 157-171
Wittgenstein and Nagarjuna’s Paradox, Tyson Anderson, 35 (2): 157-169
Women’s Emancipation and the Theology of Sex in Nineteenth-Century Russia, L. V. Polyakov, 42 (2): 297-308
Wong, David B., Is There a Distinction between Reason and Emotion in Mencius? 41 (1): 31-44
Wong, David B., Response to Craig Ihara’s Discussion, 41 (1): 55-58
The World as Will: Wang Kuo-Wei and the Philosophy of Metaphysical Pessimism, Joey Bonner, 29 (4): 443-466
Wright, Dale S., Rethinking Transcendence: The Role of Language in Zen Thinking, 42 (1): 113-138
Wright, Dale S., The Significance of Paradoxical Language in Hua-yen Buddhism, 32 (3): 325-338
Wu, Xiao-ming, Philosophy, Philosophia, and Zhe-xue, 48 (3): 406-452
Wu-wei in “The Art of Rulership” Chapter of Huai Nan Tzu: Its Sources and Philosophical Orientation, Roger T. Ames, 31 (2): 193-213
Xu Ruzhuang, trans., Developments in Chinese Philosophy over the Last Ten Years, Shi Yanping, 43 (1): 113-125
Yamamoto, Yutaka, A Morality Based on Trust: Some Reflections on Japanese Morality, 40 (4): 451-469
Yandell, Keith E., On Interpreting the Bhagavadgita, 32 (1): 37-46
Yang Chu’s Discovery of the Body, John Emerson, 46 (4): 533-566
Yearley, Lee H., Three Ways of Being Religious, 32 (4): 439-451
Yoga and Freedom: A Reconsideration of Patanjali’s Classical Yoga, Ian Whicher, 48 (2): 272-322
The Yogacara and Madhyamika Interpretations of the Buddha-nature Concept in Chinese Buddhism, Ming-Wood Liu, 35 (2): 171-193
Yu, David C., The Creation Myth and Its Symbolism in Classical Taoism, 31 (4): 479-500
Yu, Jiyuan, Virtue: Confucius and Aristotle, 48 (2): 323-347
Yulina, N. S., The Feminist Revision of Philosophy: Potentials and Prospects, 42 (2): 249-261
Zeami’s Conception of Freedom, Shigenori Nagatomo, 31 (4): 399-416
Zen and Karman, Louis Nordstrom, 30 (1): 77-86
Zeno and Nagarjuna on Motion, Mark Siderits and J. Dervin O’Brien, 26 (3): 281-299
Zeuschner, Robert B., The Understanding of Mind in the Northern Line of Ch’an (Zen), 28 (1): 69-79
Zhuang Zi and His Carving of the Confucian Ox, Scott Cook, 47 (4): 521-553
Zhuangzi’s “Dream of the Butterfly”–A Daoist Interpretation, Hans-Georg Moller, 49 (4): 439-450
Ziporyn, Brook, The Self-so and Its Traces in the Thought of Guo Xiang, 43 (3): 511-540
Ziporyn, Brook, Setup, Punch Line, and the Mind-Body Problem: A Neo-Tiantai Approach, 50 (4): 584-613
Zong, Desheng, Studies of Intensional Contexts in Mohist Writings, 50 (2): 208-228
