Article Index by Author
Electronic facsimiles of all back issues more than three years old are available via JSTOR. Digital facsimiles of all back issues more than ten years old are available in ProQuest Periodicals Archive Online. Back volumes in microfilm format are available via ProQuest UMI. Volumes 1 (1951) through 26 (1976) are out of print, but are available in the JSTOR digital archive.
[A] [B] [C] [D] [E] [F] [G] [H] [I] [J] [K] [L] [M] [N] [O] [P] [R] [S] [T] [U] [V] [W] [Y]
Abe, Masao, Mahayana Buddhism and Whitehead–A View By a Lay Student of Whitehead’s Philosophy, 25.4:415-428
Adamczewski, Zygmunt, Commentary on Calvin O. Schrag’s “Heidegger on Repetition and Historical Understanding,” 20.3:297-301
Aldrich, Virgil C., Beyond Ethics? 9.1-2:50-52
Ames, Van Meter, Aesthetic Values in the West, 9.1-2:47-49
Ames, Van Meter, America, Existentialism, and Zen, 1.1:35-47
Ames, Van Meter, Current Western Interest in Zen, 10.1-2:23-33
Ames, Van Meter, Zen and American Philosophy, 5.4:305-320
Ames, Van Meter, Zen and Pragmatism, 4.1:19-33
Anacker, Stefan, Vasubandhu’s Karmasiddhiprakarana and the Problem of the Highest Meditations, 22.3:247-258
Anderson, Robert S., This Thing Could Go That Way,16.1-2:49-58
Anderson, Tyson, Anatta–A Reply to Richard Taylor, 25.2:187-193
Aurobindo, Sri, On Philosophical Synthesis, 12.4:291-294
Bahm, Archie I., Does Seven-Fold Predication Equal Four-Cornered Negation Reversed? 7.3-4:127-130
Bammate, N., The Status of Science and Technique in Islamic Civilization, 9.1-2:23-25
Banerjee, Hiranmoy, On a Mistranslation of the Terms Visesya and Prakara, 22.1:93-96
Bender, Frederic L., Marxism East and West: Lenin’s Revisions of Orthodox Marxism and Their significance for Non-Western Revolution, 23.3:299-313
Bender, Frederic, Commentary on Alice Erh-Soon Tay’s “Law and Morality: Communist Theory and Communist Practice,” 21.4:411-417
Benton, Richard P., Keats and Zen, 16.1-2:33-47
Benton, Richard P., Tennyson and Lao Tzu, 12.3:233-240
Berkes, Niyazi, Ethics and Social Practice in Islam, 9.1-2:60 62
Betty, L. Stafford, The Buddhist-Humean Parallels: Postmortem, 21.3:237-253
Bharati, Agehananda, Modern Hindu Exegesis of Mahayana Doctrine, 12.1:19-28
Bhattacharya, S., Daniel H. H. Ingalls on Indian Logic, 5.2:155-162
Bhattacharyya, Kalidas, Classical Philosophies of lndia and the West, 8.1-2:17-36
Bhattacharyya, Kalidas, The Status of Individual in Indian Philosophy, 14.2:131-144
Bhattacharyya, S., The Nyaya-Vaisesika Doctrine of Qualities, 11.3:143 151
Bhattacharyya, Sibajiban, Some Features of Navya-Nyaya Logic, 24.3:329-342
Blackwood, R. T., Neti, Neti–Epistemological Problems of Mystical Experience, 13.3:201-209
Bochenski, J. M., Logic and Ontology, 24.3:275-292
Boodberg, Peter A., The Semasiology of Some Primary Confucian Concepts, 2.4:317-332
Boodberg, Peter A., Tolstoy and China–A Critical Appraisal, 1.3:64-76
Brear, A. D., The Nature and Status of Moral Behavior in Zen Buddhist Tradition, 24.4:429-441
Brightman, Edgar Sheffield, Goals of Philosophy and Religion, East and West, 1.4:6-17
Brooks, Richard, The Meaning of ‘Real’ in Advaita Vedanta, 4:385-398
Brown, Delmer, Buddhism and Historical Thought in Japan before 1221, 24.2:215-225
Burch, George Bosworth, Principles and Problems of Monistic Vedanta, 11.4:231-237
Burr, Ronald, Chinese Theories of Causation–Commentary, 25.1:23-29
Burtt, E. A., A Basic Problem in the Quest for Understanding Between East and West, 9.1-2:84-86
Burtt, E. A., Intuition in Eastern and Western Philosophy, 2.3:283-291
Burtt, E. A., What Can Western Philosophy Learn From India? 5.3:195-210
Burtt, Edwin, My Path to Philosophy, 22.4:429-440
Butler, John F., Creation, Art, and Lila, 10.1-2:3-12
Cairns, Grace E., Social Progress and Holism in T. M. P. Mahadevan’s Philosophy of History, 20.1:73-82
Cairns, Grace E., The Intuitive Element in Metaphysics, 4.1:3-17
Cairns, Grace E., The Philosophy and Psychology of the Oriental Mandala, 11.4:219-229
Chan, Wing-tsit, A Bibliography of Chinese Philosophy, 3.3:241-256
Chan, Wing-tsit, Basic Chinese Philosophical Concepts, 2.2:166-170
Chan, Wing-tsit, Basic Problems in the Study of Chinese Philosophy, 4.2:157-166
Chan, Wing-tsit, Chan Jo-shui’s Influence on Wang Yang-ming, 23.1-2:9-30
Chan, Wing-tsit, Chinese Philosophy in Communist China, 11.3:115-123
Chan, Wing-tsit, Chinese Philosophy in Mainland China, 1949-1963, 14.1:25-38
Chan, Wing-tsit, Chinese Philosophy, A Bibliographical Essay, 3.4:337-357
Chan, Wing-tsit, Chinese Theory and Practice, With Special Reference to Hinduism, 9.1-2:13-15
Chan, Wing-tsit, Chu Hsi’s Appraisal of Lao Tzu, 25.2:131-144
Chan, Wing-tsit, How Buddhistic is Wang Yang-ming?, 12.3:203-216
Chan, Wing-tsit, Hu Shih and Chinese Philosophy, 4.1:3-12
Chan, Wing-tsit, Neo-Confucianism and Chinese Scientific Thought, 4.4:309-332
Chan, Wing-tsit, Neo-Confucianism: New Ideas in Old Terminology, 18.1-4:15-36
Chan, Wing-tsit, Philosophy in Present-Day China, 1.1:89-91
Chan, Wing-tsit, The Evolution of the Confucian Concept Jen, 4.4:295-319
Chan, Wing-tsit, Transformation of Buddhism in China, 7.3-4:107-116
Chan, Wing-tsit, Wang Yang-ming: A Biography, 22.1:6374
Chan, Wing-tsit, Wang Yang-ming: Western Studies and an Annotated Bibliography, 22.1:75-92
Chandra, Pratap, Was Early Buddhism Influenced by the Upanisads ?, 21.3:317-324
Chang, Carsun, A Comparison of Confucian and Platonic–Ethical Views, 13.4:295-310
Chang, Carsun, Chinese Intuitionism. A Reply to Feigl on Intuition, 10.1-2:35-49
Chang, Carsun, Reason and Intuition in Chinese Philosophy 4.2:99-112
Chang, Carsun, The Significance of Mencius, 8.1-2:37-48
Chang, Carsun, Wang Yang-ming’s Philosophy, 5.1:3-18
Chang, Chen-chi, The Nature of Ch’an (Zen) Buddhism, 6.4:333-355
Chang, Chung-yuan, ” The Essential Source of Identity” in Wang
Chang, Chung-yuan, Ch’an Buddhism: Logical and Illogical, 17.1 4:37-49
Chang, Chung-yuan, Commentary on J. Glenn Gray’s “Splendor of the Simple,” 20.3:241-246
Chang, Chung-yuan, Lung-chi’s Philosophy, 23.1-2:31-47
Chang, Chung-yuan, On Stephen C. Pepper’s “On the Uses of Symbolism in Sculpture and Painting,” 19.3:279-283
Chao, Yuen Ren, Notes on Chinese Grammar and Logic, 5.1:31-41
Chari, C. T. K., On the Dialectical Affinities Between East and West, Part I, 3.3:199-221; Part II, 3.4:321-336.
Chari, C. T. K., Quantum Physics and East-West Rapprochement, 5.1:61-67
Chari, C. T. K., Russian and Indian Mysticism in East-West Synthesis, 2.2:226-237
Chatalian, George, Jayatilleke on a Concept of Meaninglessness in the Pali Nikayas, 18.1-2:67-76
Chatterjee, S. C., On Philosophical Synthesis, 10.3-4:99-103
Chatterjee, S. C., The Needed Reform in Philosophy, 1.3:50 57
Chaudhuri, Haridas, Existentialism and Vedanta, 12.1:3-17
Chaudhuri, Haridas, The Concept of Brahman in Hindu Philosophy, 4.1:47-66
Chaudhuri, Haridas, The Gita and Its Message for Humanity, 5.3:245-253
Chaudhuri, Haridas, The Integralism of Sri Aurobindo, 3.2:131-136
Chaudhuri, Haridas, The Philosophy and Yoga of Sri Aurobindo, 22.1:5-14
Chen, C. M., Comment on Samatha, Samapatti, and Dhyana in Ch’an (Zen), 16.1-2:84-87
Chen, Ellen Marie, The Meaning of Te in the Tao Te Ching: An Examination of the Concept of Nature in Chinese Taoism, 23.4:457-470
Ch’en, Kenneth, transformations in Buddhism in Tibet, 7.3-4:117-125
Cheng, Chung-ying and Richard H. Swain, Logic and Ontology in the Chih Wu Lun of Kung-sun Lung Tzu, 20.2:137 154
Cheng, Chung-ying, Commentary on Herbert Ma’s “Law and Morality: Some Reflections on the Chinese Experience Past and Present,” 21.4:461-466
Cheng, Chung-ying, Dialectic of Confucian Morality and Metaphysics of Man, 21.2:111-123
Cheng, Chung-ying, Greek and Chinese Views On Time and the Timeless, 24.2:155-159
Cheng, Chung-ying, Inquiries into Classical Chinese Logic. 15.3-4:195-216
Cheng, Chung-ying, On Yi as a Universal Principle of Specific Application in Confucian Morality, 22.3:269-280
Cheng, Chung-ying, Unity and Creativity in Wang Yang-ming’s Philosophy of Mind, 23.1-2:49-72
Chi, Richard S. Y., Topics on Being and Logical Reasoning, 24.3:293-300
Cobb, John B., Jr. and McDaniel, Jay, Introduction: Conference on Mahayana Buddhism and Whitehead, 25.4:393-405
Cohen, Joseph W., The Role of Philosophy in Culture, 5.2:99-112
Conger, G. P., Societal Structures and Processes, 9.1-2:8-9
Conger, George P., A Naturalistic Approach to Samkhya-Yoga, 3.3:233-240
Conger, George P., Did India Influence Early Greek Philosophies? 2.2:102-128
Conze, Edward, Buddhist Philosophy and Its European Parallels, 13.1:9-23
Conze, Edward, Spurious Parallels to Buddhist Philosophy, 13.2:105-115
Conze, Edward, The Ontology of the Prajnaparamita, 3.2:117-129
Cook, Francis H., The Meaning of Vairocana in Hua-yen Buddhism, 22.4:403-415
Creel, Austin B., Dharma as an Ethical Category Relating to Freedom and Responsibility, 22.2:155-168
Creel, Austin B., The Reexamination of Dharma in Hindu Ethics, 25.2:161-173
Creel, H. G., Chinese Philosophy and the Second East-West Philosophers’ conference, 3.1:73-80
Crossley-Holland, Peter, On William P. Malm’s “On the Nature and Function of Symbolism and Western and Oriental Music” 19.3:253-257
Crowe, C. Lawson, On the “Irrationality” of Zen, 15.1:31-36
Cua, A. S., Practical Causation and Confucian Ethics, 25.1:1-10
Cua, Antonio S., Reflections on the Structure of Confucian Ethics, 21.2:125-140
Danto, Arthur C., Role and Rule in Oriental Thought. Some Metareflections on Dharma and Li, 22.2:213-220
Das, A. C., Advaita Vedanta and Liberation in Bodily Existence, 4.2:113-123
Das, A. C., Brahman and Maya in Advaita Metaphysics, 2.2:144-154
Dasgupta, Surendranath, On Philosophical Synthesis, 1.4:3-4
Datta, D. M., India’s Debt to the West in Philosophy, 6.3:195-212
Datta, D. M., On Philosophical Synthesis, 13.3:195-200
Datta, D. M., The Philosophical Foundations of Indian Political, Legal, and Economic Thought, 9.1-2:73-75
Davidson, Herbert A., Arguments From the Concept of Particularization in Arabic Philosophy, 18.4:299-314
Daye, Douglas D., Reftexivity and Meta-language Games in Buddhist Causality, 25.1:95-100
Daye, Douglas Dunsmore, Japanese Rationalism, Madhyamika, and Some Uses of Formalism, 24.3:363-368
Daye, Douglas Dunsmore, Memorial Tribute to Richard Hugh Robinson, 22.3:291296
Daye, Douglas Dunsmore, On Logic and “Algebraic and Geometric Logic,” 25.3:357-364
de Silva, M. W. Padmasiri, Memorial Tribute to the Late Professor K. N. Jayatilleke, 21.2:195-201
De Smet, R. V., Earliest Trends in the Indian Understanding of Man, 22.3:259-268
Demos, Raphael, Similarities and Contrasts Between Chinese and Greek Attitudes (Comment and Discussion), 11.1-2:53-56
Deutsch, Eliot S., Karma as a “Convenient Fiction” in the Advaita Vedanta, 15.1:3-12
Deutsch, Eliot, Commentary on J. L. Mehta’s “Heidegger and the Comparison of Indian and Western Philosophy,” 20.3:319-321
Deutsch, Eliot, Editorial: Twenty-Five Years of Philosophy East and West and the Future, 25.4:389-391
Deutsch, Eliot, Tentative Conclusions and Unresolved Problems, 19.3:349-351
Devaraja, N. K., Contemporary Relevance of Advaita Vedanta, 20.2:129-136
Devaraja, N. K., Philosophy and Comparative Philosophy, 17.1-4:51-59
Dewey, John, On Philosophical Synthesis, 1.1:3
Dilworth, David A., Nishida’s Early Pantheistic Voluntarism, 20.1:35-49
Dilworth, David A., Nishida’s Final Essay: The Logic of Place and a Religious World-View, 20.4:355-367
Dilworth, David A., The Range of Nishida’s Early Religious Thought: Zen No Kenkyu, 19.4:409-421
Dilworth, David, Watsuji Tetsuro (1889-1960): Cultural Phenomenologist and Ethician, 24.1:3-22
Dorsey, Gray L., The Influence of Philosophy on Law and Politics in Western Civilization, 9.1-2:69-71
Drake, David, The Logic of the One-Mind Doctrine, 16.3-4:207-219
Dubs, Homer H., Mencius and Sun-Dz on Human Nature, 6.3:213-222
Dubs, Homer H., The Development of Altruism in Confucianism, 1.1:48-55
Dubs, Homer H., Theism and Naturalism in Ancient Chinese Philosophy, 9.3-4:163-172
Dubs, Homer H., Y. R. Chao on Chinese Grammar and Logic, 5.2:167 168
Duiker, William J., The Aesthetics Philosophy of Ts’ai Yuan-p’ei, 22.4:385-401
Edith Wsychogrod, Kenneth K. Inada, Confucian Vision and Experience of the World, 25.3:319-333
Edith Wsychogrod, Kenneth K. Inada, Replies, 25.3:353-355
El Ehwany, Ahmed Fouad, Present-Day Philosophy in Egypt, 5.4:339-347
Ellingson-Waugh, Ter, Algebraic and Geometric Logic, 24.1:23 40
Ernst, Earle, On Donald Keene’s “Japanese Aesthetics,” 19.3:307-309
Fang, Thome H., The World and the Individual in Chinese Metaphysics, 14.2:101-130
Fang, Thome, The Essence of Wang Yang-ming’s Philosophy in a Historical Perspective, 23.1-2:73-90
Feigl, Herbert, Critique of Intuition According to Scientific Empiricism, 8.1-2:1-16
Findlay, John N., The Diremptive Tendencies of Western Philosophy, 14.2:167-178
Fox, Douglas A., Zen and Ethics: Dogen’s Synthesis, 21.1:33-41
Frazier, A. M., A European Buddhism, 25.2:145-160
Fu, Charles Wei-hsun, Morality or Beyond: The Neo-Confucian Confrontation with Mahayana Buddhism, 23.3:375-396
Galanter, Marc, Hinduism, Secularism, and the Indian Judiciary, 21.4:467-487
Gangadean, Ashok Kumar, Formal Aspects of Causality, 25.1:65-70
Gard, Richard A., Ideological Problems in Southeast Asia, 2.4:292-307
Gauchhwal, Balbir Singh, The Concept of Perfection in the Teachings of Kant and the Gita, 12.2:99-124
Gauchhwal, Balbir Singh, The Metaphysical Foundations of Hindu Ethics and Religion, 16.3-4:143-159
Gauchhwal, Balbir Singh, The Sphere and Significance of Ethics, Morality, and Religion in Hindu Tradition, 13.4:339-359
Gedalecia, David, Excursion in Substance and Function: The Development of the T’i-Yung Paradigm in Chu Hsi, 24.4:443-451
Gimello, Robert M., The Civil Status of Li in Classical Confucianism, 22.2:203-211
Glasenapp, Helmuth von, Parallels and Contrasts in Indian and Western Metaphysics 3.3:223-231
Golding, Martin, Private Right and the Limits of Law, 21.4:375-388
Gomez, Luis O., Emptiness and Moral Perfection, 23.3:361-373
Gomez, Luis O., Some Aspects of the Free-Will Question in the Nikayas, 25.1:81-90
Goodman, Lenn Evan, Commentary on Martin Golding’s “Private Right and the Limits of Law,” 21.4:389-393
Goodwin, William F., Ethics and Value in Indian Philosophy, 4.4:321-344
Grava, Arnolds, Tao: An Age-Old Concept In Its Modern Perspective, 13.3:235-249
Gray, J. Glenn, Splendor of the Simple, 20.3:227-240
Gupta, Anima Sen, The Meaning of “That Thou Art,” 12.2:125-134
Hansen, Chad, Freedom and Moral Responsibility in Confucian Ethics, 22.2:169-186
Hardwick, Charles S., Doing Philosophy and Doing Zen, 13.3:227-234
Harter, Edward, Commentary on Herbert Morris’ “Guilt and Suffering,” 21.4:435-441
Hartshorne, Charles, Whitehead’s Differences From Buddhism, 25.4:407-413
Havens, Teresina Rowell, Mrs. Rhys Davids’ Dialogue With Psychology (1893-1924), 14.1:51-58
Heijenoort, Jean van, Subject and Predicate in Western Logic, 24.3:253 268
Herman, A. L., Albert Schweitzer and Indian Thought, 12.3:217-232
Herman, A. L., Indian Art and Levels of Meaning, 15.1:13-30
Herman, A. L., Indian Theodicy: Samkara and Ramanuja on Brahma Sutra 2.1:32-36, 21.3:265-281
Herman, A. L., Satyagraha: A New Indian Word For Some Old Ways of Western Thinking, 19.2:123-142
Herman, Arthur L., The Doctrine of Stages in Indian Thought: With Special Reference to K. C. Bhattacharya, 22.1:97-104
Hirsch, Elisabeth Feist, Martin Heidegger and the East, 20.3:247-263
Hocking, William Ernest, On Philosophical Synthesis, 2.2:99-101
Hofstadter, Albert, On the Consciousness and Language of Art 19.1:3-15
Hofstadter, Albert, On William P. Malm’s “On the Nature and Function of Symbolism in Western and Oriental Music,” 19.3:258-263
Hofstadter, Albert, The Poem is Not a Symbol, 19.3:221-233
Holzman, Donald, The Conversational Tradition in Chinese Philosophy, 6.3:223-230
Hook, Sidney, Philosophy and Human Conduct, 9.1-2:6-8
Horsburgh, H. J. N., The Distinctiveness of. Satyagraha, 19.2:171-180
Hsieh, Yu-wei, Filial Piety and Chinese Society, 9.1-2:56-57
Hu Shih, Ch’an (Zen) Buddhism in China: Its History and Method, 3.1:3-24
Hu Shih, The Right to Doubt in Ancient Chinese Thought, 12.4:295-300
Hu Shih, The Scientific Spirit and Method in Chinese Philosophy, 9.1-2:29-31
Huang, Siu-chi, Chang Tsai’s Concept of Ch’i, 18.4:247-260
Huang, Siu-chi, Musical Art in Early Confucian Philosophy, 13.1:49-60
Huang, Siu-chi, The Moral Point of View of Chang Tsai, 21.2:141-156
Hudson, H., Wittgenstein and Zen Buddhism, 23.4:471-481
Hummel, Arthur W., The Art of Social Relations in China, 10.1-2:13-22
Hunnex, Milton D., Mysticism and Ethics: Radhakrishnan and Schweitzer, 8.3-4:121-136
Iino, Norimoto, Dogen’s Zen View of Interdependence, 12.1:51-57
Iki, Hiroyuki, Wang Yang-Ming’s Doctrine of 1nnate Knowledge of the Good, 11.1-2:27-44
Inada, Kenneth K., A rejoinder to Munitz, 25.3:351-352
Inada, Kenneth K., Munitz’ Concept of the World: A Buddhist Response, 25.3:309-317
Inada, Kenneth K., The Metaphysics of Buddhist Experience and the Whiteheadian Encounter, 25.4:465-488
Inada, Kenneth K., The Ultimate Ground of Buddhist Purification, 18.1-2:41-53
Inada, Kenneth K., Time and Temporality–A Buddhist Approach, 24.2:171-179
Inada, Kenneth K., Whitehead’s ”Actual Entity” and the Buddha’s Anatman, 21.3:303-316
Indradeva, Shrirama, Correspondence Between Woman and the Nature in Indian Thought, 16.3-4:161-168
Ingalls, Daniel H. H., A Reply to Bhattacharya, 5.2:163-166
Ingalls, Daniel H. H., Bhaskara the Vedantin, 17.1-4:61-67
Ingalls, Daniel H. H., Dharma and Moksa, 7.1-2:41-48
Ingalls, Daniel H. H., Samkara on the Question. Whose Is Avidya?, 3.1:69-72
Ingalls, Daniel H. H., Samkara’s Arguments Against the Buddhists, 3.4:291-306
Iwasaki, Takeo, Contemporary Japanese Moral Philosophy, 6.1:69-76
Jacobson, Nolan Pliny, Buddhism, Modernization and Science, 20.2:155-167
Jacobson, Nolan Pliny, The Possibility of Oriental Influence in Hume’s Philosophy, 19.1:17-37
Jacobson, Nolan Pliny, The Predicament of Man in Zen Buddhism and Kierkegaard, 2.3:238-253
Jayatilleke, K. N., The Logic of Four Alternatives, 17.1-4:69-83
Johnson, David L., The Task of Relevance: Aurobindo’s Synthesis of Religion and Politics, 23.4:507-515
Joshi, K. S., Liberation: The Avowed Goal of Indian Philosophy, 18.1-2:77-81
Joshi, K. S., On the Meaning of Yoga, 15.1:53-64
Joshi, L. R., A New Interpretation of Indian Atheism, 16.3-4:189-206
Jung, Hwa Yol, Jen: An Existential and Phenomenological Problem of Intersubjectivity, 16.3-4:169-188
Kabir, Humayun, Continuity of Tradition in Indian Educational Thought, 6.1:13-34
Kakar, Sudhir, The Human Life Cycle: The Traditional Hindu View and the Psychology of Erik Erikson, 18.3:127-136
Kalghatgi, T. G., The Doctrine of Karma in Jaina Philosophy, 15.3-4:229-242
Kalupahana, D. J., A Buddhist Tract on Empiricism, 19.1:65-67
Kalupahana, D. J., Dinnaga’s Theory of Immaterialism, 20.2:121 128
Kalupahana, D. J., The Buddhist Conception of Time and Temporality, 24.2:181-191
Kamiat, Arnold H., On the Synthesis of East and West, 1.4:41-44
Kawada, Kumataro, Apropos of Feigl’s Critique of Intuition, 12.2:163-174
Kawashima, Takeyoshi, Some Reflections on Law and Morality in Contemporary Societies, 21.4:493-504
Keene, Donald, Japanese Aesthetics, 19.3:293-306; On David Wieck’s “Aesthetic Symbols,” 19.3:343-344
Kerr, Malcolm H., Moral and Legal Judgment Independent of Revelation, 18.4:277-283
Kim, Ha Tai, Nishida and Royce, 1.4:18-29
Kim, Ha Tai, The Logic of the Illogical: Zen and Hegel, 5.1:19-29
Kim, Yong Choon, The Ch’ondogyo Concept of the Origin of Man, 22.4:373-384
King, Winston L., Causality, Eternal or Momentary? 13.2:117-135
Kishimoto, Hideo, Mahayana Buddhism and Japanese Thought, 4.3:215-223
Kishimoto, Hideo, Some Cultural Traits and Religions of Japan, 9.1-2:34-36
Knight, Frank H., The Social Philosophy and Institutions of the West, 9.1-2:71-73
Kolb, David A., Time and the Timeless in Greek Thought, 24.2:137-143
Koller, John M., Dharma: An Expression of Universal Order, 22.2:131-144
Koller, John M., Purusarthas as Human Aims, 18.4:315-319
Kramrisch, Stella, Natural Science and Technology in Relation to Cultural Institutions and Social Practice in India, 9.1-2:21-23
Krishna, Daya, Adhyasa–A Non-Advaitic Beginning in Samkara Vedanta, 15.3-4:243-249
Krishna, Daya, Is Isvara Krsna’s Samkhya Karika Really Samkhya? 18.3:194-204
Krishna, Daya, The Concept of Revolution, 23.3:291-297
Krishna, Daya, Three Conceptions of Indian Philosophy, 15.1:37-52
Kroef, Justus M. van der, PantWasila: The National Ideology of the New Indonesia, 4.3:225-251
Kunst, Arnold, Somatism: A Basic Concept in India’s Philosophical Speculations, 18.4:261-275
Kupperman, Joel J., Confucius and the Nature of Religious Ethics, 21.2:189 194
Kupperman, Joel J., Confucius and the Problem of Naturalness, 18.3:175-185
Kwee Swan Liat, J., Methods of Comparative Philosophy, 1.1:10-15
Kwee Swan Liat, J., Systematics and Synthesis, 3.2:101-116
Lancaster, Lewis R., Discussion of Time in Mahayana Texts, 24.2:209-214
Larson, Gerald J., Classical Samkhra and the Phenomenological
Larson, Gerald J., Ontology of Jean-Paul Satre, 19.1:45-58
Larson, Gerald J., The Notion of Satkarya in Samkhya: Toward A Philosophical Reconstruction, 25.1:31-40
Larson, Gerald J., The Trimurti of Dharma in Indian Thought: Paradox or Contradiction, 22.2:145-153
Larson, Gerald James, Revolutionary Praxis and Comparative Philosophy, 23.3:333-341
Larson, Gerald James, The Sources for Sakti in Abhinavagupta’s Kasmir Saivism: A Linguistic and Aesthetic Approach, 24.1:41-56
Leibniz, G. W., On Philosophical Synthesis, 12.3:195-202
Leidecker, Kurt, Emerson and East-West Synthesis, 1.2:40-50
Lewis, Leta Jane, Fichte and Jamkara, 12.4:301-310
Liu, James T. C., How Did a Neo-Confucian School Become the State Orthodoxy, 23.4:483-505
Liu, Shu-hsien, A Philosophic Analysis of the Confucian Approach to Ethics, 22.4:417-425
Liu, Shu-hsien, Hsiang Shih-Li’s Theory of Causation, 19.4:399-407
Liu, Shu-hsien, The Confucian Approach to the Problem of Transcendence and Immanence, 22.1:45-52
Liu, Shu-hsien, The Religious Import of Confucian Philosophy: Its Traditional Outlook and Contemporary Significance, 21.2:157-175
Liu, Shu-hsien, Time and Temporality: The Chinese Perspective, 24.2:145-153
Luis O. Gomez, “Some Aspects of the Free-Will Question in the Nikayas–Commentary, 25.1:91 93
Luyster, Robert W., The Concept of the Self in the Upanisads: Its Origin and Symbols, 20.1:51-61
Lyon, Quinter M., Mystical Realism in the Thought of Sarvepalli Radhakrishnan, 16.3-4:221-233
Ma, Herbert, Law and Morality: Some Reflections on the Chinese Experience Past and Present, 21.4:443-460
Mahadevan, T. M. P., Indian Ethics and Social Practice, 9.1-2:62-63
Mahadevan, T. M. P., The Metaphysics of Samkara, 3.4:359-363
Mahood, G. H., Socrates and Confucius: Moral Agents or Moral Philosophers?, 21.2:177-188
Maitra, S. K., On Philosophical Synthesis, 3.3:195-198
Maitra, S. K., Reason in Hindu Philosophy–Classical and Contemporary, 11.3:125-142
Major, John S., The Efficacy of Uselessness: A Chuang-tzu Motif; 25.3:265-279
Malalasekera, G. P., “Transference of Merit’ in Ceylonese Buddhism, 17.1-4:85-90
Malalasekera, G. P., The Status of the Individual in Theravada Buddhism, 14.2:145-156
Malhotra, Shadi Lal, The Social and Political Orientations of Neo-Vedantism, 16.1-2:67 80
Malkani, G. R., A Discussion of Daya Krishna’s Views on Advaitic Adhyasa, 16.1-2:81-83
Malkani, G. R., A Note on Liberation in Bodily Existence, 5.1:69-73
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Malm, William P., On the Nature and Function of Symbolism in Western and Oriental Music, 19.3:235-246
Manley, James C., Report of the Fifth East-West Philosophers’ Conference, 20.4:383-417
Marlow, A. N., Hinduism and Buddhism in Greek Philosophy, 4.1:35-45
Masson-Oursel, Paul, True Philosophy Is Comparative Philosophy, 1.1:6-9
Matilal, B. K., Gangesa on the Concept of Universal Property (Kevalanvoyin), 18.3:151-161
Matilal, Bimal Krishna, Causality in the Nyaya-Vaisesika School, 25.1:41-48
Matilal, Bimal Krishna, On Marxist Dialectics: Comments on Hao Wang’s Article, 24.3:321-328
McCarthy, Harold E., Aesthetics East and West, 3.1:47-68
McCarthy, Harold E., Dewey, Suzuki, and the Elimination of Dichotomies, 6.1:35-48
McCarthy, Harold E., Dr. Hutchins and the East, 4.1:67-72
McCarthy, Harold E., Knowledge, Skepticism, and the Individual, 14.3-4:353-370
McCarthy, Harold E., More on Philosophical Diversity (Comment and Discussion), 12.1:59-70
McCarthy, Harold E., On Donald Keene’s “Japanese Aesthetics”; Poetry, Metaphysics, and the Spirit of Zen 1.1:16-34
McCarthy, Harold E., T. S. Eliot and Buddhism, 2.1:31-55
McCarthy, Harold E., The Nature of Philosophy, 6.2:153-168
McCarthy, Harold E., The Problem of Philosophical Diversity, 9.3-4:107-128
McCarthy, Harold E., Zen and Some Comments on a Mondo, 17.1-4:91-96
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McDermott, Robert A., Introduction to ‘Existence. An East-West Dialogue’ 25.3:291-299
McDermott, Robert A., The Experiential Basis of Sri Aurobindo’s Integral Yoga, 22.1:15-23
McEvilly, Wayne, Kant, Heidegger, and the Upanisads, 12.4:311-318
McEvilly, Wayne, Synchronicity and the I Ching, 18.3:137-149
McKeon, Richard, Time and Temporality, 24.2:123-128
McKinney, J. P., Can East Meet West? 3.3:257-267
McMorran, fan, Late Ming Criticism of Wang Yang-ming: The Case of Wang Fu-chih, 23.1-2:91-102
McMurrin, Sterling M., Metaphysical Diversity and Cultural Disposition: A Case Study in Philosophic Difference, 17.1-4:97-106
Mehta, J. L. Heidegger and the Comparison of Indian and Western Philosophy, 20.3:303-317
Mehta, J. L., Commentary on Marc Galanter’s Hinduism, Secularism, and the Indian Judiciary, 21.4:489-492
Mehta, J. L., The Problem of Philosophical Reconception in the Thought of K. C. Bhattacharyya, 24.1:59-70
Mei, Y. P., Cohen On the Role of Philosophy in Culture, 5.2:137-148
Mei, Y. P., tr., Hsun-tzu on Terminology, 1.2:51-66
Mikogami, Esho, A Refutation of the Samkhya Theory in the Yoga-carabhumi, 19.4:443-447
Mishra, N., Samskaras in Yoga Philosophy and Western Psychology, 2.4:308-316
Mitchell, Donald W., Analysis in Theravada Buddhism, 21.1:23-31
Mitchell, Donald W., Buddhist Theories of Causation–Commentary, 25.1:101-106
Mitchell, Donald W., Commentary on Elisabeth Feist Hirsch’s “Martin Heidegger and the East,” 20.3:265-269
Miyamoto, Shoson, Freedom, Independence, and Peace in Buddhism (III-V), 2.3:208-225
Miyamoto, Shoson, Freedom, Independence, and Peace in Buddhism, 1.4:30-40
Miyamoto, Shoson, The Relation of Philosophical Theory to Practical Affairs in Japan, 9.1-2:15-17
Moore, Charles A., Cohen on the Role of Philosophy in Culture, 5.2:113-124
Moore, Charles A., Keys to Comparative Philosophy, 2.1:76 78
Moore, Charles A., Philosophy as Distinct From Religion in India, 11.1-2:3-25
Moore, Charles A., Some Problems of Comparative Philosophy 1.1:67-70
Moore, Ronald, Conclusions and Problems, 21.4:521-529
Moore, Ronald, Report on the Panel Discussion: Wang Yang-ming and Japanese Culture, 23.1-2:217-224
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Moore, Ronald, Report on the Workshop on “Privacy,” 21.4:513-520
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Mungello, David E., Neo-Confucianism and Wen-Jen Aesthetic Theory, 19.4:367-383
Mungello, David, On the Significance of the Question: Did China Have Science? 22.4:467-478
Munitz, Milton K., Approaches to Existence, 25.3:335-346
Munz, Peter, Basic Intuitions of East and West, 5.1:43-56Munz, Peter, India and the West: A Synthesis, 5.4:321-338Munz, Peter, Relationship and Solitude in Hinduism and Christianity, 6.2:137-152
Murti, V. V. Ramana, Influence of the Western Tradition on Ghandian Doctrine, 18.1-2:55-65
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Nagley, Winfield E., On David Wieck’s “Aesthetic Symbols,” 19.3:345-348
Nagley, Winfield E., Thoreau on Attachment, Detachment, and Non-Attachment, 3.4:307-320
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Nakamura, Hajime, Basic Features of the Legal, Political, and Economic Thought of Japan, 9.1 2:79-81
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Nakamura, Hajime, Interrelational Existence, 17.1-4:107-112
Nakamura, Hajime, The Kinetic Existence of an Individual, 1 2:33-39
Narain, Harsh, Finding an English Equivalent for “Guna,” 11.1-2:45-56
Narain, Harsh, Sunyavada: A Reinterpretation, 13.4:311-338
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Nerio, Leslie B., On Stephen C. Pepper’s “On the Uses of Symbolism in Sculpture and Painting,” 19.3:286-289
Nikam, N. A., A Note on the Individual and His Status in Indian Thought, 2.3:254-258
Nikam, N. A., Detachment, 3.2:167-175
Nikam, N. A., Paul Weiss on the Gita, 4.4:361-363
Nikhilananda, Swami, The Realistic Aspect of Indian Spirituality, 9.1-2:64-66
Nikhilananda, Swami, The Three States (Avasthatraya), 2.1:66-75
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Northrop, F. S. C., Comparative Philosophy and Science in the Light of Comparative Law, 9.1-2:67-69
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Olson, Robert F., Candrakirti’s Critique of Vijnanavada, 24.4:405-441
Olson, Robert F., Whitehead, Madhyamika, and the Prajriaparamita, 25.4:449-464
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Organ, Troy Wilson, The Status of the Self in Aurobindo’s Metaphysics–And Some Questions, 12.2:135-152
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Panikkar, R., Philosophy and Revolution: The Text, the Context, and the Texture, 23.3:315-322
Panikkar, Raymond, The “Crisis” of Madhyamika and Indian Philosophy Today, 16.3-4:117-131
Panikkar, Raymond, The Law of Karman and the Historical Dimension of Man, 22.1:25-43
Parsons’ Howard L., Buddha and Buddhism: A New Appraisal, 1.3:8-37
Pepper, Stephen C., On Donald Keene’s “Japanese Aesthetics,” 19.3:323-326; On the Uses of Symbolism in Sculpture and Painting, 19.3:265-278
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Politella, Joseph, Meister Eckhart and Eastern Wisdom, 15.2:117-134
Porter, Lucius C., A Conversation With Confucius, 1.2:67-70
Potter, Karl H., Are the Vaisesika “Gunas” Qualities? 4.3:259-264
Potter, Karl H., Attitudes, Games, and Indian Philosophy, 6.3:239 246
Potter, Karl H., Dharma and Moksa From a Conversational Point of View, 8.1-2:49-63
Potter, Karl H., Freedom and Determinism From An Indian Perspective, 17.1 4:113-124
Potter, Karl H., More on the Unrepeatability of Gunas, 7.1-2:57-60
Potter, Karl H., Naturalism and Karma: A Reply, 18.1-2:82-84
Potter, Karl H., On the Realistic Proclivities of Navya-Nyaya as Explicated by Bhattacharyya, 24.3:343 347
Potter, Karl H., The Naturalistic Principle of Karma, 14.1:39-50
Prasad, Rajendra, Tradition, Progress, and Contemporary Indian Philosophy, 15.3-4:251-258
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Puligandla, R. and K. Puhakka, Buddhism and Revolution, 20.4:345-354
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Puligandla, R., Time and History in the Indian Tradition, 24.2:165-170
Radhakrishnan, S., On Philosophical Synthesis, 1.1:4
Radhakrishnan, S., The Indian Approach to the Problem of Religion, 9.1-2:36-38
Rahder, Johannes, Harivarman’s Satyasiddhi-Sastra, 5.4:348
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Raju, P. T., Idealisms: Eastern and Western, 5.3:211-234
Raju, P. T., Intuition as a Philosophical Method in India, 2.3:187-207
Raju, P. T., Religion and Spiritual Values in Indian Thought, 9.1-2:38-40
Raju, P. T., The Concept of the Spiritual in Indian Thought, 4.3:195-213
Ram, Alur Janaki, Arjuna and Hamlet: Two Moral Dilemmas, 18.1-2:11-28
Rao, K. B. Ramakrishna, The Gunas of Prakrti According to the Samkhya Philosophy, 13.1:61-71
Rao, K. L. Seshagiri, On Truth: A Hindu Perspective, 20.4:377-382
Regamey, Constantin, The Meaning and Significance of Spirituality in Europe and in India, 9.1 2:45-47
Regamey, Constantin, The Meaning and Significance of Spirituality in Europe and in India, 10.3-4:105-134
Rein’l, Robert, Naturalism and Supernaturalism in East and West, 6.1:49-68
Rein’l, Robert L., Comparative Philosophy and Intellectual Tolerance, 2.4:333-339
Riepe, Dale, Selected Chronology of Recent Japanese Philosophy, 15.3-4:259-284
Riepe, Dale, The Indian Influence in American Philosophy: Emerson to Moore, 17.1-4:125-137
Riga, Rev. Peter J., On Truth: A Catholic Perspective, 20.4:369-376
Riga, Rev. Peter J., Violence: A Christian Perspective, 19.2:143-153
Rintelen, F. J., von, Values as a Foundation For Encounter, 9.1-2:53-56
Roberts, Adam, Civilian Defense and the Inhibition of Violence, 19.2:181-193
Robinson, Daniel S., Vacaspati and British Absolute Idealism, 1 1:63-66
Robinson, Richard H,.Mysticism and Logic in Seng-Chao’s Thought, 8.3 4:99 120
Robinson, Richard H,.Some Logical Aspects of Nagarjuna’s System, 6.4:291 308
Robinson, Richard H,.The Classical Indian Axiomatic, 17.1-4:139-154
Robinson, Richard H., Did Nagarjuna Really Refute All Philosophical Views? 22.3:325-331
Robinson, Richard H., Some Buddhist and Hindu Concepts of Intellect-Will, 22.3:299-307
Robinson, Richard H., Some Methodological Approaches to the Unexplained Points, 22.3:309-323
Rodriguez-Alcala, Hugo, Francisco Romero on Culture East and West, 2.3:155-165
Rosan, Laurence J., A Key to Comparative Philosophy, 2.1:56-65
Rosan, Laurence J., Are Comparisons Between the East and the West Fruitful for Comparative Philosophy? (Comment and Discussion), 11.4:239-243
Rosan, Laurence J., Desirelessness and the Good, 5.1:57-60
Rosemont, Henry J., Is Zen Buddhism a Philosophy?, 20.1:63-72
Rosemont, Henry J., The Meaning Is the Use: Koan and Mondo as Linguistic Tools of the Zen Masters, 20.2:109-119
Rosemont, Henry, Jr., On Representing Abstractions in Archaic Chinese, 24.1:71-88
Rossow, Robert, Jr., Natural Man, Philosophy, and Behavior, 9.1-2:18-19
Rouner, Leroy S., Creationism and Emanationism: A Problem in Radhakrishnan’s Philosophy, 24.2:227-238
Rouner, Leroy S., Hocking and India, 16.1-2:59-66
Rupp, George, The Relationship Between Nirvana and Samsara: An Essay on the Evolution of Buddhist Ethics, 21.1:55-67
Ryu, Paul K., “Field Theory” in the Study of Cultures: Its Application to Korean Culture, 9.1-2:81-83
Saksena, S. K., Authority in Indian Philosophy, 1.3:38-49
Saksena, S. K., Cohen on the Role of Philosophy in Culture, 5.2:125-136
Saksena, S. K., The Relation of Philosophical Theories to the Practical Affairs of Men, 9.1-2:9-11
Santayana, George, On Philosophical Synthesis, 1.1:5
Sasaki, Ruth Fuller, A Bibliography of Translations of Zen (Ch’an) Works, 10.3-4:149163
Sathaye, S. G., The Aitareya Brahmana and the Republic, 19.4:435-441
Schafer, Edward H., The Idea of Created Nature in T’ang Literature, 15.2:153-160
Schneider, Herbert W., American Traits and Principles, 9.1-2:52-53
Schneider, Herbert W., Idealism–East and West, 4.3:265 269
Schneider, Herbert W., Western Philosophy and Practical Affairs, 9.1-2:11-12
Schrag, Calvin O., Heidegger on Repetition and Historical Understanding, 20.3:287-295
Sen Gupta, Anima, Ramanuja on Causality, 8.3-4:137-148
Sen, Indra, Sri Aurobindo as a World Philosopher, 7.3-4:131-141
Sen, Indra, Sri Aurobindo’s Theory of the Mind, 1.4:45-52
Sharif, M. M., Islam and Spiritual Values, 9.1-2:41-43
Sharma, Dhirendra, Buddhist Theory of Meaning (Apoha) and Negative Statements, 18.1-2:3-10
Sharma, Om Prakash, Walt Whitman and the Doctrine of Karman, 20.2:169-174
Sheldon, Wilmon H., On Philosophical Synthesis, 1.3:3-6
Sheldon, Wilmon H., What Can Western Philosophy Contribute to Eastern? 5.4:291-304
Sheldon, Wilmon H., What Is Intellect? Part I, 2.1:4-19;Part II, 2.2:129-143
Shien, Gi-Ming, Being and Nothingness in Greek and Ancient Chinese Philosophy, 1.2:16-24
Shien, Gi-Ming, Nothingness in the Philosophy of Lao-Tzu, 1.3:58-63
Shih, Vincent Y. C., Metaphysical Tendencies in Mencius, 12.4:319-340
Shrivastava, S. N. L., Samkara on God, Religion, and Morality, 7.3-4:91-106
Shrivastava, S. N. L., The Absolute in Bradley and Samkara, 6.2:99-112
Shute, Clarence, The Comparative Phenomenology of Japanese Painting and Zen Buddhism, 18.4:285-298
Sinari, Ramakant, A Pragmatist Critique of Jaina Relativism, 19.1-59 64
Sinari, Ramakant, The Method of Phenomenological Reduction and Yoga, 15.3-4:217-228
Sinari, Ramakant, The Phenomenological Attitude in the Samkara Vedanta, 22.3:281-290
Singh, Bhagwan B., Commentary on Gerald J. Larson’s “The Notion of Satkarya in Samkhya: Towards a Philosophical Reconstruction” and Frank Podgorski’s “Samkara’s Critique of Samkhyan Causality in the Brahmasutrabhasya,” 25.1:59 63
Singh, Ram Pratap, Radhakrishnan’s Substantial Reconstruction of the Vedanta of Samkara, 16.1-2:5-32
Sinha, Debabrata, Theory and Practice in Indian Thought: Husserl’s Observations, 21.3:255-264
Skorpen, Erling, The Philosophy of Renunciation East and West, 21.3:283-302
Smith, Barbara B., On William P. Malm’s “On the Nature and Function of Symbolism in Western and Oriental Music,” 19.3:247-250
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Smith, Huston, Man’s Western Way: An Essay on Reason and the Given, 22.4:441-459
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Smith, John E., The Inescapable Ambiguity of Nonviolence, 19.2:155-158
Staal, J. F., Euclid and Panini, 15.2:99-116
Stace, Walter T., Oriental Conceptions of Detachment and Enlightenment, 2.1:20 30
Stace, Walter T., The Mystical Form of Western Spirituality, 9.1-2:43-44
Stahl, Roland, The Philosophy of Kabir, 4.2:141-155
Stainton, Elsie Myers, Edwin A. Burtt: A Bibliography, 22.4:461-465
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Steffney, John, Symbolism and Death in Jung and Zen Buddhism, 25.2:175-185
Streng, Frederick J., Description of Advocacy in Understanding the Religious Life of Man Series, 24.2:239-244
Streng, Frederick J., Language and the Formulation of a Philosophical Vision, 24.1:57
Streng, Frederick J., Metaphysics, Negative Dialectic and the Expression of the Inexpressible, 25.4:429-447
Streng, Frederick J., Reflections on the Attention Given to Mental Construction in the Indian Buddhist Analysis of Causality, 25.1:71 80
Streng, Frederick J., The Ethics of Moral Coercion: Gandhi and Political Revolution, 23.3:283-290
Stunkel, Kenneth R., The Meeting of East and West in Coomaraswamy, 23.4:517-524
Sueki, Takehiro, An Example of Japanese Rationalism, 24.3:349-362
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Suzuki, D. T., Basic Thoughts Underlying Eastern Ethical and Social Practice, 9.1-2:58-60
Suzuki, D. T., The Philosophy of Zen, 1.2:3-15
Suzuki, D. T., Zen and Pragmatism–A Reply, 4.2:167-174
Suzuki, D. T., Zen: A Reply to Ames, 5.4:349-352
Suzuki, D. T., Zen: A Reply to Hu Shih, 3.1:25-46
Suzuki, Daisetz Teitaro, On Philosophical Synthesis, 1.3:6-7
Swain, Richard H., and Chung-ying Cheng, Logic and Ontology in the, Chih Wu Lun of Kung-Sun Lung Tzu, 20.2:137-154
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T’ang Chun-i, The T’ien Ming [Heavenly Ordinance] in Pre-Ch’in China, Part 1, 11.4:195-218 T’ang Chun-I, Chang Tsai’s Theory of Mind and Its Metaphysical Basis, 6.2:113-136
T’ang Chun-I, The Individual and the World in Chinese Methodology, 14.3-4:293-310
T’ang Chun-i, The T’ien Ming [Heavenly Ordinance] in Pre-Ch’in China, Part 2, 12.1:29-49
T’ang Chun-i. The Development of Ideas of Spiritual Value in Chinese Philosophy, 9.1-2:32-34
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Thuc, Nguyen Dang, Vietnamese Humanism, 9.3-4:129-143
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Tripathi, R. K., The Concept of Avaktavya in Jainism, 18.3:187-193
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Tu, Wei-ming, Li as a Process of Humanization, 22.2:187-201
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Upadhyaya, K. N., The Bhagavad Gita on War and Peace, 19.2:159-169
Upadhyaya, K. N., The Impact of Early Buddhism on Hindu Thought (With Special Reference to the Bhagavadgita), 18.3:163-173
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Viglielmo, V. H. On Donald Keene’s “Japanese Aesthetics,” 19.3:317-322
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Wadia, A. R., On Philosophical Synthesis, 13.4:291-293
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Waldo, Ives, Nagarjuna and Analytic Philosophy, 25.3:281-290
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Walhout, Donald, A Critical Note on Potter’s Interpretation of Karma, 16.3-4:235-237
Wang, Hao, Concerning the Materialist Dialectic, 24.3:301-319
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Watson, fan, The Unfounded Austerity: Upanisadic Monachism, 21.3:325-329
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Wayman, Alex, Discussion of the two papers, Frederick Streng: “Reflections on the Attention Given to Mental Construction in the Indian Buddhist Analysis of Causality
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Wayman, Alex, The Lamp and the Wind in Tibetan Buddhism, 5.2:149-154
Wayman, Alex, The Meaning of Unwisdom (Avidya), 7.1-2:21-25
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